A produção de informação como uma questão de poder na disputa eleitoral de 2010

Pós-graduação em Ciências Sociais - FCLAR

Projeto dança-cidadã: uma articulação da Cia Estável de Dança de Bauru, poder público e comunidade na promoção da arte-educação

In recent years, the concept of art education has been changing substantially the artistic and cultural education in the Brazilian educational system, particularly in relation to the formation of a critical awareness and practice of citizenship. In this process, the Community Public Relations and Public Communication excel in fostering alliances between government and community. Based on literature review and authors debates, such as Geertz, Santos, White, Freire, Araujo, Barbosa, Kunsch e Peruzzo. Besides the analysis of important materials, official documents and Brazilian projects involving art, culture and education, such as Research-Action Report 2013, the National Plan for Culture, the National Education Plan and the Municipal Act 6119; this paper seeks to explicit this affirmation, assuming the social transformation aiming a full citizenship, as a motivational factor. In this paper we also present a plan that includes a project in art education for the Stable Dance Company and the public elementary schools in Bauru SP

Ontopolíticas e diagramas históricos do poder: maioria e minoria segundo Deleuze e a teoria das multidões segundo Peirce

This article aims at developing the so-called ontopolitics as G. Deleuze s innovative contribution to contemporary political philosophy. This objective will lead us to inspect the concept of power that Deleuze borrowed from Foucault and extended in order to assign to it an ontological adequacy. The concept of power opens access to another important element of the Deleuzean political philosophy, that is, the study of the historical diagrams of the power in the so-called discipline and control societies. With the combined dynamical diagram of both, we become aware of the portrait Deleuze draws for the democracy in contemporary societies. Digging into the Deleuzean ontopolitics, we will devote ourselves to the concepts of majority, minority and minor-becoming. It is in this point that the meeting between Deleuze s ontoplitics and Ch. Sanders Peirce s mathematical ontology becomes sound. It happens that Deleuze s ontopolitical concepts, besides their bond to an ontology of the power, receive also a mathematical treatment related to certain arithmetical (denumerable and nondenumerable) and geometrical notions (lines). The majorities and minorities are denumerable sets which are crossed by nondenumerable becomings. This step done, we will reach the stand point of the present paper, where we carry out initial approach with regard to an image for the concepts of majority and minority on the basis of Peirce s theory of collections and multitudes, mostly envisaging the mathematical ontology included in it. Accordingly, the main operation to be accomplished is that the Deleuzean distinction between the denumerable majorities/minorities and the nondenumerable mino-becoming may be mapped out in terms of discrete collections called enumerable, denumerable and abnumerable or postnumerable, in compliance with Peirce s terminology.

A influência da raça nas relações de poder: uma análise sobre o município de Araraquara

Analyzing the Brazilian people's formation and its ethnic variety, the racial issue is marked by racism as a tendency of thought that gathers different human races. The miscegenation originated by the crossbreeding occurred widely among Brazil and carried with it a racial prejudice based on European theses about the population's whitening. Since the arrival of the black population to the country, in the condition of slave, their image is stuck to the stigma of inferiority in relation to white people, making it difficult to have a political influence and introduce themselves into the Brazilian dominant elite. We intent to bring the discussion about local power, coronelismo and patronage, trying to demonstrate how the dominant elite's power and resources allocation schemes, put aside the lower-class from the political scene which is even worse for the black population regarding the suffered racial prejudice. Assuming the matters described above, we argue around the insertion of the black people into the political scenario, taking the City of Araraquara -SP as target to analyze the conditions that prevents them from achieving high positions inside the public sector and develop the issue between representation, social inclusion and political participation

Imposições negociadas: poder, saber e inculcação de valores do livro didático de história : uma análise dos livros adotados pelo PNLD para o Ensino Médio no biênio 2010/2012

Pós-graduação em História - FCLAS

Educação, Estado e Poder: o ensino médio em debate na Revista Brasileira de Estudos Pedagógicos (1962-1972)

Pós-graduação em Educação - FFC

Liderança no futebol: uma relação entre técnico e atleta

The sports psychology today is increasingly inserted in the day-to-day of sports teams, and it happens because the technical, tactical and physical levels are too equal. Through sports psychology we try to understand the behavior of each athlete and the group itself to achieve a better performance in training and competition. Thus, within the sports psychology we have the leadership phenomenon that has been constantly studied in order to understand the relationship between coach and athlete in the sports context. The objective of this study is to verify in the literature issues related to leadership in sports groups, as well as analyze how leadership is treated by coaches and seen by the athletes and also see how the leadership is specifically manifested in the football environment. As a methodological procedure was performed an analytical research in which a bibliographic review was developed. We conclude that in sports in general, there is a preference by part of the athletes for coaches with a training-education behavior, in what he cares about the development of the technical and tactical aspects of your team or athlete. And in the context of football that the most dominant style of leadership behavior of coaches is the autocratic and by the athletes, they considered most important the education-training dimension as ideal behavior of their coaches leadership

Um estudo sobre os diferentes valores modais do verbo 'poder' em entrevistas jornalísticas do espanhol

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

A verdade e o direito à saúde: das relações de poder às relações de direitos

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Inesgotável fonte de magia: o poder encantatório da palavra em um conjuro anglo-saxônico

This work aims to analyze the Wið Færstice, a charm from the anglo-saxon literature, translated as Charm for a sudden Stich. Inside of the imaginarium in this context, the refered pain is assigned to a dart shooted by an elf, witch or pagan god. This charm is included in the anglo-saxon medicine manuscripts andwas wrtitten in form of poetry, presenting characteristics of the poetic work, presenting aspects of the poetic do that once considered historical, cultural and artistic issues concerning the people and the Anglo-Saxon culture, indicate a close relationship between poetry as a form of thought and knowledge and magic as a way of interpreting the world. At this respect we call here, for methodological purposes, incantatory power of the word. From the analysis of this referred enchantment, as well as of the elements in the text, is intended to demonstrate how articulates this incantatory power of words and how to give, within the Anglo-Saxon conception of the Sacred, the transformation of reality through the pronouncement of words

Inesgotável fonte de magia: o poder encantatório da palavra em um conjuro anglo-saxônico

This work aims to analyze the Wið Færstice, a charm from the anglo-saxon literature, translated as Charm for a sudden Stich. Inside of the imaginarium in this context, the refered pain is assigned to a dart shooted by an elf, witch or pagan god. This charm is included in the anglo-saxon medicine manuscripts andwas wrtitten in form of poetry, presenting characteristics of the poetic work, presenting aspects of the poetic do that once considered historical, cultural and artistic issues concerning the people and the Anglo-Saxon culture, indicate a close relationship between poetry as a form of thought and knowledge and magic as a way of interpreting the world. At this respect we call here, for methodological purposes, incantatory power of the word. From the analysis of this referred enchantment, as well as of the elements in the text, is intended to demonstrate how articulates this incantatory power of words and how to give, within the Anglo-Saxon conception of the Sacred, the transformation of reality through the pronouncement of words

O poder da caneta: a Medida Provisória no processo legislativo estadual

A Medida Provisória (MP) brasileira é um dos instrumentos legislativos mais poderosos nas mãos do Presidente da República para alterar unilateralmente o status quo. Apesar de o judiciário ter reconhecido a competência dos governadores para instituir e adotar a MP, esta existe apenas em seis estados. O artigo procura explicar a não adoção deste instrumento legislativo pela maioria dos estados. Enfatiza-se a escassa ou marginal relevância que é dada à MP pelo governador nos seis casos que a adotaram. Defende-se, aqui, que os governadores, diferentemente dos presidentes, não necessitam de mais um instrumento legislativo ou da ampliação da delegação de prerrogativas legislativas para garantir sua agenda frente a seus respectivos legislativos, já que com ou sem poder de decreto estadual os governadores controlariam a já limitada agenda decisória nos estados.

As entranhas da colonialidade do saber : Notas sobre a relação entre povos indígenas e Estado em contextos latino-americanos

A partir de recientes trabajos de campo dedicados a entender la relación entre las comunidades indígenas y las instituciones del Estado en Brasil y Bolivia, se intenta examinar con mayor profundidad los modos de operación, la reproducción y, en especial, la legitimación de la llamada colonialidad del poder - categoría de los estudios poscoloniales/descoloniales presentada por el sociólogo peruano Aníbal Quijano que ganó proyección dando énfasis justamente a la continuación de los patrones coloniales en la toma de decisiones, después del cierre del proceso histórico y formal del colonialismo político. Entre los distintos puntosanalizados, uno de los cuales emergen con mayor énfasis en la comprensión de la colonialidad del poder es el que oculta detrás de la idea de nación, el fundamento de los proyectos políticos que apoyan al Estado en diferentes contextos. Se entiende, por lo tanto, que sin una profunda deconstrucción (histórica, epistemológica y ontológica) de la nación, que se construyó de acuerdo a la forma establecida por el colonialismo interno y sus vínculos con el sistema-mundo occidental y capitalista dominante, los debates en torno del Estado, en las antiguas colonias europeas hoy "emancipadas" en América Latina, tienden a limitarse a los aspectos superficiales, sin tocar la lógica colonial de exclusión. Hay, todavía, experiencias protagonizadas por los pueblos indígenas de ambos países hacia la construcción de otros paradigmas de políticas públicas

As entranhas da colonialidade do saber : Notas sobre a relação entre povos indígenas e Estado em contextos latino-americanos

A partir de recientes trabajos de campo dedicados a entender la relación entre las comunidades indígenas y las instituciones del Estado en Brasil y Bolivia, se intenta examinar con mayor profundidad los modos de operación, la reproducción y, en especial, la legitimación de la llamada colonialidad del poder - categoría de los estudios poscoloniales/descoloniales presentada por el sociólogo peruano Aníbal Quijano que ganó proyección dando énfasis justamente a la continuación de los patrones coloniales en la toma de decisiones, después del cierre del proceso histórico y formal del colonialismo político. Entre los distintos puntosanalizados, uno de los cuales emergen con mayor énfasis en la comprensión de la colonialidad del poder es el que oculta detrás de la idea de nación, el fundamento de los proyectos políticos que apoyan al Estado en diferentes contextos. Se entiende, por lo tanto, que sin una profunda deconstrucción (histórica, epistemológica y ontológica) de la nación, que se construyó de acuerdo a la forma establecida por el colonialismo interno y sus vínculos con el sistema-mundo occidental y capitalista dominante, los debates en torno del Estado, en las antiguas colonias europeas hoy "emancipadas" en América Latina, tienden a limitarse a los aspectos superficiales, sin tocar la lógica colonial de exclusión. Hay, todavía, experiencias protagonizadas por los pueblos indígenas de ambos países hacia la construcción de otros paradigmas de políticas públicas

As entranhas da colonialidade do saber : Notas sobre a relação entre povos indígenas e Estado em contextos latino-americanos

A partir de recientes trabajos de campo dedicados a entender la relación entre las comunidades indígenas y las instituciones del Estado en Brasil y Bolivia, se intenta examinar con mayor profundidad los modos de operación, la reproducción y, en especial, la legitimación de la llamada colonialidad del poder - categoría de los estudios poscoloniales/descoloniales presentada por el sociólogo peruano Aníbal Quijano que ganó proyección dando énfasis justamente a la continuación de los patrones coloniales en la toma de decisiones, después del cierre del proceso histórico y formal del colonialismo político. Entre los distintos puntosanalizados, uno de los cuales emergen con mayor énfasis en la comprensión de la colonialidad del poder es el que oculta detrás de la idea de nación, el fundamento de los proyectos políticos que apoyan al Estado en diferentes contextos. Se entiende, por lo tanto, que sin una profunda deconstrucción (histórica, epistemológica y ontológica) de la nación, que se construyó de acuerdo a la forma establecida por el colonialismo interno y sus vínculos con el sistema-mundo occidental y capitalista dominante, los debates en torno del Estado, en las antiguas colonias europeas hoy "emancipadas" en América Latina, tienden a limitarse a los aspectos superficiales, sin tocar la lógica colonial de exclusión. Hay, todavía, experiencias protagonizadas por los pueblos indígenas de ambos países hacia la construcción de otros paradigmas de políticas públicas