910 resultados para moral inversion


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Past studies on the personnel selection demonstrated that a supervisor's advice to discriminate can lead to compliant behaviours. This study had the aim to extend past findings by examining what can overcome the powerful influence of the hierarchy. 50 Swiss managers participated to an in-basket exercise. The main task was to evaluate Swiss candidates (in-group) and foreigners (out-groups: Spanish and Kosovo Albanians) and to select two applicants for a job interview. Main results were the effect of codes of conduct to prevent discrimination against out-group applicants in the presence of a supervisor's advice to prefer in-group members. But, when participants were accountable to an audience, this beneficial effect disappears because participants followed the supervisor's advice. The second aim was to assess if the difference in responses between participants was related to their difference in moral attentiveness. Results showed some significant relationships but not always in the direction expected.

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Clines in chromosomal inversion polymorphisms-presumably driven by climatic gradients-are common but there is surprisingly little evidence for selection acting on them. Here we address this long-standing issue in Drosophila melanogaster by using diagnostic single nucleotide polymorphism (SNP) markers to estimate inversion frequencies from 28 whole-genome Pool-seq samples collected from 10 populations along the North American east coast. Inversions In(3L)P, In(3R)Mo, and In(3R)Payne showed clear latitudinal clines, and for In(2L)t, In(2R)NS, and In(3R)Payne the steepness of the clinal slopes changed between summer and fall. Consistent with an effect of seasonality on inversion frequencies, we detected small but stable seasonal fluctuations of In(2R)NS and In(3R)Payne in a temperate Pennsylvanian population over 4 years. In support of spatially varying selection, we observed that the cline in In(3R)Payne has remained stable for >40 years and that the frequencies of In(2L)t and In(3R)Payne are strongly correlated with climatic factors that vary latitudinally, independent of population structure. To test whether these patterns are adaptive, we compared the amount of genetic differentiation of inversions versus neutral SNPs and found that the clines in In(2L)t and In(3R)Payne are maintained nonneutrally and independent of admixture. We also identified numerous clinal inversion-associated SNPs, many of which exhibit parallel differentiation along the Australian cline and reside in genes known to affect fitness-related traits. Together, our results provide strong evidence that inversion clines are maintained by spatially-and perhaps also temporally-varying selection. We interpret our data in light of current hypotheses about how inversions are established and maintained.

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In this thesis the X-ray tomography is discussed from the Bayesian statistical viewpoint. The unknown parameters are assumed random variables and as opposite to traditional methods the solution is obtained as a large sample of the distribution of all possible solutions. As an introduction to tomography an inversion formula for Radon transform is presented on a plane. The vastly used filtered backprojection algorithm is derived. The traditional regularization methods are presented sufficiently to ground the Bayesian approach. The measurements are foton counts at the detector pixels. Thus the assumption of a Poisson distributed measurement error is justified. Often the error is assumed Gaussian, altough the electronic noise caused by the measurement device can change the error structure. The assumption of Gaussian measurement error is discussed. In the thesis the use of different prior distributions in X-ray tomography is discussed. Especially in severely ill-posed problems the use of a suitable prior is the main part of the whole solution process. In the empirical part the presented prior distributions are tested using simulated measurements. The effect of different prior distributions produce are shown in the empirical part of the thesis. The use of prior is shown obligatory in case of severely ill-posed problem.

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Entrevista con Manuel Villegas

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Quien lea este libro, desde la introducción a las notas o quien conozca la trayectoria y ciertas publicaciones anteriores de su autor, sabrá que esta recensión ha sido escrita desde un lugar en el que la neutralidad y la imparcialidad resultan del todo improbables. La obra de Josep M.ª Puig objeto de la presente reseña tiene como referencia y marco de reflexión fundamentales los trabajos previos del GREM (Grup de Recerca en Educació Moral de la Universitat de Barcelona), equipo del que también forma parte el autor de esta reseña. Resulta asimismo que el autor de estas líneas hace más de veinte años que es amigo y colega del autor del libro. Y que, por si fuera poco, el autor del libro reconoce en su introducción una supuesta 'deuda especial' con el autor de la reseña. Con tales antecedentes, la credibilidad de esta recensión ha de quedar irremediablemente bajo mínimos. Por esta razón, voy a limitarme a señalar los defectos principales que a mi modo de ver tiene la obra.

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Stratospheric ozone can be measured accurately using a limb scatter remote sensing technique at the UV-visible spectral region of solar light. The advantages of this technique includes a good vertical resolution and a good daytime coverage of the measurements. In addition to ozone, UV-visible limb scatter measurements contain information about NO2, NO3, OClO, BrO and aerosols. There are currently several satellite instruments continuously scanning the atmosphere and measuring the UVvisible region of the spectrum, e.g., the Optical Spectrograph and Infrared Imager System (OSIRIS) launched on the Odin satellite in February 2001, and the Scanning Imaging Absorption SpectroMeter for Atmospheric CartograpHY (SCIAMACHY) launched on Envisat in March 2002. Envisat also carries the Global Ozone Monitoring by Occultation of Stars (GOMOS) instrument, which also measures limb-scattered sunlight under bright limb occultation conditions. These conditions occur during daytime occultation measurements. The global coverage of the satellite measurements is far better than any other ozone measurement technique, but still the measurements are sparse in the spatial domain. Measurements are also repeated relatively rarely over a certain area, and the composition of the Earth’s atmosphere changes dynamically. Assimilation methods are therefore needed in order to combine the information of the measurements with the atmospheric model. In recent years, the focus of assimilation algorithm research has turned towards filtering methods. The traditional Extended Kalman filter (EKF) method takes into account not only the uncertainty of the measurements, but also the uncertainty of the evolution model of the system. However, the computational cost of full blown EKF increases rapidly as the number of the model parameters increases. Therefore the EKF method cannot be applied directly to the stratospheric ozone assimilation problem. The work in this thesis is devoted to the development of inversion methods for satellite instruments and the development of assimilation methods used with atmospheric models.

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Els riscos ètics als serveis socials en temps de crisi es multipliquen i s’intensifiquen, però en essència no es tracta de riscos nous ni diferents dels que es podien produir en temps de bonança econòmica i social. No obstant, la cruesa del context dels serveis socials bàsics (freqüència de les situacions límit que s'han d'atendre, les qüestions internes i externes de la pràctica professional, el malestar i desencant dels professionals) pot suposar una oportunitat de visibilitat i prendre consciència d'aquests riscos ètics. A la vegada, l'anàlisi i l'abordatge d'aquest nou context des d'una perspectiva ètica pot suposar un antídot que permeti ressituar la pràctica professional (amb els seus límits, però també amb les seves possibilitats), millorar-ne la qualitat i la transparència, i, de retruc, trencar amb la dinàmica de cronificació de la insatisfacció i queixa professional. És a dir, la perspectiva ètica pot ajudar a aixecar la moral dels professionals. Així doncs, amb aquesta recerca pretenem assolir els següents objectius: Identificar els riscos ètics de la intervenció als serveis socials bàsics en relació als efectes i l'impacte de la crisi econòmica; analitzar els diferents riscos ètics identificats i efectuar propostes d'abordatge i minimització d'aquests riscos ètics

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Hume's project concerning the conflict between liberty and necessity is ";reconciliatory";. But what is the nature of Hume's project? Does he solve a problem in metaphysics only? And when Hume says that the dispute between the doctrines of liberty and necessity is merely verbal, does he mean that there is no genuine metaphysical dispute between the doctrines? In the present essay I argue for: (1) there is room for liberty in Hume's philosophy, and not only because the position is pro forma compatibilist, even though this has importance for the recognition that Hume's main concern when discussing the matter is with practice; (2) the position does not involve a ";subjectivization"; of every form of necessity: it is not compatibilist because it creates a space for the claim that the operations of the will are non-problematically necessary through a weakning of the notion of necessity as it applies to external objects; (3) Hume holds that the ordinary phenomena of mental causation do not preempt the atribuition of moral responsibility, which combines perfectly with his identification of the object of moral evaluation: the whole of the character of a person, in relation to which there is, nonetheless, liberty. I intend to support my assertions by a close reading of what Hume states in section 8 of the first Enquiry.

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Este artigo discute duas variedades de interpretação para a teoria moral de Hume. De um lado, ela é representada como uma forma de subjetivismo e, de outro, como uma forma de realismo. Ao final, é proposto que esta filosofia pode ser melhor descrita como uma forma de intersubjetivismo.

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Para Hugo Grotius a propriedade era originalmente coletiva, e os homens tinham, de comum acordo, decidido dividi-la, o que havia feito nascer a propriedade privada. Como a propriedade privada devia ser garantida pelo governo, ela só podia ser uma emanação deste. O problema dessa análise, para John Locke, era que ela era perfeitamente compatível com o absolutismo, pois um monarca podia garantir essa propriedade. Como Locke funda a propriedade sobre a lei natural, sua teoria da prioridade refuta, ao mesmo tempo, as teorias de Sir Robert Filmer e de Grotius e Samuel Pufendorf. A teoria da propriedade de Locke garante, por fim, a liberdade dos indivíduos.

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Este artigo apresenta a filosofia moral de Adorno baseado no seu esboço na Dialética do Esclarecimento, a partir de duas hipóteses principais: a importância do fundo mimético e animal na adaptação do ser humano, definido primeiramente como um ser sofredor e fraco; a importância da denegação desse fundo na edificação das normas ideológicas nazistas e nas práticas de tortura. Adorno reivindica uma moral ligada não à obrigação de obedecer às normas sociais, mas à aceitação dessa dimensão animal e sofredora (zoè) do ser humano e à solicitude em relação a ela.

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O objetivo deste texto é discutir alguns argumentos contra a aceitação da falácia naturalista. Pretende-se mostrar aspectos que parecem corretos na argumentação dos que recusam aquela falácia, e, a despeito de seus acertos, demonstrar que estão fundamentalmente errados. O eixo para este desfecho é a reformulação da falácia em termos da recusa da implicação entre o ser e o querer. Espera-se, assim, tornar mais claras as relações - e a ausência delas - entre verdade e moral, bem como abrir espaço para a defesa de um naturalismo moral não comprometido com a existência de fatos morais. Este texto está dividido em cinco partes. Na primeira, apresenta-se a falácia naturalista de acordo com Moore; na segunda, distingue-se essa entre as formulações de Moore e de Hume; na terceira, apresentam-se objeções à interdição da passagem do "é" ao "deve" e se formulam respostas a essas objeções; na quarta, reapresenta-se o problema da interdição entre "é" e "deve" e se focaliza uma solução alternativa a ele mediante o querer; e, finalmente, na quinta parte, elaboram-se algumas conclusões acerca do naturalismo e do realismo na moral.