Urban Archaeology in Madrid. Experiences and Opportunities to Understand Historical City

In 2015, it will be thirty years since Spanish Historic Heritage Law from 1985 was approved. The results after three decades under this law are necessarily positive and witness how the complex autonomous regional legislation has been promoted, guided and organized in this Heritage field. In addition, the law enforcement has brought into the scene how the numerous public and private initiatives involved in caring, managing, protecting and restoring our cultural heritage have been channeled and regulated, as well as monitoring the impact these initiatives produce on urban archaeology. During this long period of Spanish recent history, cultural heritage -understood as an important development tool, especially when related to cultural tourism- has succeeded in channeling resources for developing the historical research projects, both documental and archaeological, that the Spanish monumental urban ensembles were requiring. In this context, the case of the city of Madrid is a clear example of the significant development that urban Historical Archaeology has experienced in Spain over the last thirty years, especially when dealing with the study of the Middle Ages (8th to 15th centuries) and the Modern Age (16th to 18th centuries). Given the number of interventions and the important results obtained by many of them, Madrid urban archaeology is an extraordinary example of the consequences of implementing new management models, changing criteria and operating procedures, and also, of course, of the conflicts and debates raised regarding heritage, as well as the importance these interventions have implied, which is the main aim of this work.

Brewing Behind Barbed Wire: An Archaeology of Saké at Amache

After the Japanese attack at Pearl Harbor on December 7, 1941, approximately 120,000 people of Japanese ancestry living on the west coast of the United States were forcibly removed from their home communities. These people were designated as "evacuees" by the U.S. Government and were incarcerated within a network of federal government facilities the largest of which were internment centers operated by the War Relocation Authority that held mostly U.S. citizens. The Granada Relocation Center (Amache) was the smallest of these internment centers. The presence of saké at Amache indicates that Japanese Americans continued important practices of daily life despite restrictions under confinement. This thesis investigates the practices of saké production and consumption at Amache and examines the importance of these practices in Japanese American daily life. In order to understand these practices, this research draws on multiple lines of evidence. This includes investigations of an assemblage of the material culture associated with saké, research into the history and methods of production and consumption, collection of oral histories, review of archival data, and the application of practice theory. These data provide insight into practices that are not well understood by researchers of Japanese American internment due to their illicit nature. This research endeavors to characterize how saké was produced and used at Amache and provides a way to understand how cultural practices maintain aspects of everyday life in ways that may have little to do with intentional resistance.

Historic Ingalik settlements along the Yukon, Innoko, and Anvik Rivers, Alaska / James W. VanStone, Curator, North American Archaeology and Ethnology, Field Museum of Natural History.

v.72(1979)

The Bruce Collection of Eskimo material culture from Port Clarence, Alaska / James W. VanStone, Curator, North American Archaeology and Ethnology, Field Museum of Natural History.

v.67(1976)

Late Mogollon pottery types of the Reserve area / John B. Rinaldo, Assistant Curator, Archaeology, and Elaine A. Bluhm, Assistant, Archaeology.

v.36:no.7(1956)

Changing kinship systems: a study in the acculturation of the Creeks, Cherokee, and Choctaw / by Alexander Spoehr, Curator, Oceanic Ethnology. Formerly Curator, North American Ethnology and Archaeology.

v.33:no.4(1947)

An early archaeological example of tattooing from northwestern Alaska / James W. VanStone, Curator, North American Archaeology and Ethnology, Field Museum of Natural History, and Charles V. Lucier, Alaska Dept. of Fish and Game.

v.66:no.1(1974)

The Florida Seminole camp / by Alexander Spoehr, Curator, North American Ethnology and Archaeology.

v.33:no.3(1944)

E. W. Nelson's notes on the Indians of the Yukon and Innoko Rivers, Alaska / edited, with an introd. by James W. VanStone, Curator, North American Archaeology and Ethnology, Field Museum of Natural History.

v.70(1978)

Camp, clan, and kin among the Cow Creek Seminole of Florida / by Alexander Spoehr, Assistant Curator, American Ethnology and Archaeology.

v.33:no.1(1941)

The first Peary collection of polar Eskimo material culture / James W. VanStone, Chairman, Department of Anthropology and Curator, North American Archaeology and Ethnology.

v.63:no.2(1972)

Athapaskan clothing and related objects in the collections of Field Museum of Natural History / James W. VanStone, Curator, North American Archaeology and Ethnology, Dept. of Anthropology, Field Museum of Natural History.

n.s. no.4(1981)

Ancient seals of the Near East / by Richard A. Martin, Curator of Near Eastern Archaeology.

no.34(1940)

The Simms Collection of Plains Cree material culture from southeastern Saskatchewan / James W. VanStone, Curator, North American Archaeology and Ethnology, Dept. of Anthropology, Field Museum of Natural History.

n.s. no.6(1983)