940 resultados para Religions for peace
Resumo:
The name Jane Addams is typically associated with the Settlement House Movement. As a founder of Hull House, the first settlement house in the United States, Addams worked tirelessly on behalf of the poor and oppressed. Less widely known is the depth of her concern about peace and her efforts as a peace builder. A more careful review, however, of Addams’ words and works reveals her passionate commitment to the abolition of war and the restoration of peace. This biographical sketch highlights the breadth and depth of Addams’ work both as an advocate for the poor and as an advocate for peace.
Resumo:
Based on anthropological fieldwork between 2008 and 2011, this article focuses on how people in Tajikistan's eastern Pamirs conceptualize well-being through the establishment of peace and harmony. An exploration of the interactional use of the terms ‘peace’ and ‘harmony’ in Kyrgyz and Tajik (tynchtyk, yntymak, tinji, and vahdat) makes manifest that the meanings of these terms are connected to the fields of ‘family’, ‘leadership’, and ‘state’. Basing their reasoning on the officially promoted analogy between family and state, people in the eastern Pamirs distinguish between social spaces that are related to well-being and those that are not. As a factor of distinction, and crucial to the establishment of peace and harmony, the moral quality of leadership plays an important role. Positive experiences of such leadership as balanced and morally pure are mainly identified and witnessed within families and neighbourhoods and only occasionally in state institutions. This discrepancy raises the question of where to locate boundaries between good and bad, moral and immoral, harmonious and conflictual. Thus, this article contributes not only to the study of local concepts of well-being in Central Asia but also to the study of local concepts of ‘ill-being’ which challenge them.
Resumo:
ASDIWAL. Revue genevoise d’anthropologie et d’histoire des religions, émanation de la Société genevoise d’histoire des religions, paraît chaque année depuis 2006. Son siège est établi à l’Université de Genève, Faculté des lettres, Unité d’histoire des religions. Héros de la mythologie tsimshian (Colombie-Britannique), Asdiwal est un personnage qui voyage, qui passe d’un monde à l’autre, sans jamais pouvoir dépasser ce qui fait de lui un Homme. Aujourd’hui, les cloisons qui séparent les différentes sciences humaines tendent elles aussi à s’effacer. Aussi, la revue ASDIWAL se donne-t-elle pour ambition, comme son héros éponyme, de faire voyager le lecteur d’un monde à l’autre. ASDIWAL revendique une approche anthropologique et historique du champ religieux, respectueuse des contextes culturels et sensible aux écarts comme aux ressemblances. Sans limite quant aux domaines abordés, la Revue genevoise d’anthropologie et d’histoire des religions plaide résolument pour une démarche comparatiste et un « regard éloigné », sans oublier un esprit de liberté et d'humour. Eclectique et ouverte, ASDIWAL donne la parole aussi bien à de jeunes chercheurs qu'à des spécialistes reconnus.