The African-American Islamic Renaissance and the Rise of the Nation of Islam

This dissertation examines African-American Islamic culture from 1920 through 1959, a period I label the "African-American Islamic Renaissance" (AAIR). The AAIR is characterized by a significant increase in interest in Islam, extreme diversity in views about Islam, and the absence of a single organization dominating African-American Islamic culture for a significant amount of time. Previous works dealing with African-American Islam in this period have failed to fully recognize these features, particularly the last of these. As a result, explanations for the rise of the Nation of Islam (NOI) have not satisfactorily explained why it was only the NOI--and not other Islamic groups that were more popular than the NOI up until the mid-1950s--that became a "mass movement," gaining the allegiance of tens of thousands of African Americans. There has been some tendency, for instance, to assume that the NOI was the most popular African-American Islamic group by the early 1950s, a notion that is probably an inference drawn from two other popular but inaccurate assumptions: that the NOI's rise was due primarily to its radical racialized doctrines and its charismatic leaders, particularly Malcolm X, who became a popular minister for the group in the early 1950s. I argue, however, that the NOI was in fact not the most popular African-American Islamic group until at least 1955, and even as late as 1959 its official membership numbers were not particularly large by AAIR standards. Also, its doctrines were not especially unique in the AAIR, nor was its having extremely charismatic leaders. I contend that the success of the NOI in the mid-to-late 1950s was the result of three levels of changes at the time: internal, external in the AAIR community, and external in the broader U.S, culture.

I. Sermons, 1709-1724

This series contains seventeen handwritten sermons composed by Nicholas Sever and delivered in the Boston area between 1709 and 1722. Following the completion of his Master's degree at Harvard in 1704, Sever preached in towns around New England including Haverhill in 1709, Dover, New Hampshire (where he was ordained in 1711 and remained until 1715), and in Cambridge as part of his duties as a Harvard Tutor between 1716 and 1728. During these years, Sever also filled in for ministers in nearby parishes. Sever's sermons reflect these engagements, and he occasionally noted the dates and locations where the sermons were delivered in the margin of the first page of the sermon.

Abstracts of sermons preached at Harvard College, 1728-1729

Small notebook containing notes kept by John Winthrop on sermons he attended between September 1, 1728 and October 19, 1729, while he was an undergraduate at Harvard College. The volume contains one-to-two page entries on specific sermons and provides the biblical text and related doctrines, questions, and conclusions. The inside back cover contains a handwritten index of the minister who gave the sermon, most often Nathaniel Appleton.

Sermons : manuscript, 1694-1695

Autograph manuscript, signed, probably written in Boston.

Sermons on sacrament days : manuscript, [ca.1650-1685]

13 autograph manuscript sermons (undated), including table of contents.At end are three pages of notes on a sermon by Mr. Mather.