Botucatu: modernização e infraestrutura urbana no interior paulista (1928-1934)

Pós-graduação em História - FCLAS

The objectives of the US Exploring Expedition's circumnavigation (1838-1842): longitude, nautical charting and the establishment of modern geographic coordinates

This article analyzes the main objectives of the scientific voyage to circumnavigate the earth, undertaken by the United States from 1838 to 1842. Charting was one of the most important of the scientific and strategic goals of the exploratory voyage. The initiative for the undertaking was the search for exact positioning on the high seas after the establishment of the longitude system, when nautical charts and maps from various countries were compared, and other, new ones were drawn. The United States participated in this international effort, leading to the creation of its own cartographic system.

Os objetivos da circunavegação da U.S. Exploring Expedition (1838-1842): longitude, mapeamento náutico e instituição das coordenadas geográficas modernas

Analisa o principal objetivo da viagem científica de circunavegação realizada pelos EUA entre 1838 e 1842. A tarefa de mapeamento destaca-se entre outras metas científico-estratégicas da viagem exploratória. A iniciativa da empreitada foi movida pela busca da exata localização em alto-mar após a instituição do sistema de longitudes, quando cartas náuticas e mapas de vários países foram conferidos, e outros, novos, desenhados. Os EUA participaram desse esforço internacional, dando início à constituição de um sistema cartográfico próprio.

Contribución al cultivo de los peces chilenos "Galaxias maculatus" (Jenyns, 1842) y "Genypterus chilensis" (Guichenot, 1848)

Programa de doctorado: Acuicultura: producción controlada de animales acuáticos.

Il complesso di San Giovanni in Monte: la vulnerabilità sismica analizzata secondo le linee guida del ministero dei beni culturali

L’obiettivo della presente dissertazione è la valutazione della vulnerabilità sismica del nucleo storico del complesso di San Giovanni in Monte a Bologna, con i metodi indicati nelle “Linee Guida” del Ministero per i Beni e le Attività Culturali, secondo i livelli di valutazione LV1 ed LV3. Gli edifici oggetto di studio si inseriscono all’interno di un aggregato storico unico nel suo genere che ha avuto come centro di sviluppo la Chiesa di San Giovanni in Monte e successivamente il complesso costituito da Chiesa e monastero adiacente.

Labyrinthum capellae. Le "Annotationes in Marcianum" di Giovanni Scoto Eriugena e la fortuna del neoplatonismo cristiano

The labyrinthum Capella quoted in the title (from a Prudentius of Troyes epistle) represents the allegory of the studium of the liberal arts and the looking for knowledge in the early middle age. This is a capital problem in the early Christianity and, in general, for all the western world, concerning the relationship between faith and science. I studied the evolution of this subject from its birth to Carolingian age, focusing on the most relevant figures, for the western Europe, such Saint Augustine (De doctrina christiana), Martianus Capella (De Nuptiis Philologiae et Mercurii) and Iohannes Scotus Eriugena (Annotationes in Marcianum). Clearly it emerges that there were two opposite ways about this relatioship. According to the first, the human being is capable of get a knowledge about God thanks to its own reason and logical thought processes (by the analysis of the nature as a Speculum Dei); on the other way, only the faith and the grace could give the man the possibility to perceive God, and the Bible is the only book men need to know. From late antiquity to Iohannes Scotus times, a few christian and pagan authors fall into line with first position (the neoplatonic one): Saint Augustine (first part of his life, then he retracted some of his views), Martianus, Calcidius and Macrobius. Other philosophers were not neoplatonic bat believed in the power of the studium: Boethius, Cassiodorus, Isidorus of Seville, Hrabanus Maurus and Lupus of Ferriéres. In order to get an idea of this conception, I finally focused the research on Iohannes Scotus Eriugena's Annotationes in Marcianum. I commented Eriugena's work phrase by phrase trying to catch the sense of his words, the reference, philosophical influences, to trace antecedents and its clouts to later middle age and Chartres school. In this scholastic text Eriugena comments the Capella's work and poses again the question of the studium to his students. Iohannes was a magister in schola Palatina during the time of Carl the Bald, he knew Saint Augustine works, and he knew Boethius, Calcidius, Macrobius, Isidorus and Cassiodorus ones too. He translated Pseudo-Dionysius the Areopagite and Maximus the Confessor. He had a neoplatonic view of Christianity and tried to harmonize the impossibility to know God to man's intellectual capability to get a glimpse of God through the study of the nature. According to this point of view, Eriugena's comment of Martianus Capella was no more a secondary work. It gets more and more importance to understand his research and his mystic, and to understand and really grasp the inner sense of his chief work Periphyseon.