Hindu literature ... with critical and biographical sketches,

The book of good counsels, selected from the Hitopadesa; translated from the Sanscrit by Sir E. Arnold.--Nala and Damayanti, selected from the Mahabharata"; translation by Sir E. Arnold.--Selections from the Ramayana by Yalmiki, metrical translation by R.T.H. Griffiths.--Sakoontala, by Kalidasa; translation by Sir M. Monier-Williams--Ballads of Hindosian, miscellaneous poems by Toru Dutt.

Dissertations upon the epistles of Phalaris, Themistocles, Socrates, Euripides, and The fables of Æsop.

Chronological list of publications on the Phalaris controversy, by Alexander Dyce: p. xii-xviii.

The Suśruta-samhitá : the Hindu�� system of medicine according to Suśruta /

No more published. Superseded by the translation by A.F.R. Hoernle.

Old things and new, or, Ancient fables and modern men : a satire.

In verse.

Hindu music & the Gayan Samaj. Pub. in aid of the funds of the Madras jubilee Gayan Samaj, 1887...

Mode of access: Internet.

The Punjab civil law manual : notes on the Punjab Laws Act and the enactments extended to Punjab by that act, and also on the customary Hindu and Muhammedan law as applicable to the Punjab /

Mode of access: Internet.

Fables de La Fontaine : avec notes

mit einem ausführlichen Wörterbuche versehen von Friedr. Aug. Menadier

Nouvel abécédaire ou: Application et récompense composé de contes, fables, maximes et prières à la portée de l'enfance : Neues französisches ABCbuch für deutsche Kinder

par Dr. A. Gerlach ; avec 27 gravures par M. Müller

Being Tamil, being Hindu:Tamil migrants’ negotiations of the absence of Tamil Hindu spaces in the West Midlands and South West of England

This paper considers the religious practices of Tamil Hindus who have settled in the West Midlands and South West of England in order to explore how devotees of a specific ethno-regional Hindu tradition with a well-established UK infrastructure in the site of its adherents’ population density adapt their religious practices in settlement areas which lack this infrastructure. Unlike the majority of the UK Tamil population who live in the London area, the participants in this study did not have ready access to an ethno-religious infrastructure of Tamil-orientated temples and public rituals. The paper examines two means by which this absence was addressed as well as the intersections and negotiations of religion and ethnicity these entailed: firstly, Tamil Hindus’ attendance of temples in their local area which are orientated towards a broadly imagined Hindu constituency or which cater to a non-Tamil ethno-linguistic or sectarian community; and, secondly, through the ‘DIY’ performance of ethnicised Hindu ritual in non-institutional settings.

Hindutva meets globalization: The impact on Hindu urban media women

This study examines the impact of globalization and religious nationalism on the personal and professional lives of urban Hindu middle class media women. The research demonstrates how newly strengthened forces of globalization and Hindutva shape Indian womanhood. The research rests on various data that reveal how Indian women interpret and negotiate constructed identities. The study seeks to give voice to the objectified by scrutinizing and challenging the stereotypical modern faces of Indian womanhood seen in the narratives of globalization and Hindutva. Feminist open-ended interviewing was conducted in English and Hindi in New Delhi, the capital of India, with 23 Hindu women, employed by electronic and print media corporations. Accumulated data were analyzed and interpreted using feminist critical discourse analysis. Findings from the study indicate that while the Indian middle class women have embraced professional opportunities presented by globalization, they remain circumscribed by mutating gender politics. The research also finds that as academic and professional progress empower the women within their homes, their public lives have become fraught with increasing gender violence and decreasing recourse to justice. Therefore, women accept the power stratification of their lives as being dependent on spatial and temporal distinctions, and have learnt to engage and strategize with the public environment for physical safety and personal-professional progress. While the media women see systemic masculine domination as being symbiotic with tenets of religious nationalism, they exhibit an unquestioned embracing of capitalism/globalization as the means of empowerment. My research also strongly indicates the importance of the media’s role in shaping gender dynamics in a global context. In conclusion, my research shows the mediawomen’s immense agency in pursuing academic and professional careers while being aware of deeply ingrained gender roles through their strong commitment towards their families. The findings of this study contribute to the literature on Third World nationalism, urban globalization and understandings of reworked-renewed masculine domination. Finally, the study also engages with recent scholarship on the Indian middle class (See Nanda 2010; Shenoy 2009; Lukose 2005; and Radhakrishnan 2006) while simultaneously addressing the notions of privilege and disengagement levied at the middle class woman, a symbiosis of idealization and imprisonment.

The Hindu-Jewish relationship and the significance of dialogue : participants' reflections on the 2007 and 2008 Hindu-Jewish summits at New Delhi and Jerusalem

The purpose of this study was to determine whether or not new and significant developments for the Hindu and Jewish faiths, and the relationship that exists between them, can be demonstrated from the results of the Hindu-Jewish Leadership Summits of 2007 and 2008 in Delhi and Jerusalem. I argue that new and significant developments can be observed with this Hindu-Jewish encounter with regards to official rulings of Halacha (Jewish law), proper understandings of sacred symbols of Hinduism, and even improved Islamic-Jewish relations. After analyzing the approaches, themes, and unique framework found within this encounter, it is clear that the Hindu-Jewish leadership summits mark new and significant developments in inter-religious dialogue between the two traditions, culminating in the redefinition of Hinduism as a monotheistic religion.

Hindu and Muslim women at International Women's Year conference

General note: Title and date provided by Bettye Lane.