Liberdade e negação da vontade: análise do ser-livre como representação e na angústia

Common understanding about what freedom means has always been more or less related to the power to realize something intended, desired, a capability. Therefore, being free is commonly interpreted under the concept of free-will and the category of possibility to act. Although there are predecessors in History of Philosophy, Schopenhauer refuses the thesis of free will proposing otherwise the denial of willing (to live) as the ultimate possibility for human freedom, if not the only one left. The thesis that would make him famous was deeply misunderstood and so miscarried somewhat due to the way it was many times presented by the means of exotic examples wrapped in a mystical mood besides exaltations to Eastern traditions, which may satisfy anthropological curiosity instead of being capable to satisfy the reader in a philosophical way. It seems to result from Schopenhauer s thought a kind of pessimism against life. Otherwise, typical readings on the Schopenhauerian thesis are found full of inconsistencies once closely regarded, which blame does not belong to the author but to his interpreters. A new reading about the denial of willing as the ultimate possibility for human freedom demands a criticism on the inconsistencies and prejudgments deep grounded. For this, we firstly clarify the ways of understanding the willing nothing , which cannot be reduced to the mere refusal or conformism, being instead positively understood as a special manner of willing: the admission of oneself for the sake of one is. A few more than a century later The world as will and representation came to light, Heidegger proposes in his fundamental ontology that the proper being-free concerns to originary decision by which, in anguish of being suspended in nothingness, Dasein renders itself singular as the being who is in-a-world and to-death, concluding that the ultimate possibility of freedom is being-free-to-death. Developing the hypothesis that freedom, properly understood, concerns to nothingness as to indeterminate possibilities, we seek for a dialogue between Schopenhauer s thought and existential philosophy aiming to reconstitute and overcome Metaphysics tradition turning the question about freedom into a matter of Ontology. From the factual existence perspective, as we must show, every human activity (or inactivity) is ordinarily mediated by representations, in which me and world appear as distinct entities. So, each one among determininate individuals finds itself connected to the things in the world by interest, which proper concept must be sufficiently explored. Starting from this point, we may proceed to detailed analysis of usual representations of freedom aiming their destruction by Ontology and then reaching existential thesis according to Kierkegaard and Heidegger. Turning back to the analysis of Schopenhauer s work, we conclude existential understanding of freedom as will-to-be can also be found in Schopenhauer. In this way, denial of willing means ultimate freedom once the Will turns back to its own essence by suppressing the world as representation, which means the originary absolute indetermination of the extreme possibility to-be

Duas ou três coisas sobre Antonio Candido

Busca-se aqui investigar a conexão entre duas características definidoras da originalidade crítica de Antonio Candido: sua filiação à linhagem do marxismo ocidental e sua inserção numa tradição nacional.

Da forma à substância: a percepção tátil da figura feminina em alguns poemas de Quaderna de João Cabral de Melo Neto

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

A presença do corpo na cena da morte: uma análise da escritura nos poemas de Ariel

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

O zoológico existencialista de Edward Albee

Pós-graduação em Estudos Literários - FCLAR

A prosa de Chico Buarque em Fazenda modelo

Pós-graduação em Letras - FCLAS

Experiência, filosofia e educação em John Dewey: as muralhas sociais e a unidade da experiência

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

A periodization of Latin American development in the Robinsonian tradition

This paper analyzes Joan Robinson's growth model and then adapts it in order to provide an explanatory taxonomy of Growth Eras. The Growth Eras or Ages were for Robinson a way to provide logical connections between output growth, capital accumulation, the degree of thriftiness, the real wage and illustrate a catalogue of growth possibilities. This modified taxonomy follows the spirit of Robinson's work, but it takes different theoretical approaches. which imply that some of the classifications do not fit perfectly the ones here suggested. Latin America has moved from a Golden Age in the 1950s and 1960s to a Leaden Age in the 1980s, having two traverse periods, one of which the process of growth and industrialization accelerated in the late 1960s and early 1970s, which is referred to as a Galloping Platinum Age, an one in which a process of deindustrialization and reprimarization and maquilization of the productive structure took place, starting in the 1990s, which could be referred as the Creeping Platinum Age.

Representações da velhice em alguns contos de Guimarães Rosa e Mia Couto

Pós-graduação em Letras - IBILCE

Autoridade e formação

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

O potencial interpretativo dos artefatos cerâmicos: a tradição Tupiguarani na Amazônia

Essa dissertação discute as interpretações a respeito dos vestígios arqueológicos relacionados aos povos da família linguística Tupi-guarani, vestígios esses que foram reunidos em uma mesma tradição arqueológica denominada Tupiguarani. A partir da releitura das fontes etnohistóricas e etnográficas que embasaram as interpretações arqueológicas, é questionado o caráter normativo da concepção de cultura que se encontra por trás da concepção do Tupi-Guarani como um modelo de sociedade que resiste ao tempo e aos deslocamentos espaciais que sempre caracterizaram aqueles povos. Uma vez que fontes etnohistóricas e etnográficas foram utilizadas para justificar a continuidade histórica entre os Tupi-Guarani arqueológicos e os etnohistóricos e etnográficos – examinando-se padrão de assentamento, mobilidade espacial, correlação entre língua e cultura material e identidade étnica -, são analisados os usos dessas fontes e discutidos resultados obtidos. A partir do exame de estudos arqueológicos na Amazônia questiona-se a suposta homogeneidade e imutabilidade da cultura Tupi no tempo e no espaço.

Revendo o gênero: a representação da mulher no Bildungsroman feminino contemporâneo

Pós-graduação em Letras - IBILCE

Consciência e crítica da linguagem: Graciliano Ramos / Language awareness and criticism: Graciliano Ramos

Uma leitura atenta da ficção de Graciliano Ramos pode revelar uma forma aguda de refletir o mundo através de uma reflexão anterior sobre a própria linguagem da literatura e da sociedade. É uma leitura desse teor que se pretende mostrar, apoiada na conhecida teoria das funções da linguagem de Jakobson. Num jogo constante entre as funções fática e metalingüística, Graciliano Ramos demonstra visível consciência dos problemas de linguagem, cujo tratamento moderno aponta uma postura bastante crítica (via linguagem) perante o homem e a vida. An attentive of Graciliano Ramos’ fiction reveals a deep form of reflection on the world thorough a previous reflection on the very language of literature and society. Such a reading is here attempted based on Jakobson’s well known theory of language functions. In a constante play between the fatic and the metalinguistic function, Graciliano Ramos demonstrates a clear awareness of the problems of language, whose modern treatment points at a very critical poise (via language) before man and life.

Tradição e ruptura: Pierre Boulez e a formação do cânone no pós-guerra (1946-1954)

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Library Classifications Criticism: Universality, Poststructuralism and Ethics

We study library classifications criticisms from a poststructuralist and pragmatist point of view that rejects the idea of universality in knowledge organization systems. From this perspective, we analize the seminal texts on library classifications criticisms and conclude that the seek of neutrality in some of these texts is not only an impossible goal but also a contradiction in the representation of different cultures. Therefore, we suggest the commitment with the goals and the recognition of bias in library classifications as an important device for achieving a transcultural ethics in knowledge organization and representation.