952 resultados para Miguel Costa
Resumo:
One problem with dental microwear analyses of museum material is that investigators can never be sure of the diets of the animals in question. An obvious solution to this problem is to work with live animals. Recent work with laboratory primates has shown that high resolution dental impressions can be obtained from live animals. The purpose of this study was to use similar methods to begin to document rates and patterns of dental microwear for primates in the wild. Thirty-three Alouatta palliata were captured during the wet season at Hacienda La Pacifica near Canas, Costa Rica. Dental impressions were taken and epoxy casts of the teeth were prepared using the methods of Teaford and Oyen (1989a). Scanning electron micrographs were taken of the left mandibular second molars at magnifications of 200x and 500x. Lower magnification images were used to calculate rates of wear, and higher magnification images were used to measure the size and shape of microwear features. Results indicate that, while basic patterns of dental microwear are similar in museum samples and samples of live, wild-trapped animals of the same species, ecological differences between collection locales may lead to significant intraspecific differences in dental microwear. More importantly, rates of microwear provide the first direct evidence of differences in molar use between monkeys and humans.
Resumo:
Both male and female juveniles disperse in Costa Rican mantled howling monkeys (Alouatta palliata). 79% of the males and 96% of the females leave their natal groups. Males may spend up to 4 years and females up to 1 year as solitaries. Extra-group individuals are faced with only three possibilities, i.e., form a new group by joining another extra-group individual, join an established social group, or remain solitary. Most surviving extra-group individuals join an established social group which contains no kin. Females join with the help of a resident male and once in a group proceed to rise to the alpha position through dyadic interactions. The immigrant female either becomes the alpha female or leaves and tries again in another group. Males challenge the alpha male and either defeat him or remain solitary. Competition with relatives for limited high quality food may be the reason for both sexes leaving their natal groups in howlers. By leaving, the successful immigrants increase their mothers inclusive fitness while suppressing the fitness of nonrelatives instead of remaining natal and competing with relatives for limited food. © 1992 Plenum Publishing Corporation.
Resumo:
Proximate and ultimate explanations of interactions between infants and nonmothers vary depending upon the relatedness of the interactors. We investigated interactions of infants and nonmothers from a 22-month continuous study and from the long-term monitoring of the mantled howler population of La Pacifica, Guanacaste Province, Costa Rica. Relatedness is low or absent in these mantled howler groups. Juvenile females appeared to practice care skills with older infants, but as most first infants died, they failed to benefit. Infant positive interactions with adults occurred with the mother and probable father. Other adult females behaved aggressively toward the youngest infants. Mothers were retentive of infants and responded negatively to these interactions, suggesting that they perceived them as threatening. Interactions with infants appear to reflect competition in groups of unrelated adults. A review of other populations of Alouatta palliata and other species of howlers indicate variability in social group size and suggest variability in intragroup relatedness. We suggest that further study will confirm that social behavior (including interactions with infants) will vary by resource availability (group size) and associated demographic patterns (male and female migration) that affect relatedness in howler social groups.
Resumo:
We evaluated the intention, implementation, and impact of Costa Rica's program of payments for environmental services (PSA), which was established in the late 1990s. Payments are given to private landowners who own land in forest areas in recognition of the ecosystem services their land provides. To characterize the distribution of PSA in Costa Rica, we combined remote sensing with geographic information system databases and then used econometrics to explore the impacts of payments on deforestation. Payments were distributed broadly across ecological and socioeconomic gradients, but the 1997-2000 deforestation rate was not significantly lower in areas that received payments. Other successful Costa Rican conservation policies, including those prior to the PSA program, may explain the current reduction in deforestation rates. The PSA program is a major advance in the global institutionalization of ecosystem investments because few, if any, other countries have such a conservation history and because much can be learned from Costa Rica's experiences.
Resumo:
Income inequality undermines societies: The more inequality, the more health problems, social tensions, and the lower social mobility, trust, life expectancy. Given people's tendency to legitimate existing social arrangements, the stereotype content model (SCM) argues that ambivalence-perceiving many groups as either warm or competent, but not both-may help maintain socio-economic disparities. The association between stereotype ambivalence and income inequality in 37 cross-national samples from Europe, the Americas, Oceania, Asia, and Africa investigates how groups' overall warmth-competence, status-competence, and competition-warmth correlations vary across societies, and whether these variations associate with income inequality (Gini index). More unequal societies report more ambivalent stereotypes, whereas more equal ones dislike competitive groups and do not necessarily respect them as competent. Unequal societies may need ambivalence for system stability: Income inequality compensates groups with partially positive social images. © 2012 The British Psychological Society.
Resumo:
El derecho a la alimentación es uno de los derechos humanos fundamentales. En relación a éste incribe la Seguridad Alimentaria que existe cuando todas las personas tienen en todo momento acceso material y económico a una alimentación saludable. El mercado es la principal vía siendo problemático cuando la población se encuentra debajo de la línea de pobreza por lo cual el Estado proporciona herramientas como la producción doméstica de alimentos, a través de programas como el Pro-Huerta. La presente investigación exploró la estructura de las representaciones sociales de la producción doméstica de alimentos de promotores y huerteros del Pro-Huerta, que son familias pobres urbanas del AMBA San Miguel) para indagar que elementos impulsan a las familias que efectivamente acceden a una alimentación saludable realizando producción doméstica de alimentos con las dificultades que presenta la situación de urbanidad. La metodología de investigación fue de tipo cualitativa y el análisis se realizó a partir de la teoría fundamentada, la cual utiliza como herramientas la codificación de datos y el método de comparación constante. Los resultados fueron que el núcleo de la representación social tiene dos componentes: uno socioeconómico: reserva de alimento y otro socio-cultural: la historia alimentaria rural. En la periferia, relacionados con la reserva de alimento, se encuentra reducir la situación de vulnerabilidad, proveer parte del consumo, reciprocidad en el intercambio en las redes primarias y la venta de excedentes. Concerniente a la historia alimentaria rural, los factores relacionados son la salud familiar, terapia y la producción de alimentos sanos. En la práctica de la actividad la cuestión de género constituye un elemento que puede afectar la actividad por ser las mujeres las únicas planificadoras en la organización social de la unidad doméstica. La entrega de semilla por el Pro-Huerta impulsa y fortalece y lo urbano no tiene influencia de significancia.
Resumo:
El propósito de esta comunicación es el de analizar los lineamientos contenidos en los programas de estudio de matemática del tercer ciclo y de la educación diversificada del Ministerio de Educación Pública de Costa Rica, relacionados con la resolución de problemas.
Resumo:
El presente artículo recopila la experiencia de expertos en la etnomatemática, de un grupo de discusión en RELME 27. Sus cuestionamientos se fundamentan, en la etnomatemática y el impacto de esta en el currículo escolar. Se toma en cuenta las características sociales del sistema educativo latinoamericano, los objetivos de desarrollo del milenio y el impacto de ambos, sobre la educación matemática de los pueblos originarios. Se plantean retos futuros y una visión sobre la recuperación de los saberes matemáticos. Metodológicamente se sustenta como una investigación de enfoque cualitativo, con diseño de teoría fundamental, donde sus datos se analizan por codificación abierta axial.