Diamond cut diamond : a story of Tuscan life : and other stories /

Mode of access: Internet.

The modern Vikings : stories of life and sport in the Norseland /

Mode of access: Internet.

Life's handicap : being stories of mine own people.

"Robert Drummond, electrotyper and printer, New York"--T.p. verso. Reference: Livingston, F.V. Kipling, 79 Reference: Stewart, J.M. Kipling, 99 The Lang men o' Larut -- Reingelder and the German flag -- The wandering Jew -- Through the fire -- The finances of the gods -- The amir's homily -- Jews in Shushan -- The limitations of Pambe Serang -- Little Tobrah -- Bubbling Well Road -- The city of dreadful night -- Georgie Porgie -- Naboth -- The dream of Duncan Parrenness -- The incarnation of Krishna Mulvaney -- The courting of Dinah Shadd -- On Greenhow Hill -- The man who was -- The head of the district -- Without benefit of clergy -- At the end of the passage -- The mutiny of the mavericks -- The mark of the beast -- The return of Imray -- Namgay Doola -- Bertran and Bimi -- Moti Guj - mutineer.

By Creek and Gully; stories and sketches mostly of bush life. Told in prose and rhyme.

Mode of access: Internet.

Leaves from an Argonaut's note book; a collection of holiday and other stories illustrative of the brighter side of mining life in pioneer days

The milk pan.-The new leaf.-The Thanksgiving dinner.-The reservoirs.-The legend of Humbug Gulch.-The Joes.-Cyrus Billings' dream.-Bill's luck.-The ferry.-Simpson's Thanksgiving.-Stubbs' wooing.-The end of leap year.-Mrs. Crumpey's boarders.-Mr. Snively's vacation.-The story he told the prospectors.

The yarns of a country attorney : being stories and sketches of life in rural Ulster.

Mode of access: Internet.

Inherit the earth : stories from Mexican ranch life /

Mode of access: Internet.

The life and stories of the Jaina savior, Pārçvanātha,

On Pārśvanātha, 8th century B.C., 23rd Jaina Tīrthaṅkara.

Life in Khaki; Accent on Army; a Narration of Human Interest Army Stories Designed for 5, 10 or 15-Minute Periods

Mode of access: Internet.

Paul Auster and the music of change: building new stories

In the work of Paul Auster (Newark, 1947 - ), we find two main themes: the sense of loss and existential drift and the loneliness of the individual fully committed to the work of writing, as if he had been confined to the book that commands his life. However, this second theme is clearly the dominant one because the character's space of solitude may include its own wandering, because this wandering is also often performed inside the four walls of a room, just like it is narrated inside the space of the page and the book. Both in his poetry, essays and fiction, Auster seems to face the work of writing as an actual physical effort of effective construction, as if the words that are aligned in the poem-text were stones to place in a row when building a wall or some other structure in stone.

Telling stories of culture through literature

Grounded on Raymond Williams‘s definition of knowable community as a cultural tool to analyse literary texts, the essay reads the texts D.H.Lawrence wrote while travelling in the Mediterranean (Twilight in Italy, Sea and Sardinia and Etruscan Places) as knowable communities, bringing to the discussion the wide importance of literature not only as an object for aesthetic or textual readings, but also as a signifying practice which tells stories of culture. Departing from some considerations regarding the historical development of the relationship between literature and culture, the essay analyses the ways D. H. Lawrence constructed maps of meaning, where the readers, in a dynamic relation with the texts, apprehend experiences, structures and feelings; putting into perspective Williams‘s theory of culture as a whole way of life, it also analyses the ways the author communicates and organizes these experiences, creating a space of communication and operating at different levels of reality: on the one hand, the reality of the whole way of Italian life, and, on the other hand, the reality of the reader who aspires to make sense and to create an interpretative context where all the information is put, and, also, the reality of the writer in the poetic act of writing. To read these travel writings as knowable communities is to understand them as a form that invents a community with no other existence but that of the literary text. The cultural construction we find in these texts is the result of the selection, and interpretation done by D.H.Lawrence, as well as the product of the author‘s enunciative positions, and of his epistemological and ontological filigrees of existence, structured by the conditions of possibility. In the rearticulation of the text, of the writer and of the reader, in a dynamic and shared process of discursive alliances, we understand that Lawrence tells stories of the Mediterranean through his literary art.

Repairing the Impaired: Two Iowa Success Stories, 2005

More than 200 lakes, streams and rivers are on Iowa’s impaired waters list. Pollutants prevent these waters from supporting aquatic life, or from being used for drinking water or for full body recreational contact, like swimming. While improving Iowa’s water quality may seem a daunting task, two southern Iowa lakes show that it can be done.

Gone with the Wind and the Southern Way of Life: the Civil War as described in Margaret Mitchell’s Novel

This essay examines the American Civil War of 1861 – 1865, which is also known as the bloodiest war that the United States has ever experienced. The pretext for the war was the abolition of slavery in the South, and after many battles the Southern states lost: as a consequence, they experienced major changes in their economic and social life. This interesting piece from American history can be traced out throughout the characters’ lives in the novel Gone with the Wind which has been thoroughly analyzed in order to draw nearer and to comprehend the changes in the Southern way of life before and after the war. The author, Margaret Mitchell, was born in Atlanta, Georgia, and grew up with the stories about the war. As a result, Gone with the Wind studies not only its causes, but also the years after its end – a period which is not generally a subject of history and receives little attention – and the effects that such reversals have on former planters and slaves. From the position of contemporaneity, the reader can see that such changes in a society do not end with the laying down of an act, or in this case the end of the war, but they continue during many years; thus, the modern world can draw conclusions and lessons for events that are happening at the moment.

Becoming Locals in a Borderland of Exiles. Sense of Place in the Stories of Lithuania Minor Dwellers

This thesis deals with sense of place, the relation that we construct with our dwelling and the surrounding environment. The topic belongs to the field of human geography. Sense of place is deeply intertwined with the ideas of feeling at home and having a place where to return. I argue that narratives of life experience help us relate to the places we inhabit, go through, leave. My analysis concerns Lithuania Minor, the Lithuanian region lying by the border with Kaliningrad, and focuses in particular on Vilkyškiai, a village in the municipality of Pagėgiai. Most of the area’s original population disappeared in the war. After 1945, people from all over the country and the USSR settled here. This raised the prickly question of who belongs to the borderland. Refugees, migrants and settlers allow us to observe closely the development of sense of place and its main constituents. Through this analysis, I challenge the idea of people’s natural rights to places and shows how time, engagement in local-based cultural activities and recollection help foreigners become locals. To grasp the locals’ sense of place, I collected open, light-structured interviews and applied some elements of semantic analysis to interpret the materials. From my research, it emerges that the cultivation of the region’s cultural heritage and the practice of storytelling were crucial in making the respondents feel at home. Leaving aside all legalistic claims concerning the issue, I suggest that people belong to the land they dwell. I believe that their sense of place deserves consideration from the State and the other actors seeing them as migrants.