Joseph Priestley: the man who drew time

The Joseph Priestley House Museum at Northumberland, Pennsylvania became interested in Priestley's pioneering timelines as a complement to his better known work in chemistry, electricity, biblical scholarship and political radicalism. Boyd Davis wrote this short article for the newsletter published by the Friends of the museum. The article concentrates on the connections between Priestley, his French contemporary Barbeu-Dubourg and Benjamin Franklin at the time of the struggle for American Independence, and Priestley's two key chronographic innovations: the use of drawn or printed lines to represent the duration of lives, and the associated use of dots to show when the dates of such lives are in doubt or dispute. Keywords: timeline, chronographics

Roberto Benjamin (org.), A fala e o gesto: ensaios de folkcomunicação sobre narrativas populares, Recife, Imprensa Universitária, 1996, 152 pp.

Apresentando como título uma paráfrase da famosa obra de Leroi-Gourham, este primeiro número da colecção “Pesquisa Académica” é uma colectânea de nove artigos/comunicações resultantes da investigação levada a cabo por Roberto Benjamim e seus alunos do curso de mestrado em comunicação rural da Universidade Federal Rural de Pernambuco. Os estudos abrangem um vasto leque de assuntos que vão desde a preocupação das metodologias de recolha, transcrição e análise de narrativas orais, à apresentação de exemplos de cartas populares pernambucanas analisadas com essa utensilagem.

Gestão do percebe (Pollicipes pollicipes (Gmelin, 1790)) no Parque Natural do Sudoeste Alentejano e Costa Vicentina

Dissertação de mestrado, Gestão e Conservação da Natureza, Faculdade de Ciências do Mar e Ambiente, Universidade do Algarve, 2004

Letter, Chatham, to Colonel Calvin Spencer, Chesterfield, SC, 1790 July 3

This letter is from J. A. Dibble to Calvin Spencer regarding William Lides with enclosed papers; these papers were not present with the letter when scanned.

Annual message of his excellency Franklin J. Moses, Jr., Governor of South Carolina, to the General Assembly at the regular session of 1872-73

Governor Moses calls on South Carolinians to endeavor to become a respected member of the United States following the U.S. Civil War. His message addresses the status of the national debt, South Carolina public education, the South Carolina Orphan Asylum, the South Carolina Lunatic Asylum, the state penitentiary, the state’s quarantine of small pox, the revenue-generating phosphate deposits in the state, immigration to the state, the state’s flagship university, current state legislation, and the state militia.

A casa real portuguesa ao tempo de D. Pedro II (1668-1706)

Tese de doutoramento, História (História Moderna), Universidade de Lisboa, Faculdade de Letras, 2014

On the conservatism of post-Jungian criticism: competing concepts of the symbol in Freud, Jung and Walter Benjamin

The renewed interest in analytical psychology by academics working in the humanities has led to the emergence of a post-Jungian field of cultural criticism, at the theoretical core of which stands Jung's theory of symbolism. This article examines the centrality of symbolism to both Freud and Jung's psychology and explains how the differing concepts of the symbol lead to their divergent theories of interpretation in psychology and art criticism. Acknowledging the advantages of Jung's more expansive account of the symbol, it argues that Walter Benjamin's critical engagement with Jung nonetheless provides a useful correction to the problematic conservatism inherent to his concept of the symbol and its contemporary application.

Walter Benjamin and the Inhumanities: Towards a Pedagogical Anti-Nietzscheanism

The following discussion is intended as a critical intervention into recent debates about the “crisis of the humanities,” reading the symptomaticity of crisis in the medical sense of a turning point. It does so from the perspective of the work of Walter Benjamin, whose own transdisciplinary practice of thought has been characterized as a “philosophy directed against philosophy” and a “philosophizing beyond philosophy,” and stands as a model for the kind of intellectual and para-academic activity evoked here. Historically re-situating Benjamin’s famous allegory of the Angel of History from the twentieth-century context of the “crisis of culture” to the contemporary “crisis of education,” it attempts to reconstruct a dialectical understanding of pedagogization within Benjamin’s work, which is used to sketch out the contours of a critically reimagined pedagogy of the Inhumanities.