Apocalyptic Discourse in Contemporary Culture: Post-Millennial Perspectives of the End of the World

This interdisciplinary collection of essays focuses on critical and theoretical responses to the apocalypse of the late twentieth- and early twenty-first-century cultural production. Examining the ways in which apocalyptic discourses have had an impact on how we read the world’s globalised space, the traumatic burden of history, and the mutual relationship between language and eschatological belief, fifteen original essays by a group of internationally established and emerging critics reflect on the apocalypse, its past tradition, pervasive present and future legacy. The collection seeks to offer a new reading of the apocalypse, understood as a complex – and, frequently, paradoxical – paradigm of (contemporary) Western culture. The majority of published collections on the subject have been published prior to the year 2000 and, in their majority of cases, locate the apocalypse in the future and envision it as something imminent. This collection offers a post-millennial perspective that perceives "the end" as immanent and, simultaneously, rooted in the past tradition.

Can the European Union build a bridge over troubled waters? An analysis of the politicised and depoliticised legal approach between the European Union and Cyprus

The Cyprus dispute accurately portrays the evolution of the conflict from ‘warfare to lawfare’ enriched in politics; this research has proven that the Cyprus problem has been and will continue to be one of the most judicialised disputes across the globe. Notwithstanding the ‘normalisation’ of affairs between the two ethno-religious groups on the island since the division in 1974, the Republic of Cyprus’ (RoC) European Union (EU) membership in 2004 failed to catalyse reunification and terminate the legal, political and economic isolation of the Turkish Cypriot community. So the question is; why is it that the powerful legal order of the EU continuously fails to tame the tiny troublesome island of Cyprus? This is a thesis on the interrelationship of the EU legal order and the Cyprus problem. A literal and depoliticised interpretation of EU law has been maintained throughout the EU’s dealings with Cyprus, hence, pre-accession and post-accession. The research has brought to light that this literal interpretation of EU law vis-à-vis Cyprus has in actual fact deepened the division on the island. Pessimists outnumber optimists so far as resolving this problem is concerned, and rightly so if you look back over the last forty years of failed attempts to do just that, a diplomatic combat zone scattered with the bones of numerous mediators. This thesis will discuss how the decisions of the EU institutions, its Member States and specifically of the European Court of Justice, despite conforming to the EU legal order, have managed to disregard the principle of equality on the divided island and thus prevent the promised upgrade of the status of the Turkish Cypriot community since 2004. Indeed, whether a positive or negative reading of the Union’s position towards the Cyprus problem is adopted, the case remains valid for an organisation based on the rule of law to maintain legitimacy, democracy, clarity and equality to the decisions of its institutions. Overall, the aim of this research is to establish a link between the lack of success of the Union to build a bridge over troubled waters and the right of self-determination of the Turkish Cypriot community. The only way left for the EU to help resolve the Cyprus problem is to aim to broker a deal between the two Cypriot communities which will permit the recognition of the Turkish Republic of Northern Cyprus (TRNC) or at least the ‘Taiwanisation’ of Northern Cyprus. Albeit, there are many studies that address the impact of the EU on the conflict or the RoC, which represents the government that has monopolised EU accession, the argument advanced in this thesis is that despite the alleged Europeanisation of the Turkish Cypriot community, they are habitually disregarded because of the EU’s current legal framework and the Union’s lack of conflict transformation strategy vis-à-vis the island. Since the self-declared TRNC is not recognised and EU law is suspended in northern Cyprus in accordance with Protocol No 10 on Cyprus of the Act of Accession 2003, the Turkish-Cypriots represent an idiomatic partner of Brussels but the relations between the two resemble the experience of EU enlargement: the EU’s relevance to the community has been based on the prospects for EU accession (via reunification) and assistance towards preparation for potential EU integration through financial and technical aid. Undeniably, the pre-accession and postaccession strategy of Brussels in Cyprus has worsened the Cyprus problem and hindered the peace process. The time has come for the international community to formally acknowledge the existence of the TRNC.

Sochi 2014 Winter Olympics and the Controversy of the Russian Propaganda Laws: is the IOC Buckling Under the Pressure of its own Incoherence in Thought?

The Sochi Winter Olympics were a triumph in the eyes of Russia and the International Olympic Committee (IOC). Yet, a controversy around the introduction of anti-propaganda laws in Russia that had been criticised for being discriminatory marred the efforts of the IOC to fulfil its self proclaimed aspiration of ‘encouraging the harmonious development of man’. This article discusses the controversy utilising a legally pluralist approach to sports governance, and providing a critical reading of the practices of neoliberal globalisation that marked the issue of sexuality at the Sochi games. The paper argues that the legal influence of the IOC on domestic and international legal norms is contradictory and inconsistent. This, when considered alongside the aspirations of the IOC is significantly problematic and demonstrates the importance of investigating the underlying power structures of this influential international governing body.

Challenges Facing Long Term Foster Carers: Exploration of the Nature of Psychoanalytic Parent/Carer Support

This research study investigates the role and impact of psychoanalytically-informed short-term parent work with long-term foster carers of looked-after children, in support of the foster placement. The study reflects on the data gathered from four child assessments and five foster families seen by a psychoanalytic child psychotherapist for four sessions each. It draws on psychoanalytic ideas from a range of theoretical traditions, exploring such concepts as trauma, defences, compulsion to repeat, psychological-mindedness, ‘container/contained’ (Bion) and ‘holding environment’ (Winnicott). One distinctive contribution of this research is what it adds to our already existing understanding of the defences (or responses) aroused in the carer when faced with the intense and distressing affect associated with the child’s early trauma; and the impact of this legacy of trauma on the child, on the carer and on the wider Social Services system. Applying Grounded Theory and psychoanalytically-informed clinical case study methodology to the research material, the study breaks down the data analysis into seven stages of coding, from the initial reading of the data to the eventual development of two key hypotheses. One of the predominant themes that emerged from the analysis was the carer’s capacity to remain focused on the child’s emotional needs and how this in turn was linked to the direction of the therapist’s focus. The successive analyses of the data culminated in the hypothesis that the more the therapist focused on the carer and the carer’s emotional states in the course of the parent work, the more the carer was enabled to focus on the child’s emotional needs. As the system of categories emerged according to the themes exemplified in the sessions, a particular focus of analysis became the concept of psychologicalmindedness, considered under several sub-categories: displaying insightful comments; awareness of the child’s bodily states; awareness of the child’s affect; the carer’s ability to recognize the child’s defences; and the carer’s ability to make links between the child’s current difficulties and the child’s past experiences. Through this analysis it became apparent that degree of psychological-mindedness was closely linked to the individual carer’s capacity to metabolize the child’s distressed and distressing communication. This in turn led to a deeper exploration of the situations that were particularly challenging for the carers: i.e., instances when the child was compelled to repeat past traumatic emotional states and as a result was communicating intense distress. This exploration eventually generated the second hypothesis: that in reaction to the child’s distress, the response of each carer could be plotted somewhere along a spectrum, from either distancing themselves from the child’s emotional state to seeking excessive closeness with the child (merging). The next stage of the analysis developed four new categories of carer responses to the distressed child: identification and distancing from the child; identification and merging with the child; the category that describes the carer’s psychologicalmindedness as being ‘impaired’; and ‘good enough’ caring. This then led to an exploration of the carer’s own defences at these most challenging times. This research demonstrates clearly that even within the short space of four sessions of weekly psychoanalytic parent work, it is possible to achieve significant improvement in a carer’s capacity to bear the child’s compulsion to repeat early traumas, and to help the carers become more emotionally available to provide the child with effective psychological parenting at such difficult and challenging times. Key words: looked-after children; long-term foster carers; psychoanalytic short-term parent work; trauma; compulsion to repeat; psychological-mindedness; empathy; defences; psychoanalytically-informed clinical case study research methodology; Grounded Theory research methodology.

Biography of the Saviour and his apostles : with a portrait of each /

Mode of access: Internet.

The military in the Chamber of Deputies 1851-1870 – corporative lines of action in defense of the army

Based on our reading of the minutes of the parliamentary sessions, we shall attempt in this study to analyze the performance of army officers in the Chamber of Deputies, which, from 1851 to 1870, represented one of the most important settings for the military’s participation in politics

To be a woman here is to be invisible: in search of the dispossessed femininity in Middle-earth

In my thesis I examine J.R.R. Tolkien’s The Lord of the Rings (1954-55), the fantasy epic written on the basis of a fictional universe created by Tolkien, complete with elves, dwarves and other mystical creatures – with languages, alphabets and grammar created for all. While rich linguistically, Tolkien writes a decidedly male description of his world, often neglecting any acknowledgement of female existence. Tolkien’s monolithic stature amongst other fantasy authors made me conduct a feminist reading of The Lord of the Rings, with an eye for the way female experience is marginalized to the point of omission. Tolkien’s linguistic accomplishments have overshadowed the illogical aspects of his work, namely the omission of genders, societal classes and features of society necessary for the fictional universe to retain its cohesion. This cohesion suffers from a totally male experience in the novel which is willfully blind to these features I listed. My theoretical framework is built on ideas in Toril Moi’s Sex, Gender and the Body (2005) and bell hook’s Feminism is For Everybody (2000). Michel Foucault’s ideas of power and hidden histories assist in performing a close reading of the source text and interpreting the results. My thesis focuses on the transformation that the values associated with the concept of equality have undergone. This is best illustrated in the treatment of the few female characters in the novel – Galadriel, Éowyn and Arwen – as their beauty and existence interferes with the ordering of the male-dominated world.

Towards an Orthodox Marxian Reading of Subsumption(s) of Academic Labour

This paper deploys an orthodox Marxian reading of the concept of subsumption of labour under capital. It does so through a brief, critical overview of the components of the Marxian conceptual instrument of subsumption of labour under capital (formal, real, hybrid and ideal subsumption). Recapitulating Marx’s concept, it sheds some light on the consequences of such a reading as a way of understanding the current transformation of the global higher education sector into a capitalist production sector per se. The reconstruction is then considered here as an attempt to approximate the specifics of the subsumption of labour under capital within the higher education sector. Moreover, the paper aims at showing that a discussion of the university dominated by capital with reference to the functioning or constituting of markets does not provide real opportunities for the understanding and solution of such problems as precarization, exploitation or acceleration of academic work. Thus, it joins a wider stream of Marxist higher education research and could be seen as a conceptual contribution to a critique of the political economy of higher education.

FICTION OF THE SELF: A GLANCE AT NANCY HUSTON’S MARCAS DE NASCENÇA

This paper analyzes two works of the canadian writer Nancy Huston: Marcas de nascença and A espécie fabuladora. The main idea is to support the reading of the former work based on the reflections raised by the latter, especially regarding the aspect concerning issues such as the Meaning and the (re) invention of the self. The relevance of these concepts will be effective in an immersion in the universe of the four main characters of the novel Marcas de nascença: Sun, Randall, Sadie and Kristina. The paper focuses on seeking the essence of Meaning in the life of each one of these characters, always considering two vital and non-discernible ​​aspects: time and space in each of them. Therefore, literature and culture concepts will be considered such as the concept of Americanness as well as the Americanization, Identity, Fiction and Recognition. Thus, this assay is divided into two parts. The first one envisions the idea matter expressed by Huston in A espécie fabuladora - the ceaseless quest for Meaning culminating in identity shaping – in order to seek understanding from this point of view the occurrence of certain cultural phenomena of which some characters from Marcas de nascença are an expression. The second part observes each of the four main characters and strengthens the suggested initial idea (that the book's characters are constituent parts of a behavioral matrix vital to human existence), then filling the gaps of the two themes developed: the birthmarks transmitted throughout four generations and how these marks are recorded over fifty-six years of history. 

O DÍZIMO COMO PRÁTICA COMUNITÁRIA E SOLIDÁRIA - UMA LEITURA HISTÓRICO-CRÍTICA DE DEUTERONÔMIO 14,22-29

A sociedade brasileira é confrontada com um verdadeiro mercado religioso, onde os bens simbólicos da salvação podem ser garantidos por meio de contribuições financeiras. A prática do dízimo faz parte deste debate e busca na leitura da Bíblia fundamentação teológica. Diversos textos bíblicos apresentam a questão do dízimo, revelando que não existe uma forma única de se lidar com o dízimo na Bíblia. Deuteronômio 14,22-29 é o ponto de partida da presente pesquisa, revelando uma prática do dízimo que busca fortalecer a liberdade e identidade do povo de Israel sustentada pela fé em Javé. A prática do dízimo em Deuteronômio é um ato comunitário dos camponeses que acontece a partir do poder local. O camponês come o dízimo que ele produziu. A cada três anos o camponês deposita o dízimo no portão da vila-cidade. Este dízimo será comido por grupos empobrecidos. Em Deuteronômio 14,22-29, a prática do dízimo é expressão da organização comunitária dos camponeses que se opõem à cobrança do dízimo como tributo. Em Deuteronômio 14,22-29, a prática do dízimo é expressão da organização comunitária para preservar a liberdade e garantir a autonomia dos camponeses.(AU)

O DÍZIMO COMO PRÁTICA COMUNITÁRIA E SOLIDÁRIA - UMA LEITURA HISTÓRICO-CRÍTICA DE DEUTERONÔMIO 14,22-29

A sociedade brasileira é confrontada com um verdadeiro mercado religioso, onde os bens simbólicos da salvação podem ser garantidos por meio de contribuições financeiras. A prática do dízimo faz parte deste debate e busca na leitura da Bíblia fundamentação teológica. Diversos textos bíblicos apresentam a questão do dízimo, revelando que não existe uma forma única de se lidar com o dízimo na Bíblia. Deuteronômio 14,22-29 é o ponto de partida da presente pesquisa, revelando uma prática do dízimo que busca fortalecer a liberdade e identidade do povo de Israel sustentada pela fé em Javé. A prática do dízimo em Deuteronômio é um ato comunitário dos camponeses que acontece a partir do poder local. O camponês come o dízimo que ele produziu. A cada três anos o camponês deposita o dízimo no portão da vila-cidade. Este dízimo será comido por grupos empobrecidos. Em Deuteronômio 14,22-29, a prática do dízimo é expressão da organização comunitária dos camponeses que se opõem à cobrança do dízimo como tributo. Em Deuteronômio 14,22-29, a prática do dízimo é expressão da organização comunitária para preservar a liberdade e garantir a autonomia dos camponeses.(AU)

O DÍZIMO COMO PRÁTICA COMUNITÁRIA E SOLIDÁRIA - UMA LEITURA HISTÓRICO-CRÍTICA DE DEUTERONÔMIO 14,22-29

A sociedade brasileira é confrontada com um verdadeiro mercado religioso, onde os bens simbólicos da salvação podem ser garantidos por meio de contribuições financeiras. A prática do dízimo faz parte deste debate e busca na leitura da Bíblia fundamentação teológica. Diversos textos bíblicos apresentam a questão do dízimo, revelando que não existe uma forma única de se lidar com o dízimo na Bíblia. Deuteronômio 14,22-29 é o ponto de partida da presente pesquisa, revelando uma prática do dízimo que busca fortalecer a liberdade e identidade do povo de Israel sustentada pela fé em Javé. A prática do dízimo em Deuteronômio é um ato comunitário dos camponeses que acontece a partir do poder local. O camponês come o dízimo que ele produziu. A cada três anos o camponês deposita o dízimo no portão da vila-cidade. Este dízimo será comido por grupos empobrecidos. Em Deuteronômio 14,22-29, a prática do dízimo é expressão da organização comunitária dos camponeses que se opõem à cobrança do dízimo como tributo. Em Deuteronômio 14,22-29, a prática do dízimo é expressão da organização comunitária para preservar a liberdade e garantir a autonomia dos camponeses.(AU)

Reading Between the Lines: The Potential of Popular Young Adult Fiction in Adolescent Spiritual Formation

Popular culture is a powerful, shaping force in the lives of teenagers between the ages of fourteen through eighteen in the United States today. This dissertation argues the importance of popular fiction for adolescent spiritual formation and it investigates that importance by exploring the significance of narrative for theology and moral formation. The dissertation employs mythic and archetypal criticism as a tool for informing the selection and critique of narratives for use in adolescent spiritual development and it also incorporates insights gained from developmental psychology to lay the groundwork for the development of a curriculum that uses young adult fiction in a program of spiritual formation for teenagers in a local church setting. The dissertation defends the power of narrative in Christian theology and concludes that narrative shapes the imagination in ways that alter perception and are important for the faith life of teenagers in particular. I go on to argue that not all narratives are created equal. In using literary myth criticism in concert with theology, I use the two disciplines’ different aims and methods to fully flesh out the potential of theologies intrinsic to works meant for a largely secular audience. The dissertation compares various works of young adult fiction (M.T. Anderson’s Feed and Terry Pratchett’s Nation in dialogue with a theology of creation; Marcus Zusak’s I am the Messenger and Jerry Spinelli’s Stargirl in dialogue with salvation and saviors; and the four novels of Stephanie Meyer’s Twilight saga in dialogue with a theology of hope (eschatology). The dissertation explores how each theme surfaces (even if only implicitly) from both literary and theological standpoints. The dissertation concludes with a sample four-week lesson plan that demonstrates one way the theological and literary critique can be formed into a practical curriculum for use in an adolescent spiritual development setting. Ultimately, this dissertation provides a framework for how practitioners of young adult formation can select, analyze, and develop materials for their teenagers using new works of popular young adult fiction. The dissertation comes to the conclusion that popular fiction contains a wealth of material that can challenge and shape young readers’ own emerging theology.

Satan and the saint; or, The present darkness and the coming light; popular Bible studies on the personality of Satan, the evil of Christian Science, the power behind the medium, the heresies of the "Millennial dawn," the characteristics of the age end, and the second coming of Christ,

Mode of access: Internet.

A class-book of chemistry, in which the principles of the science are familiarly explained and applied to the arts, agriculture, physiology, dietetics, ventilation, and the most important phenomena of nature : Designed for the use of academies and schools, and for popular reading /

Mode of access: Internet.