886 resultados para Welfare-state


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El artículo elabora una crítica a la teoría de la justicia distributiva formulada por John Rawls haciendo énfasis en los principios de la igualdad y de la diferencia. De manera paralela, analiza las tesis feministas y las perspectivas desarrolladas por Iris Marion Young y Nancy Fraser con el objeto de señalar los principales límites de la propuesta de Rawls.

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El propósito de esta investigación es describir desde lo teórico, cómo se han incorporado los modelos de Estado en el derecho administrativo colombiano con el fin de encontrar los referentes ideológicos que tiene a su disposición el juez administrativo para la resolución de conflictos. Este estudio es parte de una investigación que tiene por objeto aportar al estudio del derecho administrativo desde la perspectiva del papel del juez administrativo como defensor o crítico de determinado modelo de Estado. La inquietud que permea este estudio se presenta bajo la frase de Otto Mayer “el derecho constitucional pasa, el derecho administrativo permanece” que llevándola a la actualidad, lleva a cuestionarse sobre el razonamiento del juez administrativo en tiempos del Estado Social y Constitucional de Derecho.

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A juicio de muchos analistas, el Estado-nación –piedra angular de la organización política del mundo desde la suscripción del Tratado de Wesfalia, en 1648– está experimentando una profunda crisis. En esta visión, el poder efectivo de dicha entidad política se está desbordando en tres direcciones: hacia arriba, por la globalización y la supranacionalización; horizontalmente, por el desmonte del Estado de bienestar, la privatización y la desregulación, y hacia abajo, por la descentralización y la devolución de autonomías a las polis regionales y locales.La acción conjunta de estas tendencias estaría determinando el vaciamiento (hollowing out) del Estado-nación, en la medida en que muchas de sus competencias tradicionales se están transfiriendo hacia arriba, a las instituciones internacionales y supranacionales; hacia los lados, al mercado, las empresas privadas y las transnacionales, y hacia abajo, a las entidades de orden subnacional. En este artículo analizaremos el impacto de tales tendencias en los países andinos.-----According to many analysts, the Nation State is undergoing a deep crisis, because the effectiveness of its power is being broken up in three ways: upward, because of globalization and supranationalization; horizontally, because of the dismantling of the Welfare State, privatization and deregulation, and downward, because of decentralization and the empowerment of the regional and local entities. According to these interpretations, the joint action of such trends would be eroding the traditional competences of the Nation State and determining the irrelevance of this political entity in the global dynamics of power and the economy. This paper analyses the impact of the above mentioned trends in the Andean countries. It concludes by stating that in this context the processes aimed at reducing the role of the State, have paradoxically turned into the widening of its sphere of action in other fields.

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Frases como “Levanten las manos los cristianos, y levanten la mano quienes van a votar por José María Villanueva” vienen a transformar la percepción del papel que cumplen las comunidades religiosas en el escenario político del país

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Este artículo se cuestiona sobre la posibilidad de fundamentación moral de las obligaciones políticas y de la legitimidad de la autoridad, dando una respuesta negativa. Así, se postula que no hay un deber moral de obediencia a la autoridad (política) a la vez que se propone, a partir de allí, una somera defensa del Estado de bienestar.

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El interés de este estudio de caso es estudiar los efectos que produce una sentencia de la Corte Constitucional de Colombia en la división de poderes con el objetivo de mostrar que por medio del ejercicio de sus funciones la Corte se extralimita y produce efectos negativos desde un punto de vista orgánico puesto que se toma funciones orgánicas de la Rama legislativa. Sin embargo desde un punto de vista funcional estas extralimitaciones pueden verse de una forma positiva. Para esto se estudia la sentencia C-355/2006 puesto que su contenido vinculante permite ver como es afectada la división de poderes desde ambos puntos de vista.

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Resumen basado en el de la publicación

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O Tratado de Roma de 1957 priorizou o setor económico em detrimento do social. Em consequência, cada Estado-membro manteve o seu modelo de assistência social e , deste modo, a diversidade de Estados-providência. Mais tarde, o princípio da subsidariedade legitimou-os no contexto do processo de construção da Comunidade Económica/União Europeia e, por consequinte, a coexistência dos mesmos, particularmente os submodelos de assistência social escandinavo, anglo-saxónico, continental e dos países da Europa do sul. Hoje, graças ao Ato Único Europeu e ao Tratado de Amesterdão de 1997, foi adotada por todos os Estados-membros a Carta dos Direitos Sociais Fundamentais no Conselho de Estrasburgo de 1989, assim como valorizada a dimensão social e o incentivo à negociação coletiva entre parceiros, respetivamente. Assim, sendo, e na sequência do exposto anteriormente, constata-se, nessa nova EUropa em transformação permanente, a emergência de um novo modelo de Estado-providência, centrado essencialmente na compilação, complementariedade e/ou «fusão» do que existe de melhor no conjunto dos quatro submodelos existentes, de acordo com o princípio da unidade a partir da diversidade.

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This report considers three case studies (namely diabetes, dementia and obesity) for setting up a framework to assess the systemic influences of technologies in the long-term care milieu, using a problem-driven approach in relation to health care. Such technologies could be an enabling factor or a catalyser of advances taking place in the health and social sectors. They offer opportunities to support and amplify relevant organisational changes in the context of innovative care models, which stem from overall policies and regulations of a national or regional jurisdiction to address the future sustainability of health and social care.

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This report provides a forecast of the potential direct and indirect influences of various kinds of technologies on the LTC milieu, answering the following question: from a technology-driven perspective: “Consider each technological solution. What could be its future usage in the LTC sector?” Future technological deployments will induce changes in the respective roles of the care recipient and of the formal and informal carers, with an impact on three major concerns: the transformation of the care recipient into a proactive subject, the augmented potentiality for home care and the new functions that informal carers could assume.

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The evaluation of long-term care (LTC) systems carried out in Work Package 7 of the ANCIEN project shows which performance criteria are important and – based on the available information – how European countries score on those criteria. This paper summarises the results and discusses the policy implications. An overall evaluation was carried out for four representative countries: Germany, the Netherlands, Spain and Poland. Of the four countries, the Dutch system has the highest scores on quality of life of LTC users, quality of care and equity of the LTC system, and it performs the secondbest after Poland in terms of the total burden of care (consisting of the financial burden and the burden of informal caregiving). The German system has somewhat lower scores than the Dutch on all four dimensions. The Polish system excels in having a low total burden of care, but it scores the lowest on quality of care and equity. The Spanish system has few extreme scores. Some important lessons are the following. The performance of a LTC system is a complex concept where many dimensions have to be included. Specifically, the impact of informal caregiving on the caregivers and on society should not be forgotten. The role of the state in funding and organising LTC versus individual responsibilities is one of the most important differences among countries. Choices concerning private funding and the role of informal care have a large effect not only on the public expenditures but also on the fairness of the system. International research into the relative preferences for the different performance criteria could produce a sound basis for the weights used in the overall evaluation.

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Taking exception with the often-heard bromide that Europe needs more integration to save its social model, Daniel Gros reiterates his position in this new CEPS Commentary that faster economic and population growth are key to ensuring the future of Europe’s social security systems.

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Since the first election victory of the Thatcher administration in 1979, Britain has witnessed a cultural transformation from the municipal socialism enshrined in the post-World War 2 development of the Welfare State to a form of post-industrial entrepreneurialism based largely on market rationality. This has had a profound effect on all aspects of civil life, not least the redefinition of the role of active leisure. Since the late 1950s the dominant policy for active leisure has been 'Sport For All', an assertion of a social right too important to be left to the market. The transformation has, therefore, signalled a shift from government support for active leisure as an element of citizen rights to the use of leisure to promote the government's interest in legitimating a new social order based not on rights but on means. Thus access to active living is no longer a societal goal for all, but a discretionary consumer good, the consumption of which signifies 'active' citizenship. It furthermore signifies differentiation from the growing mass of 'deviants' who are unwilling or unable to embrace this new construction of citizenship and are, therefore, increasingly denied access to active living and, hence, active citizenship.

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Since the first election victory of the Thatcher administration in 1979, Britain has witnessed a cultural transformation from the municipal socialism of the post-World War 2 Welfare State to a form of post-industrial entrepreneurialism. This has had a profound effect on all aspects of civil society, not least the redefinition of the role of active leisure from the 1950s evocation of 'Sport For All' to the market rationality of the 1980s. The transformation has signalled a shift from government support for active leisure as an element of citizen rights to the use of leisure to promote the government's interest in legitimating a new social order based not on rights but on means. Thus access to active living is no longer a societal goal for all, but a discretionary consumer good, the consumption of which signifies 'active' citizenship. It furthermore signifies differentiation from the growing mass of 'deviants' who are unwilling or unable to embrace this new construction of citizenship and are, therefore, increasingly denied access to active living and, hence, active citizenship.

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In 1938, Yugoslav sculptor Oscar Nemon arrived in Britain, having fled the Nazi invasion of Brussels, where he was living with Magritte. He was part of the European avant-garde that came to the UK as a refugee. Shortly thereafter, Nemon proposed a bold architectural plan to construct a temple of universal ethics in London and was in correspondence over this with central figures in Britain. After the war, he became know for his portrayal of figures like Churchil, culminating in a bust of Margaret Thatcher that is currently at the Tory HQ. Shown at Castlefield Gallery in 2013-2014, Radical Conservatism was an exhibition that explored the space between these two moments and asked whether these two terms are really antithetical. In the British context in particular, where the European avant-garde never really took hold, a kind of reactionary modernism has always defined a culture wary of revolution. But today more than ever, with the left increasingly holding on to the past of the welfare state as an ideal, and the right quietly revolutionising our world through neoliberal reforms, the paradigms of radicalism and conservatism need to be redefined. Can conservatism be seen as a radical position in itself? If art is defined by a movement towards the new - could 'holding on to the past' stubbornly be seen as a critical position, now that neo-liberalism has forced a far more radical shift in politics than the left has managed in a long time? Curated by Pil and Galia Kollectiv, featuring work by Chris Evans, IRWIN, Pil and Galia Kollectiv, Joseph Lewis, Patrick Moran, Oscar Nemon and Public Movement and a symposium with contributions from Professor Alun Rowlands and Robert Garnett.