401 resultados para Theatrical creolization
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
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Pós-graduação em Estudos Literários - FCLAR
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Pastorinha é uma expressão teatral cuja realização está relacionada à celebração do Natal. A proposta desta dissertação é apresentar uma descrição etnográfica e análise antropológica tanto para a encenação quanto para os grupos que a fazem, em Belém, na contemporaneidade. Após a apresentação de atores sociais e espaços e de explicação acerca de seu passado histórico e seu formato artístico, começa a descrição do ciclo ritual, tendo por referência, principalmente, informações resultantes de observação direta em duas pastorinhas, A Filha de Sion e Os Filhos de Judá. Eles são grupos temporários, constituídos prioritariamente por adolescentes e dirigidos por mulheres não-casadas maridos e sem filhos pequenos. O processo ritual em questão não só é marcado por caráter anti-estrutural como também proporciona aprendizagem aos menores, no que se refere tanto ao saberes referentes à própria encenação quanto àqueles que as organizadoras julgam necessários para a participação na vida social.
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Pós-graduação em Ciências Sociais - FCLAR
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O texto analisa o filme Santo Antonio e a vaca, realizado no ano de 1958, na cidade de Araraquara. Nesse filme pioneiro, procura-se criar um cinema com narrativa e estética caipiras, mas para subverter a moderna e tecnológica linguagem cinematográfica. Santo Antônio e a Vaca resgata um tema típico das comunidades rurais, a chamadan narrativa moral na forma do “causo”, e o apresenta com acanhadas tomadas de câmera, sem a exploração dos recursos especialmente cinematográficos. O tema e a forma do filme foram adotados por seu idealizador e diretor, Wallace Leal, como uma forma de reação à demolição do teatro da cidade para ceder lugar à construção que abrigaria a prefeitura de Araraquara. À época em que o teatro foi demolido, Wallace Leal dirigia uma trupe teatral, que apresentava com certo sucesso o espetáculo que inspiraria e daria nome à fita.
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This article presents the results of a study that made use of the Theatre of the Oppressed, in its Forum Theatre form, to promote discussions and reflections on violence against women. This was achieved through a sketch about the theme shown to a group of recyclable material collectors from two towns in the interior of the State of São Paulo. In the Forum Theatre the spectators become actors/actresses and, through the activity, help to find a solution for the enacted conflict. The results of the study suggest that the Theatre of the Oppressed can be used as an important methodological procedure for research. In the field of Psychology specifically, this theatrical tool emerges as an alternative device in order to work with participative studies involving diverse themes and issues of a community, producing ruptures in hegemonic practices and discourses.
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Pós-graduação em Artes - IA
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
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Pós-graduação em Educação - FFC
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Pós-graduação em Fonoaudiologia - FFC
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
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Introduction: The literature about the work with the voice of actors in the theater focuses the research on organic issues involved in the vocal process as “misuse” or “vocal abuse”. To a lesser amount, there are studies that highlight issues of interpretation and expressive resources, as well as others that highlight the linguistic resources of interpretation. This work shows a linguistic feature – the pause – and its collaboration for the theatrical interpretation. Objective: to verify the extent to which similarities and differences occur between the points judged as occurrence of pauses in interpretations of a theatrical text. Method: Subjects of this study were four theater actors, who played individually a same theatrical text. Later, a group of ten judges judged the points where pauses occurred. Based on a criterion of 70% agreement between judges, were searched similarities and differences between the points judged as pause of each recording. Results: the four subjects showed different amounts of pause in the stretch in common that they interpreted: S1= ten occurrences; S2= 14 occurrences; S3= 6 occurrences; and S4= 9 occurrences. In this inter-subject variation, five points of pause in common were detected. Conclusion: we have seen, then, that this variability (featuring subjectivity in interpretation) is built inside given possibilities, with lesser or greater flexibility, by the structure of the theatrical text.
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We intend to observe the function of a linguistic resource – the pause – in theatrical interpretation. Connected to the field of speech therapy, we search for theoretical support in the Linguistics field, mainly in prosodic phonology – specifically, we highlight intonational phrase and phonological utterance, prosodic constituents –, proposing a dialogue between these fields, regarding the work with actors. In speech therapy literature, the work with actors focuses, centrally, in organic issues involved in the vocal process, such as “misuse” or “voice abuse”. To a smaller extent, we find, in this literature, researches that emphasize issues regarding interpretation and expressive resources, besides a few emphasizing the importance of linguistic resources in interpretation. Differently, in linguistics literature, the pause is approached, to a larger extent, from the phonetic perspective, related to several language levels. In this research, we analyzed audio recordings of four actors from a same theatrical group, acting the theatrical text Brutas flores, focused on these aims: (1) detect the place where pauses happen in the interpretation of a single text by four actors; (2) survey physical characteristics of length of these pauses; (3) check to what extent the length of a pause is related to the place where it happens, regarding the prosodic limits of intonational phrases (I) and phonological utterance (U). We could observe that, although the interpretation is characterized by the subjectivity of the actor, the interpretation is constructed based in the possibilities offered by the prosodic organization of the text itself, being more or less flexible.We were also able to confirm, by considering the length of VVs units containing pauses, the prosodic hierarchy proposed by Nespor & Vogel, once the length of these units in U's limits was significantly higher than the length in I's limits. Thus, our results reinforce the premise that a linguistic structure overlaps the subjectivity of the actor, i. e., the premise that the strength of linguistic structure organization acts on the possible individual operation/style.