980 resultados para Seventh-Day Adventist Church. German immigration
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composed and arr. for soli & chorus with English & German words and organ accompaniment / by A. Kaiser
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Ao escolher o tema A recepção da teologia de Bonhoeffer na América Latina, a intenção é problematizar a influência exercida pelo teólogo alemão Dietrich Bonhoeffer na teologia latino-americana, tratando-se do aporte de seus textos em solo latinoamericano, mas também de sua leitura, seleção e re-escritura crítica até nossos dias, quando completamos um século de seu nascimento. A investigação propõe-se a visibilizar o que em sua mensagem e/ou biografia, e de que forma, entusiasmou uma geração de jovens teólogos(as) protestantes e católicos latino-americanos(as), a partir de meados do século XX. Tomou-se por lócus fundamental à Escola Superior de Teologia (EST), da IECLB, ao ecumênico Instituto Superior Evangélico de Estudos Teológicos (ISEDET), de Buenos Aires, Argentina, também a um organismo para-eclesiástico, a Igreja e Sociedade na América Latina (ISAL). A base material privilegiada foi a produção teológica registrada em suas coleções de revistas periódicas, respectivamente, Estudos Teológicos, Cuadernos de Teología e Cristianismo y Sociedad. No entanto, também são analisadas algumas obras de teólogos católicos, dentre eles, Gustavo Gutiérrez, Jon Sobrino, Juan Luis Segundo e Frei Betto; textos referenciais que trazem à luz sua influência sobre a teologia caribenha; além de outros materiais que evidenciam os antigos e novos intérpretes. Os conceitos mobilizadores desta pesquisa são: discurso, conforme o expressam Michel Foucault e Eni Orlandi; memória, a partir de Maurice Halbwacks e Jacques Le Goff; dialética, Leandro Konder; fenomenologia, Husserl, Heidegger; marcas, Carlo Ginzburg e imagem/imaginário, Castoriadis.(AU)
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Ao escolher o tema A recepção da teologia de Bonhoeffer na América Latina, a intenção é problematizar a influência exercida pelo teólogo alemão Dietrich Bonhoeffer na teologia latino-americana, tratando-se do aporte de seus textos em solo latinoamericano, mas também de sua leitura, seleção e re-escritura crítica até nossos dias, quando completamos um século de seu nascimento. A investigação propõe-se a visibilizar o que em sua mensagem e/ou biografia, e de que forma, entusiasmou uma geração de jovens teólogos(as) protestantes e católicos latino-americanos(as), a partir de meados do século XX. Tomou-se por lócus fundamental à Escola Superior de Teologia (EST), da IECLB, ao ecumênico Instituto Superior Evangélico de Estudos Teológicos (ISEDET), de Buenos Aires, Argentina, também a um organismo para-eclesiástico, a Igreja e Sociedade na América Latina (ISAL). A base material privilegiada foi a produção teológica registrada em suas coleções de revistas periódicas, respectivamente, Estudos Teológicos, Cuadernos de Teología e Cristianismo y Sociedad. No entanto, também são analisadas algumas obras de teólogos católicos, dentre eles, Gustavo Gutiérrez, Jon Sobrino, Juan Luis Segundo e Frei Betto; textos referenciais que trazem à luz sua influência sobre a teologia caribenha; além de outros materiais que evidenciam os antigos e novos intérpretes. Os conceitos mobilizadores desta pesquisa são: discurso, conforme o expressam Michel Foucault e Eni Orlandi; memória, a partir de Maurice Halbwacks e Jacques Le Goff; dialética, Leandro Konder; fenomenologia, Husserl, Heidegger; marcas, Carlo Ginzburg e imagem/imaginário, Castoriadis.(AU)
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Day laborers occupy an essential position in Denver’s booming construction industry. Day laborers make up a highly flexible, highly effective workforce able to respond to market changes. For day laborers, informal day-labor gathering points provide increased control over working hours and employee-employer relationships when compared to traditional wage labor. Still, recent legislation and policies around irregular migration has forced large numbers of workers who may have benefited from the stability of full-time regular employment into the informal sector. The day laborers’ flexibility also exposes them to employers constantly inventing ways to deny them the wages and benefits they are owed. Despite changes in Colorado law in attempts to strengthen workers’ recourse against their employers, and despite social and individual tactics day laborers employ to mitigate their vulnerability, systematic structural, symbolic, and everyday violence continue to advantage employers.
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"In Mexico, the first two days of November are set aside each year for the commemoration of the dead. This fete, called All Saints' Day and All Souls' Day, is observed throughout the world; however, in Mexico, it is celebrated in a manner peculiar to that country and to the various localities within that country . This holiday is sanctioned by both government and church; and is celebrated by practically all Mexicans, whether they be Catholic, pagan, relilious or irreligious. These are the two days when that contrast which is the essence of Mexico becomes obvious: the "triste~alegria" (sad-happiness). During these days , art objects are abundant and arresting ; and religious ceremonies, rites and fiestas blossom forth! Urban and folk arts, in every field, find full expression at this time. The religious, social, political, and artistic manifestations of the holiday are not only stimulating in themselves, but are exciting as subjects for painting, drawings, prints, and any other form of artistic expression!"
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In recent years, interest in comtemporary conceptions and self-understandings of the social order has grown among historians, yet the field of an "intellectual history of society" is little expJored for modern Germany. This paper surveys the field and asks how Germans from the early modern era up to the present time of German reunification conceived of the social order they were building and living in, and it provides an overview of the developments of such major concepts as "estate" and "class," "community" and "society," "individual" and "mass," "state" and "nation." Three major points emerge as persistent and distinctive features of German social self-conception in the nineteenth cand twentieth centuries: the intellectual construction of dilemmas between social conformity and social fragmentation; the difficulties of conceiving of society as a plitical society; and the "futurization" of an idealized, utopian social roder of harmony that was hoped would one day replace the perceived social disintegration.
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This briefing is an input to the discussions that will take place in the session “Privacy under mass surveillance: a multi-stakeholder international challenge” to be held on November 9th in João Pessoa, Brazil, during the “Day Zero” of the Internet Governance Forum. This document is one of the outputs of the first phase of the project “Privacy in the digital age: fostering the implementation of the bilateral German-Brazilian strategy in response to massive data collection”, jointly developed by the Center for Technology and Society of the Rio de Janeiro Law School of the Getulio Vargas Foundation and the German Institute for International and Security Affairs (SWP), with the support of FGV. The project Privacy in the Digital Age seeks to identify legal, political, technical, and economic incentives for the implementation of resolution 168/67 on Privacy in the Digital Age, proposed by Germany and Brazil, and approved by the United Nations General Assembly and to identify other potential areas of collaboration between Germany and Brazil in the field of Internet Governance.
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Includes bibliographical references.
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Includes household hints; sample menus; recipes for French, Swedish, German, Chinese, and Italian dishes; sample recipes: Frozen cheese salad, Chicken chow mein, Buster Brown cake.
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Includes household hints and home remedies; recipes for Italian, German, English, and Hungarian dishes; some recipes include wine or liquor as an ingredient. Sample recipes: Mushrooms and sweetbreads, Steamed English pudding, Cheese savories, Ginger ale salad.
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Pl. nos.: 12868-3; 12858-5; 12869-3; 12887-4.
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Mode of access: Internet.
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"Prepared by Ralph Welles Keeler ... Cover design and drawings by Mildred Marion Coughlin, B.A."--P. [2]