A perfeição da justiça em Platão uma análise comparativa entre a alegoria da linha dividida e os personagens d A República

The allegory of the divided line presents one structure that divides itself into four levels of reality. Two of them move in the world of appearances or opinion, and the others into the world of being or intelligibility: eikasia and pistis, and dianoia and noesis. The difficulty is the following: if there are four levels of reality each with their respective objects that are apprehended according to a type of knowledge involved, is there an interpretation of the justice according to each level? Accordingly, our intention, after presenting the types of knowledge in the allegory of the divided line, is to demonstrate how the justice is comprehended at each level of reality. We understand that Plato uses the characters to represent levels involving different types of knowledge. The characters are Cephalus, Polemarchus, Thrasymachus, Glaucon, Adimantus and Socrates, and the comprehension about what is the justice at each level follows what these characters understand justice to be

Conveniência e plausibilidade da proposição de que justiça é harmonia n A República de Platão

This thesis endorses the interpretation that in Plato`s Republic the argument made by Thrasymachus in which justice is the convenience of the most powerful one is implicitly accepted by Socrates. Although Thrasymachus´ discussion does not show any similarity with the argument of Socrates, it proposes a sarcastic and ironic comment on political life. Socrates accepts this comment to develop a more refined notion of the category of the most powerful ones. While Thrasymachus assumes that the convenience of the most powerful ones includes the power to subordinate all and everything to their individual pleasures, Socrates admits that the most powerful ones are defined only by their characteristic of being able to hold power in perpetuity. In this context, the main theme of The Republic is that the harmony between the functional classes of the city is convenient for perpetual power. For preservation of harmony, the functional class of the most powerful considers the convenience of forsaking a possible monopoly on pleasure towards a redistribution that promotes harmony, which also makes it convenient for the other classes. Thus, we can explicitly say that the most powerful ones believe in a sense of justice as convenience for everyone, but implicitly believe only in the argument that justice is what is convenient for themselves. Since convenience is what promotes harmony between functional classes, it becomes convenient to Socrates to believe that the understanding justice that the most powerful ones have is not publicly disclosed. The notion that all the speculation of the dialogue between the characters cannot be true, but, at best, only plausible and convenient is also part of the central argument in The Republic. Socrates needs to modify the nature of the functional classes through a targeted program of sexual reproduction and a program of ideological indoctrination so that the proposal to promote harmony through the elements of the city, declaring that justice is in favor of the weakest becomes a more plausible and convenient speech. To make the new system more plausible, Socrates develops a metaphysics based on the mathematical notion of harmony, such metaphysics serving the official rhetoric of the political regime presented by Socrates

Extensão universitária: concepções e ações na UFRN sob a temática direitos humanos e justiça no período 2008 a 2010

This paper concerns a study on the University Extension, by reference to the research extension activities under the theme human rights and justice, developed in the period 2008 to 2010 in UFRN. To do so, it tried to learn the concepts of extension in Brazil from the 1970s until the 2000s in contemporary times. This study considered the neoliberal social context of the University, dominated by educational policies focusing on the hegemony of liberal ideas about society, reflecting the great advances of capital on the organization of workers in the last decades and intensified in the 1990s. This research was guided by two great motivations: the opportunity to apprehend a way to enforce the commitment of public institutions of higher education to the disadvantaged sections of society and what role the university extension space plays as a socially committed public university. The general aim of this study is to identify inside the university extension education what does it mean for practitioners and extension activities and what results it produces to society and to the academic training of future professional citizens in the current neoliberal context. The research has been developed from an analytical and critical approach based on quantitative and qualitative data, using observation techniques and semi-structured interviews. We sought to investigate and understand the social reality, the main object of this work, with an interest in identifying the need for a new teaching/learning process and for a new university practice, in order to effectively improve an advanced academic formation. For this, some interviews have been conducted with teachers, students and the external community involved in extension actions in the period defined by the work, i.e., from 2008 to 2010. In this stage, it was observed that the academic work of university extension is essential to civic education. It was recognized too as a privileged space where university fulfills its social commitment towards society, as long as it joins scientific and popular knowledge having in view a new science and a new social order

Direito, Antropologia e Justiça em perspectiva

O trabalho busca, por meio de uma compreensão do atual sistema de ensino do Direito, visualizando sua trajetória histórica, bem como a conjuntura contemporânea de fatores sociais, econômicos e jurídicos dos cursos de graduação, sem deixar de tomar em consideração os objetivos de seus discentes e sua caracterização, definir como tem se dado o ensino do Direito e suas consequências, fazendo uso da pesquisa bibliográfica específica e da experiência vivenciada pela autora junto à docência na Universidade Federal do Rio Grande do Norte e no Centro Universitário de Brasília, de forma que concebeuse, por fim, deficiências capazes de minimizar, inviabilizar e impactar negativamente o papel e a postura sociais que os profissionais de Direito deveriam desempenhar em decorrência de suas funções, de valor social reconhecidamente acentuado

Da percepção de impotência à luta por justiça na assistência à saúde

A busca por espaços comunicativos para reflexão sobre o exercício e a prática da enfermagem, usando referenciais bioéticos, teve o objetivo de apreender como os enfermeiros participantes do estudo interpretam a realidade da sua prática perante a observância da justiça. Utilizou-se a técnica de grupo focal para coleta de dados e, para análise, a Grounded Theory. Foram identificados três fenômenos: conceituando senso de justiça; sentindo-se impotente em conviver com iniquidades/injustiças; movendo-se em direção às lutas por justiça. da inter-relação deles, emergiu a categoria central: construindo mecanismos de superação de injustiças e iniquidades que minam a qualidade da assistência de enfermagem: a experiência de enfermeiros recém-formados em um hospital estadual do interior paulista. A estratégia de grupo focal mostrou-se muito adequada à consecução dos objetivos propostos, e a Grounded Theory permitiu a compreensão do movimento empreendido pelos enfermeiros nessa experiência.

Representações sociais de lei, justiça e injustiça: uma pesquisa com jovens argentinos e brasileiros utilizando a técnica de evocação livre de palavras

Este estudo teve como objetivo analisar as principais representações sociais de lei, justiça e injustiça apresentadas por jovens argentinos e brasileiros. O grupo de brasileiros constituiu-se de 621 pesquisandos, de três regiões distintas: Floriano/PI, Erechim/RS e Marília/SP. da Argentina, participaram 200 jovens da cidade de Avellaneda (região metropolitana de Buenos Aires). Os grupos foram proporcionalmente divididos conforme o tipo de escola (pública e particular) e o ano escolar freqüentado (8º ano do Ensino Fundamental e 3º ano do Ensino Médio, considerando-se os graus equivalentes na Argentina). O instrumento de coleta de dados constituiu-se de um questionário semidirigido, composto pela técnica de evocação livre de palavras. O procedimento utilizado para a avaliação dos resultados foi a Análise de Correspondência (ANACOR). Os resultados demonstraram variações importantes relacionadas à nacionalidade dos jovens e foram discutidos de forma a contextualizarem-se as representações apresentadas.

A justiça e a produção do Direito em Castela no século XV

The Catholic kings government - Fernando of Aragon and Isabel of Castille - (1474-1504) is set in Middle to Modern Age transition period and was considered a period of justice and peace in Castille. It makes us possible to question about implications, to law, of a kingdom organization in a transition era. We propose to verify what characterize the passage from a medieval law to a modern law, and which elements indicate this transition in catholic kings government. We emphasize two main prerrogatives, a medieval tradition, a judge one, and another of modern character, the legislative, that close on Fernando and label tradition.

Justiça penal autoritária e consolidação do estado punitivo no Brasil

The Brazilian democratic transition, still underway today, has run up against enormous difficulty in incorporating penal action. Or, put in yet stronger terms, we could say that the boundaries of democratization processes, delineated through the action of that sector of the State, reveal the possibility that the juridical field remains immune to democratizing change. Although prevailing discourse among law professionals asserts that Penal Justice is undergoing democratization, what we have observed in practice is a strong resistance within the juridical field to assuming political responsibilities within the consolidation of democracy. This article reports analyses and conclusions formulated through observation of the Brazilian penal justice system that gave origin to the thesis entitled Penal Justice in Brazil today: democratic discourse, authoritarian practice. The research sought to reflect on contemporary criminal justice policy, which has been guided by the widening of repression and the continued use of incarceration. Such policy, carried out in Brazil since the beginning of the 1985 political opening has adjusted itself to the liberal project that is also currently underway in the country, as well as in almost the entire Western capitalist world. As we can observe, Penal Justice, even during the execution of sentences, operates in authoritarian and exclusive ways, suppressing the rights guaranteed by law to those who have been sentenced and adopting extremely repressive forms as demonstrated by the extremely sparse benefits that it concedes. Thus, in Brazil, criminality has generally been responded through severe sentences, reflected in the absence of guarantees of constitutional rights and ample recourse to incarceration. In this vein, our contemporary democratic governments have frequently adopted a punitive stance that seeks to reaffirm the State's aptitudes for punishing and controlling criminality. © 2009 Revista de Sociologia e Política.

Aporias da justiça: entre Habermas e Rawls

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Liberalismo, comunitarismo e teoria do discurso: sobre as interpretações da justiça na democracia

Pós-graduação em Filosofia - FFC

Justiça Restaurativa na Escola: reflexos sobre a prevenção da violência e indisciplina grave e na promoção da cultura de paz

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Justiça restaurativa na escola: trabalhando as relações sociomorais

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Conflito, reconhecimento e justiça: uma nova forma à teoria crítica

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

Violência na Vila de São Sebastião do Ribeirão Preto (1874-1888): livres e escravos nas barras da justiça

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)