999 resultados para Devrient, Ludwig, 1784-1832.
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Survey map and description of Oliver Phelp's land created by The Welland Canal Company. Included is a written description of the land along with a drawing of the land. Noteable features include; Vanderburgh's land, hydraulic ditch, locks 15-20, lot divisions. The land totals 50 acres. The deed for the land is dated June 8th, 1832. Surveyor notes are seen in pencil on the map.See also page 161. Please note the measurments listed under "overall dimensions" are for the text only if the text appears on a seperate page from the drawing.
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Includes 41 copies of plans of Royal Navy ships, ranging in date from 1784 to 1816. Some of the ships included are the Bonne Citoyenne, Niagara, Epervier, Comet, Contest, Ferret, Childers, Anacreon, Florida, Hind, Hermes, Psyche, Princess Charlotte, Contest, Prince Regent, Caroline, Thetis, Statira, Forte, Pelican, Crescent, Euryalus, Chesapeake, Acasta, Banterer, Leda, Endymion, Amphion, President, Tonnant, Ramillies, Boyne, and St. Lawrence. Many of these ships were used by the British during the War of 1812. The original plans are at the National Maritime Museum in Greenwich, London. Also included is a copy of a handwritten chart with the number and size of the British and United States Squadrons on Lake Ontario, March 1814 (during the War of 1812). This includes the number and caliber of long guns and carronades, as well as the weight of metal, for different ships. British ships include the Prince Regent, Princess Charlotte, Wolfe, Royal George, Melville, Moira, Sir Sidney Smith, and Beresford. American ships include the [General] Pike, Madison, Oneida, Sylph, Gen’l Tompkins[?], Conquest, Fair American, Ontario, Pert, Asp, and Lady of the Lake. Also included is a copy of a map titled “Track of the Action”, tracking the movements of the HMS Java and the USS Constitution, dated December 29, 1812, and a copy of a map of Lake Champlain and Plattsburgh Bay showing the position of a vessel(s), undated.
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A finding aid for collection RG 86. This archive contains materials relating to Niagara Falls and its development during the late 19th and early 20th century, with particular focus on power operations.
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In the early nineteenth century, a widespread outbreak of cholera occurred in continental Europe, eventually spreading to the British Isles. The disease subsequently spread to Canada as impoverished British immigrants seeking a better life arrived in the country. To help curb the spread of the disease, local Boards of Health were created.
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In the early nineteenth century, a widespread outbreak of cholera occurred in continental Europe, eventually spreading to the British Isles. The disease subsequently spread to Canada as impoverished British immigrants seeking a better life arrived in the country. To help curb the spread of the disease, local Boards of Health were created.
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The Woodruff Family Collection: From the time the Woodruff Family came to Canada from the United States in 1795, they took an active role in the forming of their communities both in a civic and social manner. This is evident through the documents contained in this collection. The Woodruffs played an active role in the battles fought in Upper Canada and they were an integral part of the Village of St. Davids. They were educated, business-minded and socially engaged. They accumulated much of their fortune through land dealings. Much of this collection focuses on Samuel DeVeaux Woodruff who was principally a businessman. His dedication to his work is shown through his numerous undertakings. He made his mark on the Niagara Peninsula through his work on the railways, roads, marsh land revisions, canals and the paper industry. He was also involved with the founding of the Long Point Company and he took control of building DeVeaux Hall down to the last detail. His offspring inherited his work ethic and his business acumen. The people who married into the Woodruff Family also possessed key social, political and business ties. Anne and Margaret Clement were from a staunch Loyalist background. Samuel Zimmerman was instrumental to the founding of Niagara Falls and Judge Samuel DeVeaux left behind a legacy for poor and homeless boys in Niagara Falls, New York. The Woodruff Family undoubtedly left a mark on the Niagara Peninsula. This collection brings to light many endeavours of the family and their varied contributions.
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UANL
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UANL
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Réalisé en cotutelle avec L'École des hautes études en sciences sociales de Paris
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Dans ce mémoire, je me propose d’analyser la question des limites du langage; d’examiner la place et le rôle de l’indicible dans la philosophie de Wittgenstein. La notion d’indicible suppose un critère pour saisir les limites du langage. Dans le Tractatus, le critère nous est donné par la structure logique de l’image. Or, en laissant tomber cet accord de forme entre le langage et le monde, suggéré par la théorie picturale, l’indicible ne semble plus se montrer dans les écrits postérieurs au Tractatus. Du moins, avec la notion de « jeux de langage », le critère pour saisir les limites du langage n’est plus aussi clairement défini et les règles qui déterminent les usages légitimes du langage ne sont plus aussi strictes. Enfin, en concevant la signification comme « usage », la nature du langage est appréhendée comme le fait d’une forme de vie, et dans une perspective pragmatique, arrimée à une position minimaliste, une conception déflationniste de la vérité peut se développer, évitant ainsi la réification de faits superlatifs associés à l’indicible et à l’ineffabilité des critères sémantiques. Par conséquent, l’indicible et l’ineffable ne seraient plus associés avec une posture mystique à l’égard du réel, et le quiétisme philosophique de Wittgenstein, toujours inspiré par le nihilisme thérapeutique, demeure l’avenue privilégiée pour neutraliser le discours métaphysique et le contraindre définitivement au silence.
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Le présent mémoire porte sur la question de la mort de Dieu dans la philosophie allemande du XIXe siècle. Plus précisément elle entend mettre en lumière le rôle qu’un auteur comme Ludwig Feuerbach (1804-1872) a pu jouer dans la réception d’un tel événement pour la philosophie de cette époque. On observe en effet chez Hegel et Nietzsche, certainement les deux philosophes les plus importants à s’être intéressés au thème de la mort de Dieu, deux manières tout à fait différentes, voire antinomiques, d’interpréter un tel événement. Ce qui fera dire à certains auteurs comme Deleuze et Foucault notamment, qu’entre Hegel et Nietzsche il ne saurait y avoir qu’une coupure radicale tant leurs compréhensions de la mort de Dieu diffère. Un tel geste trahit cependant un certain arbitraire qui empêche de comprendre la genèse philosophique d’un tel déplacement, entre Hegel et Nietzsche, dans la manière d’aborder la mort de Dieu. C’est ici que l’étude de la philosophie feuerbachienne s’avère fructueuse, car si elle demeure dans un dialogue critique par rapport à la conception hégélienne de la mort de Dieu, sa réponse opère cependant un déplacement qui anticipe certains aspects de la pensée nietzschéenne. C’est à partir de l’analyse de sa critique de la religion chrétienne et de l’anthropologie philosophique nouvelle qui l’y oppose que l’on sera en mesure de saisir la nature de ce déplacement feuerbachien.