227 resultados para vascos
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La Guerra civil española supuso una complicación importante para la diplomacia vaticana. La situación de los primeros meses en la zona republicana donde se produjo una situación de exterminio de lo religioso católico en prácticamente toda la zona de su jurisdicción, la persecución que continuó, una vez consolidado el gobierno del Frente Popular, y la ausencia de garantías para la libertad de cultos hasta prácticamente el final de la guerra fueron factores condicionantes que impidieron un acercamiento entre el Vaticano y el gobierno del Frente Popular. El gobierno del General Franco, por el contrario, apoyó a la Iglesia Católica. Ello no obsta para que existiesen importantes puntos de fricción entre el Vaticano y el gobierno de Franco. La cuestión del reconocimiento, el fusilamiento de sacerdotes vascos, los intentos de que el Vaticano condenase la alianza del PNV con el gobierno del Frente Popular, los intentos de mediación, los bombardeos de poblaciones, el apoyo diplomático de Alemania e Italia al gobierno de Franco fueron puntos de especial fricción y preocupación. Esto explicará que el nombramiento del Cardenal Pacelli como Papa Pío XII fuese acogido por el gobierno de Franco con extrema frialdad.
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Includes bibliographical references.
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Historical archaeology, in its narrow temporal sense -as an archaeology of the emergence and subsequent evolution of the Modern world- is steadily taking pace in Spanish academia. This paper aims at provoking a more robust debate through understanding how Spanish historical archaeology is placed in the international scene and some of its more relevant particularities. In so doing, the paper also stresses the strong links that have united historical and prehistorical archaeology since its inception, both in relation to the ontological, epistemological and methodological definition of the first as to the influence of socio-political issues in the latter. Such reflection is partly a situated reflection from prehistory as one of the paper’s authors has been a prehistorian for most of her professional life.
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This article argues that The Toughest Indian in the World (2000) by Native-American author Sherman Alexie combines elements of his tribal (oral) tradition with others coming from the Western (literary) short-story form. Like other Native writers — such as Momaday, Silko or Vizenor — , Alexie is seen to bring into his short fiction characteristics of his people’s oral storytelling that make it much more dialogical and participatory. Among the author’s narrative techniques reminiscent of the oral tradition, aggregative repetitions of patterned thoughts and strategically-placed indeterminacies play a major role in encouraging his readers to engage in intellectual and emotional exchanges with the stories. Assisted by the ideas of theorists such as Ong (1988), Evers and Toelken (2001), and Teuton (2008), this article shows how Alexie’s short fiction is enriched and revitalized by the incorporation of oral elements. The essay also claims that new methods of analysis and assessment may be needed for this type of bicultural artistic forms. Despite the differences between the two modes of communication, Alexie succeeds in blending features and techniques from both traditions, thus creating a new hybrid short-story form that suitably conveys the trying experiences faced by his characters.
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250 p.
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464 p.
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385 p.
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450 p.
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ISU ISU
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KUK KUK
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La Familia Cristiana
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La Familia Cristiana
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La Familia Cristiana