994 resultados para padre cicero
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This work started from an investigation concerning the process of education, moralization and disciplining of the poor in the backlands of the Brazilian Northeast region, in the second half of the 19th century, through the incorporation of the values of productive work. In order to do so, we took as our field of investigation the missions of Father José Antônio Pereira Ibiapina (1806-1883), in which an extensive work was developed, including the construction of twenty two (22) charity houses in the States of Rio Grande do Norte, Paraíba, Pernambuco, Ceará e Piauí, but also of weirs, churches, graveyards, hospitals and so forth. Given the socio-historical character of the research, we adopted qualitative methods of analysis and the following procedures: survey and analysis of documents, statute and internal rules that ordered the workings of the charity houses; biographies on Father Ibiapina and the missions‟ reports, as well as various sorts of publications on the missionary. Our study comprises his 27 year-period of missionary-religious activity (1856-1883), and undertakes an analysis on the topic of poverty, since the medieval Christian take on it until modernity, when it stops representing a value and becomes a problem to be solved through work. The socio-political context in which Ibiapina lived in the Northeast was marked by the consequence of droughts and economic crises in the region. The analysis of the documents indicates that, in the circumstances of political weakness and lack of interest for regional demands by the national political agenda, his missionary actions produced strong effects. Starting from an ethics of valorization of work, which combined modern and traditional elements, his actions set up disciplinary, moralizing and civil educational practices of the poor, founding, simultaneously, a pragmatic religious experience directed at the resolution of the problems caused by poverty. In that sense, we observe that such actions are connected to the broader process of moralization and education of the poor, but the analysis also suggests that their inscription into the social order articulated both forward as well as conservative aspects of the established system
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This research work worries in building the history of the natalense priest Miguel Joaquim of Almeida Castro, Miguelinho, I don't just eat one of the heroes and martyrs of the Revolution From Pernambuco of 1817, as bill the traditional history, but also the educated man, the intellectual and the admired teacher. The studied period understands the beginning of the century XIX, when priest Miguelinho comes back to Brazil, coming of Portugal, to assume teacher's occupation in the Seminar of Olinda, and it ends in the year of 1817, marked by the Revolution From Pernambuco, one of the most important movements in the fight for the liberation of Brazil of the Portuguese domain. Miguelinho, one of the leaders of the Revolution, that also reached the provinces of Paraíba and of Rio Grande do Norte, it was executed by the real troops. Like this, he tries to understand the Priest's conflicting relationship, while representative clergyman, of a Church that almost obtained a religious monopoly, and your ideals per centuries more gone back to a social and economical order of Illumines, that even certain point condemned the attitude of the own Church. The objective, then, is to understand through the path of priest's Miguelinho life, not only the intellectual, the teacher and the revolutionary, but the representation of your political and pedagogic-educational ideas in a die historical moment and the creation of the republican myth, looking for the plurality of an universe that seeks, per times, to flee of our theoretical context
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In this work, we discuss the construction of Juazeiro in the state of Ceará -, as a sacred space from the analysis of the testimonies of nine religious women called beatas in an Episcopal process in the late nineteenth century. This process was initiated in 1891 to investigate the occurrence of an Eucharistic miracle with beata Maria Magdalena do Espírito Santo de Araújo. We show that the punitive strategies of the Diocese eventually caused a reordering of pilgrimages to Juazeiro which until 1894 worshipped the Precious Blood and that after the condemnation of the phenomena by the Holy See are rearranged around the figure of Father Cicero Romão Batista, under the pretext of worshipping the priest himself and also Nossa Senhora das Dores, currently the patron saint of the city of Juazeiro do Norte.
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Iconic historical figure, Antônio Vieira (1608-1697) is regarded as an essential character to the Luso-Brazilian history. Between 1646 and 1667, the priest began writing the History of the Future, the first volume of the celebrated "Clavis Prophetarum , political and theological unity that would leverage the process of spread of Christianity across the globe, recognizing Portugal as forefront and center of all millenarian movement. Them, Jesuit represented the "World" in two metaphors: "theater" and "body" responsible for viewing spaces of abstract Christian truth. Starting from the hermeneutical assumptions of analysis, we investigated the historical relations present in the construction of such representations, by which establish the dialogue between politics, theology and seventeenth-century rhetoric. Therefore, the following study supports the hypothesis that beyond a mere stylistic expressions, spatial metaphors of "World" were formulated by Antonio Vieira as a resource that could sharpen the minds of his readers, engaging words into action, become alive and effective use of rhetoric
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To build an Portuguese America, after discovering at the beginning of XVI century, the Europeans used the physic, politic colonization and also a space ideological domain using write texts, chronicles, and started making a conceive America that was more European than American. One of those chronicles was the Society of Jesus Chronicle written by father Simão de Vasconcelos, a Jesuit. So our object is recognizing in this chronicle the ways that this father had imagined the America. We are looking to answer how the Jesuit use some references to Classic Antiquity (meanly Aristotle and Samuel) because how this action until happen in the Renascence (XVII century) the intellectual production certainly involve renascent topoi. To get this we used some authors that study Intellectual/ Cultural History like Burckhardt e Ginzburg and some authors from Speech Analyses like Certeau and Foucault, to, in the end, can understand how Simão de Vasconcelos created his Brazil
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Incluye Bibliografía
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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Pós-graduação em Letras - FCLAS
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Pós-graduação em História - FCHS
Relato e realidade nas cartas brasileiras do Padre Antônio Vieira: uma visão cognitivista e cultural
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Pós-graduação em Linguística e Língua Portuguesa - FCLAR
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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Pós-graduação em Linguística e Língua Portuguesa - FCLAR
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
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O objetivo deste trabalho foi verificar aspectos ecológicos referentes ao crescimento relativo, tamanho de primeira maturação, reprodução, investimento energético, proporção sexual e dieta do cachorro-de-padre Auchenipterichthys longimanus (Siluriformes: Auchenipteridae) proveniente de igarapés da Floresta Nacional de Caxiuanã. As coletas de dados foram realizadas bimestralmente no período de julho de 2008 e julho de 2009, totalizando a captura de 625 exemplares de A. longimanus, sendo 338 fêmeas, 251 machos e 36 indivíduos que não tiveram seus sexos definidos macroscopicamente. Foi verificado um padrão de crescimento polifásico para ambos os sexos da espécie, sendo que o ponto de mudança de fase dessa alteração foi aproximadamente 11,5 cm para machos e 12,5 cm para fêmeas, valores estes próximos ao estimado para o tamanho de primeira maturação (L50 ). Por meio do Índice Gonadossomático (IGS%) foi observado uma assincronia reprodutiva entre os sexos, onde os machos obtiveram maiores valores de IGS% em janeiro e as fêmeas apresentaram seu pico em março. Ressalta-se ainda, diferenças nos padrões de investimento energético entre os sexos e maturidade, de acordo com o Fator de Condição (K). Em relação à proporção sexual, foi observada uma maior freqüência de captura de fêmeas no período reprodutivo, sugerindo um padrão de segregação sexual a fins reprodutivos, onde possivelmente haveria formação de haréns ou deslocamentos reprodutivos. Quanto a dieta, A. longimanus foi considerado de hábito onívoro, com tendência a insetivoria. Entretanto foi considerado especialista no mês de março de 2009 devido ao elevado consumo de frutos de ucuúba Virola surinamensis (Myristicaceae). Em vista da maior ocorrência de itens alóctones na dieta, ressalta-se a importância das florestas ripárias como fonte de alimento para uma das espécies mais abundantes dos sistemas aquáticos da região de Caxiuanã. Pelo fato das sementes permaneceram intactas no estômago de A. logimanus, foi analisado o potencial ecológico do peixe como dispersor de sementes de V. surinamensis, verificando viabilidade das mesmas após o semeio. Assim, esperamos ter contribuído de forma significativa para o conhecimento acerca da ecologia de A. longimanus no baixo Amazonas, bem como para tomadas de decisão político-ambientais relacionadas à avaliação, preservação e manejo do estoque natural das populações de peixes nos sistemas hídricos de umas das maiores Unidades de Conservação do Estado do Pará.
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Pós-graduação em Educação Matemática - IGCE