895 resultados para Tourism, minority languages, Belfast, Irish, post-conflict, urban anthropology, sociolinguistics
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La cuestión rural constituye uno de los grandes desafíos para la institucionalidad en Colombia. La discusión respecto a la eficiencia y eficacia institucional para el sector rural debe adelantarse fundamentada en aspectos coyunturales que a su vez median en la dinámica social, política, cultural, ambiental, económica y productiva en el agro colombiano, entre los cuales se incluyen los tratados comerciales y un eventual posconflicto. La nueva ruralidad, como enfoque para el desarrollo rural, plantea una visión distinta en torno a la temática: concibe lo rural como un espacio multisectorial y multidimensional, lo cual constituye el punto de partida desde el cual surgen los elementos de análisis que permiten adelantar un debate institucional amplio y participativo de cara a la transformación estructural de la realidad rural.
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Los procesos de asociatividad territorial de una ciudad pueden derivar en proyectos de regionalización a diferentes escalas. Otrora, factores como conectividad, accesibilidad y proximidad eran imprescindibles para el posicionamiento urbano. En la actual glocalización ellos son insuficientes y dan lugar a desarrollos urbanos posfordistas. La ideología de la competitividad llevada al territorio condujo a diversos tipos de estrategias para jugar el juego de seducción al capital. La región emerge como la forma territorial que posibilita la entrada al "mercado de los lugares" que pertenecen al mundo global. La promoción de regiones es una estrategia para reforzar identidad frente a la globalización y funciona como factor para atraer actividades y población. No todas las ciudades tienen "éxito" pero la participación de agentes y la paradójica combinación de competitividad y asociatividad permiten corregir distorsiones. Aquí se aborda el caso de la ciudad-región Weimar, donde el regionalismo estratégico surge como uno de los caminos de reproducción urbana.
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La cuestión rural constituye uno de los grandes desafíos para la institucionalidad en Colombia. La discusión respecto a la eficiencia y eficacia institucional para el sector rural debe adelantarse fundamentada en aspectos coyunturales que a su vez median en la dinámica social, política, cultural, ambiental, económica y productiva en el agro colombiano, entre los cuales se incluyen los tratados comerciales y un eventual posconflicto. La nueva ruralidad, como enfoque para el desarrollo rural, plantea una visión distinta en torno a la temática: concibe lo rural como un espacio multisectorial y multidimensional, lo cual constituye el punto de partida desde el cual surgen los elementos de análisis que permiten adelantar un debate institucional amplio y participativo de cara a la transformación estructural de la realidad rural.
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The integration of cultural elements into the operational planning process is a complex task that requires practical and theroretical tools for a wide comprehension of the context to help solve the problem. This article shows the results of an empirical research which presents conflicting cultural factors as the starting point for the construction of mediating structures. The main result of our research is a partial cognitive structure, a system of ideas, represented in a template listing the basic conflictive factors at the tactical level that military could find in the development of their tasks. The template is also a valuable aid to design military training curricula and to be applied to any post-conflict stability operation in complex environments resulting from irregular or asymmetric conflicts.
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Societies which suffer from ethnic and political divisions are often characterised by patterns of social and institutional separation, and sometimes these divisions remain even after political conflict has ended. This has occurred in Northern Ireland where there is, and remains, a long-standing pattern of parallel institutions and services for the different communities. A socially significant example lies in the education system where a parallel system of Catholic and Protestant schools has been in place since the establishment of a national school system in the 1830s. During the years of political violence in Northern Ireland a variety of educational interventions were implemented to promote reconciliation, but most of them failed to create any systemic change. This paper describes a post-conflict educational initiative known as Shared Education which aims to promote social cohesion and school improvement by encouraging sustained and regular shared learning between students and broader collaboration between teachers and school leaders from different schools. The paper examines the background to work on Shared Education, describes a ‘sharing continuum’ which emerged as an evaluation and policy tool from this work and considers evidence from a case study of a Shared Education school partnership in a divided city in Northern Ireland. The paper will conclude by highlighting some of the significant social and policy impact of the Shared Education work.
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A close textual reading of the online-available recording of ex-prison officer, John Heatherington, who is filmed as he returns to the site of the Maze and Long Kesh Prison, which was the largest prison oeperating during the Troubles in Northern Ireland. Using the empty site as stimulant for his memory, John recalls the tension, violence and dark humour of the period, while also showing exceptional empathy for all those, including prisoners, who passed through the prison system.The interview is taken from the Prisons Memory Archive (www.prisonsmemoryarchive.com) and, as director of the PMA, I have a particular insight to the recording process and John's special contribution to it.
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The targeted destruction of heritage sites in recent conflicts in Syria, Iraq and Mali has tragically illustrated how the treatment of heritage, as the tangible manifestation of the identity of the ‘other’, can be a symptom of the nadir to which group relations can descend. In a world in which the nation-state remains the primary means of identification, the following overarching research question was investigated: How do nation-states narrate their pasts in the built form? Drawing upon the conceptualisation of heritage as a present-orientated and political construct that is utilised to represent the values of the “dominant political, social, religious or ethnic groups” (Graham, Ashworth & Tunbridge 2000: p.183), this paper discusses the role that heritage interventions can play in both emphasising gulfs and building bridges in divided post-conflict societies (Fojut 2009).
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The intention of this article is to provide a structural and operational analysis of policing beyond the police in Northern Ireland. While the polity enjoys low levels of ‘officially’ recorded crime as part of its post-conflict status, little empirical analysis exists as to the epistemological roots of security production outside that of the Police Service of Northern Ireland. The empirical evidence presented seeks to establish that beyond more prominent analyses related to paramilitary ‘policing’, the country is in fact replete with a substantial reservoir of legitimate civil society policing – the collective mass of which contributes to policing, community safety and quality of life issues. While such non-state policing at the level of locale was recognised by the Independent Commission for Policing, structured understandings have rarely permeated governmental or academic discourse beyond anecdotal contentions. Thus, the present argument provides an empirical assessment of the complex, non-state policing landscape beyond the formal state apparatus; examines definitions and structures of such community-based policing activities; and explores issues related to co-opting this non-state security ‘otherness’ into more formal relations with the state.
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The book chapter examines the conundrums and contradictions for PSNI in delivering their community policing agenda within a post-conflict environment which simultaneously demands the delivery of counter-terrorism policing in view of the current dissident terrorist threat.
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Policing in stable democratic societies is predominantly concerned with the implementation and practice of the globally accepted philosophy of community policing. However, the subtle complexities of Northern Ireland's transitional landscape present acute problems for the community policing concept, both as a vehicle for police reform and as a tool for increasing the co-production of security through improved community interaction with the police. This article will examine the current position of the Police Service of Northern Ireland (PSNI) and their Policing with the Community policy. Providing an overview of contextual and contemporary developments, it will assess the efficacy with which the PSNI have realised community policing, as espoused in Patten Recommendation 44. It concludes by determining the role and extent of community engagement with policing in Northern Ireland and the resistances and contestations to the implementation of the community policing in a post-conflict society.
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Caló is a language/variety spoken by the Spanish Calé (i.e. the Roma). The variety belongs to a group oflanguages referred to as “Para-Romani”, characterized by Romani vocabulary, but largely non-Romani morphology, phonology and syntax, in the case of Caló deriving from Spanish. Much research has been carried out regarding the vocabulary and the grammar of this variety.The conclusions drawn in those studies indicate that Caló is on its way to extinction. However, thereis an expressed interest in reintroducing the variety, in a form called “Romanó-Caló”. Language attitudes play a decisive role for the destiny of endangered languages. In order for arevitalization project to be successful, the attitudes towards the variety being reintroduced have to bepositive. The aim of this study is to measure the attitudes that both Calé and non-Calé have towards Calóand Caló speakers, a type of study never carried out in the past. The methods applied are both direct andindirect. In part one, 231 informants listened to different recordings of voices acting as either a “Spanishspeaking person” or a “Caló speaking person”, a technique referred to as ‘matched guise’. Firstly,the informants were asked to write down their first three impressions of the speakers. Secondly, nineshort questions related to the voices were asked, to which the subjects expressed their answers on attitudescales. They were also asked to match the voices with photos of people. Furthermore, theinformants have answered questions regarding what variety is spoken at home, as well as if he or she hasany knowledge of, or contact with, any language/variety, apart from Spanish. 182 informants continuedwith part two of the questionnaire, which consisted of 20 items – positive and negative statementstowards Caló and Caló speakers. The informants have rated their agreement or disagreement to thesestatements on a Likert scale. Another exercise measured the willingness of the informants to use Calówords for naming various objects. In addition, the subjects were tested on their knowledge of some Calówords, as well as asked whether they thought it was “useful” to know how to speak Caló. Variousstatistical methods have been used in order to establish whether or not the results are statisticallysignificant. The results of the analysis indicate that the attitudes differ towards Caló and Calóspeakers, depending on the informant’s (a) ethnicity (b) contact with Caló as well as with Calóspeakers, and (c) gender. It is those who – in their own opinion – belong to the ethnic group Calé, as wellas those who claim that they have some contact with the variety and its speakers, who show positiveattitudes in both parts of the study. The women also show more positive attitudes than the men. It is alsopossible to note positive attitudes towards the variety and its speakers among the subjects with a highlevel of knowledge of Caló words, as well as among those with the highest willingness to use Caló. These observations suggest that a revitalization project of the variety Caló has a clear chance ofbeing successful.
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La restitución de tierras, como instrumento de reparación enel contexto de la justicia transicional, cuenta con importantesherramientas para lograr una acción articulada con los objetivosde justicia social agraria, propios del derecho constitucional ydel derecho internacional de los derechos humanos. Los retosque se derivan de su implementación en escenarios donde elconflicto ha sido originado en buena medida por las desigualdadessociales justifican esta articulación y evidencian su necesidad.La explicitación y la identificación analítica de estos puntos deencuentro son el objeto de este artículo; el referente teóricogira entorno a la potencialidad de la justicia correctiva en lacontribución a la consecución de la justicia social o redistributiva
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450 p.
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Our aim in this study is to investigate what attitudes exist among young Chilean peopletowards Mapudungun. Our other objectives are to establish the interest of learningMapudungun and to investigate if any of the informants identify themselves as mapuche. Thisstudy has been conducted among a small sample of informants in the region Los Lagos inChile. The sample consists of 21 informants between the ages 20 to 30.They answered a questionnaire consisting of two parts. In the first part we establish the ethnicidentity of the informants, and their desire to learn the language. Based on this they weredivided into three groups (mapuche, not mapuche and unsure) to investigate if the attitudesdiffer depending on their ethnicity. The second part of the questionnaire consists of the items.The informants have expressed their agreement or disagreement towards 20 positive ornegative items toward Mapudungun.The results of the analysis indicate that the attitudes towards Mapudungun are positive.However, the results show that the attitudes differ between the groups. We found a morepositive attitude in the mapuche group. We have also established an interest in learningMapudungun among the informants, even those that are not mapuche.
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Nous proposons d’interroger, dans cette contribution, les représentations sociolinguistiques des immigrés issus de la diaspora ex-yougoslave, installés au sud de la France, qui vivent au quotidien le contact entre la langue maternelle (langue de la maison ou de l’environnement familial) et le français (langue de l’environnement social). Les réflexions que nous proposons ici s’insèrent dans le projet « Représentations des langues et des identités en Méditerranée en contexte plurilingue » (EA739 Dipralang). Notre étude de cas permet d’explorer les frontières de ce projet (langues de migration plutôt que langues minoritaires d’implantation historique) et le rôle des représentations sociolinguistiques dans la structuration des identités de leurs locuteurs.