The sage of Sinnissippi. Being a brief sketch of the life of Congressman Frank Orren Lowden, of Oregon, Illinois, brief sketches of his rivals in political battles, a short artical relating to his availability as a presidential candidate for 1908, and an official and authentic account of state elections in Illinois, statistically, combined with a roll of honor of the nation, the state, the county, and the village, the home of the author ...

Mode of access: Internet.

The history and development of North Bennington, Vermont. Haviland hamlet-1761 to 1776; Sage's city-1776 to 1828; North Bennington-1828 to date.

Mode of access: Internet.

Thomas Shadwells Tragodie "The Libertine" und ihr Verhaltnis zu den vorausgehenden Bearbeitungen der Don Juan-Sage.

Thesis (doctoral)--Universitat Leipzig.

Alsatia, jahrbuch für elsässiche Gechichte, Sage, Alterthumskunde, Sitte, Sprache und Kunst

Subtitle varies

500 Jahre Berliner Geschichte. Vom fischerdorf zur weltstadt. Geschichte und Sage.

Mode of access: Internet.

A peasant sage of Japan; the life and work of Sontoku Ninomiya,

"Soon after [Ninomiya's] death his great disciple, Kōkei Tomita, published a record of his life and work in the Hōtokuki."--preface.

La sage-femme : organe officiel du Syndicat général de sages-femmes de France.

Title from caption.

Habitat requirements and management recommendations for sage grouse /

Bibliography: p. 34-37.

Die Frithiofs-sage,

Classified for chess; Frithiof spielt schach, p. [41]-43.

Die heilige Sage und das gesammte Religionssystem der alten Baktrer, Meder, und Perser oder des Zendvolkes

von J.G. Rhode, Professor an der königl. Kriegsschule zu Breslau ...

Should the knowledge-based economy be a savant or a sage? Wisdom and socially intelligent innovation

Discourse about knowledge-based economies rarely moves beyond the commercialization of science and engineering, and is locked in the discursive limits of functionalism. We argue that these discourses limit the scope of what knowledge-based economies might achieve because they are uninformed by an adequate conception of knowledge. In particular, knowledge management and knowledge-based economy discourse has not included the axiological dimension of knowledge that leads to wisdom. Taking an axiological perspective, we can discuss policy frameworks aimed at producing the social structures needed to bring fully formed and fully functioning knowledge societies into being. We argue that while the dominant discourse of industrial modernity remains rationalist, functionalist, utilitarian and technocratic, knowledge-based economies will resemble a savant rather than a sage. A wisdom-based renaissance of humanistic epistemology is needed to avoid increasing social dysfunction and a lack of wisdom in complex technological societies.