Southern Italy and Sicily and the rulers of the South /

Includes index.

Scènes de moeurs arabes,

Préface.-Ĺa mosquée.-Les joûtes.-Le combat.-Les académies.-L'amour.-Le Mahdy.-La prédiction.

Arabia petraea /

At head of title: Kaiserliche Akademie der Wissenschaften.

Historia de la dominacion de los arabes en España, sacada de varios manuscritos y memorias arabigas,

Mode of access: Internet.

History of the conquest of Spain by the Arab-Moors. With a sketch of the civilization which they achieved, and imparted to Europe.

Mode of access: Internet.

Endülüs tarihi.

Ottoman Turkish.

Étude des routes suivies par les Arabes dans la partie méridionale de l'Algérie et de la régence de Tunis, pour servir à l'établissement du réseau géographique de ces contrées, accompagnée d'une carte íntinéraire,

Mode of access: Internet.

Drey Abhandlungen von der Geschichte der Araber überhaupt derselben Münzen und Siegeln.

Goldsmiths'-Kress no. 10681.

Tunisische märchen und gedichte. Eine sammlung prosaischer und poetischer stücke im arabischen dialecte der stadt Tunis nebst einleitung und übersetzung

The "Poetische stücke" (v. 1, p. [85]-113) and some of the "Prosaische stücke" are accompanied by the text in Arabic characters.

ENOQUE: UM LIVRO PROFÉTICO PARA O CRISTO

Até o século IV d.C. era comum, entre os cristãos, a leitura do livro pseudepígrafo de I Enoque. O embrião da rejeição começou no século II, com Júlio Africano, e atingiu o seu auge no século IV com Agostinho de Hipona. Porém, o posicionamento oficial, no cristianismo ocidental, que descredenciou o escrito de I Enoque como uma literatura útil à fé, deu-se no Concílio de Laodiceia (Séc. IV) que afirmou que os únicos nomes de anjos autorizados pelas Escrituras seriam o de Miguel, Gabriel e Rafael, afastando I Enoque (que cita vários nomes de anjos) do cenário teológico, até épocas recentes no Ocidente. O grande personagem do cristianismo foi um homem reconhecido na Palestina como Rabi, título que pressupunha o conhecimento das principais literaturas apreciadas pelos judeus. É consenso entre a maioria dos estudiosos do Segundo Templo que o escrito de I Enoque ocupava um lugar distinto no cenário literário daquela época. A presente tese nasceu de uma desconfiança plausível, inserida dentro do contexto cultural do I século da era cristã, de que Jesus Cristo conhecia o livro de I Enoque. Mas, não somente isso, a desconfiança evoluiu para a possibilidade de que ele tenha feito uso do escrito construindo ensinos embasados no mesmo. A pesquisa teve como objetivo geral: Pesquisar a relação entre Jesus de Nazaré e o Escrito de I Enoque. No que se refere aos seus procedimentos técnicos, a pesquisa é de natureza bibliográfica, exploratória e documental. Para que esta pesquisa ganhasse forma, fizemos uso da proposta historiográfica do Jesus Histórico, bem como desenvolvemos uma metodologia chamada Análise dos Ditos de Jesus (ADJ), para ser utilizada na investigação de ditos atribuídos a Jesus contidos nos evangelhos. O primeiro capítulo, além de ser uma análise do livro de I Enoque abordando o escrito sobre várias perspectivas, foi construído objetivando trazer à academia brasileira as informações mais recentes sobre as pesquisas relacionadas a I Enoque, em diálogo com os principais pesquisadores da obra. O segundo capítulo foi desenvolvido com vistas a examinarmos, pela historiografia, o potencial de alguns ditos, de serem originários da pessoa de Jesus. O terceiro e último capítulo apresenta uma aproximação entre os ditos trabalhados e o livro de I Enoque. O resultado final indica que a literatura enoqueana pode ter ocupado um lugar de destaque entre os escritos estimados por Jesus Cristo.

A RELIGIÃO NO CONFLITO ENTRE ISRAEL E PALESTINA NO CONTEXTO DA CRIAÇÃO DO ESTADO JUDAICO: ASPECTOS HISTÓRICOS (1896-1948)

O presente trabalho analisa o papel da religião no conflito entre Israel e Palestina, principalmente no contexto da implantação do Estado de Israel, em 1948. A análise toma como delimitação histórica do conflito o período de 1896 a 1948, quando ocorre a migração das primeiras levas de judeus para os territórios palestinos. A pergunta inicial é sobre como judeus e muçulmanos se relacionavam nos primeiros anos de imigração até a criação do Estado de Israel. O problema principal a ser esclarecido é como a construção cultural ocidental em relação aos palestinos interferiu no conflito, principalmente no que tange à tomada da terra e à construção de um novo país dentro de um já existente, socialmente, religiosamente e culturalmente. Finalmente a pesquisa pergunta pela repercussão do conflito entre israelenses e palestinos no campo religioso protestante, principalmente entre grupos conservadores e fundamentalistas deste ramo do cristianismo. A pesquisa é totalmente bibliográfica e toma como referência as teorias pós-coloniais para debater a história do território, no que se refere aos aspectos religiosos do conflito.

The linguistic situation in Kirkuk:a sociolinguistic study

This study is concerned with the linguistic situation in the town of Kirkuk in north eastern Iraq. In this town there are three main ethnic groups: Kurds, Arabs and Turkmana with some very smell minorities such as Chaldeene, Assyrians and Armenians. The languages spoken by these three ethnic groups belong to different language Family groups. In the First cart of the study the historical background of the population, a review of the literature, both of the present linguistic situation in Kirkuk end of relevant sociolinguistics in general, and the theoretical Framework, have been discussed in detail in order to provide background to this study which is mainly concerned with the Following areas: 1. The relationships existing between ethnic background and language usage and language loyalty in Kirkuk. 2. The attitudes of Kirkukiane towards language maintenance and language shift in Kirkuk. 3. Bilingual, multilingual individual communicative competence of Kurds, Arabs and Turkmans in the languages concerned, including the degree to which such a speaker is bilingual or multilingual and the nature of bilingualism or multilingualism in different domains and situations in Kirkuk. To throw light a these areas a situationally-oriented language survey was conducted; the relevant data was collected by randomly distributed questionnaire, by parsonal interview, by personal observation of language use and language attitudes in this town. The data subjected to commuter analysis and the results proved that the were no significant and substantial correlations between the language use, attitudes and competence based on the socio-economic status of respondents in this town, on the other hand, the correlations between the ethnic backgrounds and the language, use, attitudes and competence are indisoutable.

Extent and nature of unlicensed and off-label medicine use in hospitalised children in Palestine

Objective of the study To determine the extent and nature of unlicensed/off-label prescribing patterns in hospitalised children in Palestine. Setting Four paediatric wards in two public health system hospitals in Palestine [Caritas children’s hospital (Medical and neonatal intensive care units) and Rafidia general hospital (Medical and surgical units)]. Method A prospective survey of drugs administered to infants and children <18 years old was carried out over a five-week period in the four paediatric wards. Main outcome measure Drug-licensing status of all prescriptions was determined according to the Palestinian Registered Product List and the Physician’s Desk Reference. Results Overall, 917 drug prescriptions were administered to 387children. Of all drug prescriptions, 528 (57.5%) were licensed for use in children; 65 (7.1%) were unlicensed; and 324 (35.3%) were used off-label. Of all children, 49.6% received off-label prescriptions, 10.1% received unlicensed medications and 8.2% received both. Seventy-two percent of off-label drugs and 66% of unlicensed drugs were prescribed for children <2 years. Multivariate analysis showed that patients who were admitted to the neonatal intensive care unit and infants aged 0–1 years were most likely to receive a greater number of off-label or unlicensed medications (OR 1.80; 95% CI 1.03–3.59 and OR 1.99; 95% CI 0.88–3.73, respectively). Conclusion The present findings confirmed the elevated prevalence of unlicensed and off-label paediatric drugs use in Palestine and strongly support the need to perform well designed clinical studies in children.

Boundary maintenance in Qatar: Interpretation of domination, segregation and subordination

This study explores the interaction of expatriates in Qatar and their perception of their subordination. The study design included participant observation in an all female University and University housing as well as interviews with Qatari government agencies and ministries, expatriate embassies and expatriates. Semi-structured interviews were conducted across seven expatriate groups: domestic workers, unskilled laborers, semiskilled, professionals, housewives, second-generation expatriates with host country other than Qatar, second-generation expatriates with host country Qatar, and Gulf Cooperation Council citizens. Forty-two subjects completed the interview schedule while 87 interviews were incomplete. ^ Physical control of expatriates occurs through the Gulf practice of sponsorship (The Kafeel System), and local cultural and Islamic related controls intertwined with the Arab Code of honor. Interviews and observations revealed rankings of Arabs and foreigners which emphasize Qatari superiority such as tribal identity, moral ranking of female groups by dress, legal protection and power, sexual consideration and desexualization and salaries and job opportunities based on nationality and ethnicity. Individuals who desire to transcend boundaries into the Qatari realm through citizenship or marriage view Qataris as possessing the “image of the unlimited good” and have acquired Qatari social and cultural capital. Members from all expatriate groups engaged in various forms of resistance to labor and gender domination which ranged from forms of “exit,” expressing a hidden transcript in the privacy of their own group, disguised resistance in public, and occasionally, direct confrontation with the Qatari. Although the legal arena created the appearance that worker's needs were being addressed, laborers engaged in forms of “exit” to escape their oppression. Omani students in the hostel disguised their resistance by spreading gossip, nick-naming homosexual Qatari students at the University, acting out a skit depicting their exclusion from Qatari privilege, spreading rumors of impending freedom, and singing songs of despair in the courtyard. Other sites of resistance were expatriate embassies, the road, the newspaper and technology. This study emphasizes that blaming oppression of the expatriate worker on globalization is a simplistic view of oppression in the Gulf, and ignores complex issues within Qatari society and other Gulf States. Sponsorship, servitude, and gender segregation intersect in Qatar to create a system of segregation and domination of expatriates. ^

Islamist Cyber Networks in Spanish-Speaking Latin America

Despite significant concern among policy, law enforcement and intelligence communities in the United States (U.S.) over the possible spread of radical Islamist thought throughout the world as part of a global jihad movement, there has been little investigation into the growing cyber networks in Latin America that promote strong anti-Semitic and anti-U.S. messages. This paper offers an overview of that network, focusing on the structure of Shi’ite websites that promote not only religious conversion but are also supportive of Iran -- a designated State-sponsor of terrorism – its nuclear program. Hezbollah, and the “Bolivarian revolution” led by Venezuelan President Hugo Chávez and his allies in Bolivia, Ecuador and Nicaragua. There is also a smaller group of Sunni Muslim websites, mostly tied to the legacy organizations of the Muslim Brotherhood. Many of the Shi’ite websites are linked to each other consistently portray Israel as a Nazi State, and the United States as an imperialist war monger. The Palestinian issue is frequently juxtaposed with the anti-imperialist struggle that those states supporting Chávez’ Bolivarian revolution claim to wage against the United States. Some of the Islamist websites claim thousands of new convert, but such claims are difficult to verify. Most of the websites visited touted the conversion of one or two individuals as significant victories and signs of progress, implying that there are few, if any, mass conversions. While conducting this research, no websites directly claiming to be linked to Hezbollah were found, although there numerous sites hosted by that group that were active until around 2006. Several of the inactive links are supportive of Hezbollah as a political party. No websites linked to al Qaeda were found. Yet a substantial Internet network remains operational. Much of the outreach for Shi’ite Muslims, closely tied to Iran, is sponsored on numerous websites across the region, including El Salvador, Chile, Ecuador, Colombia, Mexico and Bolivia. Numerous Facebook forums for discussion are also hosted around Latin America. These links must be viewed in the context of the rapidly expanding diplomatic, intelligence, political and economic ties of Iran in recent years with the self-proclaimed Bolivarian states. Given the sparse literature available and the rich vein of un-mined information on the sites cited as well as others that one could find with additional research, the cyber network of Islamist groups remains one of the least understood or studied facets of their presence in Latin America and the Caribbean. It merits significantly more investigation.