993 resultados para Old Testament


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As dinâmicas proféticas no prólogo de Dêutero-Isaías que delineiam grande parte das linhas da mensagem apresentada em todo o bloco de Isaías 40-55 como uma introdução, é via desta pesquisa. Estas dinâmicas contêm conceitos teológicos renovados, pertinentes, e que fortaleceram o ânimo dos exilados. Para isto, o profeta usou como modelo antigas memórias fundamentais do povo hebreu. Em especial no prólogo, destacam-se o êxodo do Egito e a peregrinação no deserto, que têm seu propósito em chamar os exilados à resistência ao assédio e incorporação babilônica. Tendo em vista que, entre sucumbir aos encantos da religião e cultura babilônica, ou continuar a firmar a fé em Javé esperando a mudança da sorte, estava o drama vivido pelos exilados. O povo precisava de respostas pertinentes às suas dúvidas e é neste sentido que surge a profecia de Dêutero-Isaías combatendo a crise com esperança e movimentando à fé antes resignada. Neste sentido, a história da salvação serve como apoio e garantia para o futuro de libertação e restauração. Quando o presente não era capaz de suscitar esperança de mudanças no futuro, o profeta buscou no passado, memórias capazes de suscitarem aos exilados o desejo de servir a Javé ao invés de Marduque. Por trás desta necessidade surge o conceito de que a história do povo é o caminho pelo qual Javé escolheu para manifestar-se. No prólogo é possível perceber, como, e, o que, o profeta utilizou para levar os judaítas exilados a sentir-se verdadeiramente o povo de Deus. Foi importante fazer com que buscassem sua identidade em suas experiências de libertação do passado para que pudessem ter esperança.

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Author: Kerry W. Holton Title: SCHLEIERMACHER’S DOCTRINE OF BIBLICAL AUTHORITY: AN ALTERNATIVE TO CONTENT-BASED/SUPERNATURALIST AND FUNCTION- BASED/RATIONALIST MODELS Advisor: Theodore M. Vial, Jr. Degree Date: August 2015 This dissertation examines Friedrich Schleiermacher’s understanding of biblical authority and argues that, as an alternative to strictly supernaturalistic and rationalistic models, his understanding allows the New Testament to speak authoritatively in Christian religion in an age of critical, historical awareness. After classifying Schleiermacher’s position in a typology of the doctrine of biblical authority, this dissertation explores his conception of divine revelation and inspiration vis-à-vis scripture. It demonstrates that although he did not believe there is warrant for the claim of a direct connection between divine revelation and scripture, or that scripture is the foundation of faith, he nonetheless asserted that the New Testament is authoritative. He asserted the normative authority of the New Testament on the basis that it is the first presentation of Christian faith. This dissertation examines Schleiermacher’s “canon within the canon,” as well as his denial that the Old Testament shares the same normative worth and inspiration of the New. Although this dissertation finds difficulty with some of Schleiermacher’s views regarding the Old Testament, it names two significant strengths of what is identified as his evangelical, content-based, and rationalist approach to biblical authority. First, it recognizes and values the co-presence and co-activity of the supernatural and the natural !ii in the production of the New Testament canon. This allows both scripture and the church to share religious authority. Second, it allows Christian faith and the historical-method to coexist, as it does not require people to contradict what they know to be the case about science, history, and philosophy. Thus, this dissertation asserts that Schleiermacher’s understanding of biblical authority is a robust one, since, for him, the authority of scripture does not lie in some property of the texts themselves that historians or unbelievers can take away.

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Headed on the first page with the words "Nomenclatura hebraica," this handwritten volume is a vocabulary with the Hebrew word in the left column, and the English translation on the right. While the book is arranged in sections by letter, individual entries do not appear in strict alphabetical order. The small vocabulary varies greatly and includes entries like enigma, excommunication, and martyr, as well as cucumber and maggot. There are translations of the astrological signs at the end of the volume. Poem written at the bottom of the last page in different hand: "Women when good the best of saints/ that bright seraphick lovely/ she, who nothing of an angel/ wants but truth & immortality./ Verse 2: Who silken limbs & charming/ face. Keeps nature warm."

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Place of publication varies: Atlanta, GA, <1999->

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1 ft. 2 1/4 in.x 1 ft. 5 19/32 in.x 4 41/64 in.; copper gilt with champlevé enamel, bordered by strips of copper gilt, set with six semi-precious stones and partly decorated with vernis brun (brown varnish) on wood

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Vol. 6, unanalyzed publications, cont. Records of Buckinghamshire, by the Architectural and Archaeological Society for the County of Buckingham (1854). Includes articles: Ancient British gold coins found in Whaddon Chase. Antiquities of the Chiltern Hills / W.J. Burgess. Aylesbury Church in 1848 : architect's report / Geo. Gilbert Scott. A letter from G.G. Scott, Esq., on the supposed Saxon work at Iver and at Wing. Church bells / Robert Eaton Batty. The desecrated churches of Buckinghamshire [cont.]. Drayton Beauchamp / by W. Hastings Kelke. St. Mary's, Ashendon, Bucks. / by Frederick George Lee. Earth-works at Hampden and Little Kimble / by Boughey Burgess. Hilldesden Church -- Transactions of the St. Albans Architectural and Archaeological Society (1851). Includes article: Notice of a seal formed of bone, discovered in the Abbey Church, St. Albans ... / by Albert Way.

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Goethe and his influence -- The genius of Wordsworth -- Shelley and his poetry -- Mr. Browning -- The poetry of the Old Testament -- Arthur Hugh Clough -- The poetry of Matthew Arnold -- Tennyson -- Nathaniel Hawthorne.

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New Testament abstracts

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Imprint varies: Boston, MA : Archaeological Institute of America,

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"Works ... referred to": New Testament, vol. I, p. lxvi-lxvii: "The principal works consulted": vol. IV, p. 493-494.

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With facsimile reproduction of title-pages.

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Mode of access: Internet.

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Title on added t.p. : The first Hebrew and Chaldaic lexicon to the Old Testament.

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Vol. 39-40: "Mélanges Jules Lebreton."