856 resultados para Muggleton, David: The post-subcultures reader
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From the Introduction. Having simultaneously evolved theoretically and in political practice over centuries, the concept of citizenship is one of the most complex in political and social sciences. It correlates and intersects with another set of concepts and values, especially the rule of the law and democracy. Its historical evolution, thanks to individuals and citizens’ movements’ struggle to gain equal rights in their political communities, needs to be captured by theory.
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The post-Soviet area, along with the countries of the Middle East, North Africa and Western Europe, have become one of the main global exporters of Islamic militants. Currently on the territory of Syria, and to a lesser extent of Iraq, there are several thousands of foreign fighters from the post-Soviet states. The causes of the war migration from the former USSR states to the Middle East have their roots in the dynamic changes taking place inside Islam in the post-Soviet area: primarily the growth of Salafism and militant Islam, as well as the internationalisation and globalisation of the local Islam. The deep political, economic, social and ideological changes which Muslims underwent after the collapse of the USSR, led to the creation of a specific group within them, for which Islam in its radical form became the main element of their identity. Homo sovieticus, without fully eradicating his Soviet part, became Homo jihadicus who not only identifies himself with the global Ummah, but is also ready to leave his country and join jihad beyond its borders in the name of the professed ideas.
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From the Introduction. Having simultaneously evolved theoretically and in political practice over centuries, the concept of citizenship is one of the most complex in political and social sciences. It correlates and intersects with another set of concepts and values, especially the rule of the law and democracy. Its historical evolution, thanks to individuals and citizens’ movements’ struggle to gain equal rights in their political communities, needs to be captured by theory.
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The most recent official statistics reveal that over a quarter of Egypt’s population still live in poverty, a third of its youth are unemployed and three out of five children are malnourished. Much of the criticism of Egypt’s human rights record, particularly after the Arab Spring, remains focused on the country’s civil and political rights, and freedoms with an intentional (or unintentional) disregard to socioeconomic rights, fuelling widespread poverty, deteriorating living standards, socioeconomic exclusion and unequal and/or degrading treatment. This paper examines the socioeconomic policies of exclusion that are still undermining the enjoyment of basic citizenship rights in Egypt.
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Title varies slightly.
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National Highway Traffic Safety Administration, Office of Alcohol Countermeasures, Washington, D.C.
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National Highway Traffic Safety Administration, Washington, D.C.
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Bibliogrpahy: p.148-150.
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Mode of access: Internet.
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"Presented to both Houses of Parliament by command of Her Majesty."
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Sequel to "The juvenile reader"
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On cover: National school series.
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The Alexandrian and the Antiochian schools.--Symbols of the first four councils.--The post-Nicene Greek fathers: Eusebius. Athanasius. Arius. Cyril of Jerusalem. Ephraem Syrus. Marcelius and the Apollinaril. Basil. Gregory Nazianzen. Gregory Nyssa. Didymus. Epiphanius. Diodorus of Tarsus. Chrysostom. Synesius. Theodore of Mopsuestia. Theophilus. Cyril of Alexandria. Nestorius. Theodoret. The church historians. Other writers of the fouth and fifth centuries. John of Damascus. Other late writers. The Greek hymnologists.
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At head of title: Public school music course.