999 resultados para Marcillac, Louis de, 1769-1824.


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Husband of Aurelie Levinson nee Roos who was deported to Riga 6 December 1941

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Dedicated by Emano Loevinson to his Father

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Page 58 of the "American Jewish Cavalcade" scrapbook of Leo Baeck in New York found in ROS 10 Folder 3

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Chiefly material relating to activities against restrictive immigration legislation; also some items referring to decisions of the United States Supreme Court and naturalization of immigrants. Correspondence with members of the American Jewish Committee, primarily Herbert Friedenwald, Fulton Brylawski, and Max James Kohler. Contains also printed extracts of Congressional hearings and Congressional record.

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Consists of speeches, memoranda, correspondence, publications, clippings and ephemera pertaining to the life and career of a prominent American Zionist.

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Correspondence, memoranda, minutes, reports, official documents and other similar materials pertaining to Kraft's long career in Jewish Social Service at the JWB, the JDC and related organizations.

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Gisela Simon, née Stern was born 1931, the daughter of the butcher Louis Stern (born 1891 in Abterode) and Gertrud Stern née Fackenheim (born 1898 in Halle a.d.S.). The family was deported to Theresienstadt in 1942 and immigrated to the United States after liberation.

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Ystävä sä lapsien. Collections of Finnish language children s hymns and spiritual songs from 1824─1938 and their influence on the Hymnal 1938. The Hymnal has been the common song book of Lutheran parishes since the 1500s. In the beginning, the congregations sang the hymns from memory led by the choir or the church musician. The fundamentals of Christian faith are taught through the hymns, both in church and in family devotions. The Hymnal was the only song book of the church in Finland until the end of the 1800s. This study attempts to clarify when and by who were spiritual songs and hymns for children written in Finland. Research materials used were all the books I could find (approximately 200), whose headings were for pupils and young children in the home and school circles. The method of study is historical and analytical. In the first chapter, it is explained that children s literature in Finland differentiated from other literature at the end of the 1700s. Eric Juvelius published a small prayer book in 1781 with the prayer Gud, som hafver barnen kär / Jumala joka Lapsia rakasta. From that, after many Finnish translations, the first verse of the hymn Ystävä sä lapsien took shape. The second chapter considers singing instruction in the folk school from the beginning of the 1860s. Textbooks, including songbooks, were produced for the pupils. Some of the first pioneers in producing these materials were the teachers P.J. Hannikainen, Sofie Lithenius, Mikael Nyberg, Anton Rikström and Aksel Törnudd, as well as Hilja Haahti, Immi Hellén and Alli Nissinen, who were all teachers gifted in writing poetry. Several new spiritual songs appeared in the folk school songbooks. Hymns were sung often, especially in connection with church year celebrations. Children s songs in Christian education are discussed in the third chapter. The Lutheran Evangelical Association of Finland recognized children already in its early song collections. The illustrative teaching methods in the folk school influenced the Sunday school activities and especially the Sunday school hymns. Hymns introduced as exclusively for children and pupils which appear in the Hymnal from 1886 and the supplement to the 1923 Hymnal are explored in the fourth and fifth chapters. The study shows that the renewal of church life at the beginning of the 1900s also resulted in an increase of the number of spiritual songs for children. This is also seen in the diverse choice of songs in the supplementary materials from 1923. The final chapter deals with the School and Childhood section of the 1938 Hymnal. The Hymnal committee did not think that the already well known folk school and Sunday school songs received enough attention in the Hymnal. Those songs were, among others, Kautta tyynen, vienon yön, Oi, katsopa lintua oksalla puun, Olen Luojani pikku varpunen, Rakas Isä taivahan ja Tuolla keinuu pieni pursi. Heikki Klemetti, Ilmari Krohn, Armas Maasalo and Aarni Voipio influenced the opinion that the spiritual songs still were not suitable to be sung in church. Hymns for children and pupils were brought into the same line as the entire Hymnal. The same hymn tunes, which were mainly old ones, were used as common settings for numerous hymn texts. No special type of melody emerged for the children s hymns. It was still notable that hymns for children and pupils were collected at all. In addition, the Hymnal committee marked those verses suggested for singing in both the folk school and Sunday school with an asterisk (*) throughout the entire Hymnal.

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El presente estudio se llevó a cabo desde Julio de 1996 a Marzo de 1997, con el objetivo de determinar el efecto de las aplicaciones de Beauveria bassíana (Bals) vuill y Metarhízíum anisopliae (Metsch) sorokin en diferentes momentos sobre la dinámica poblacional de picudo negro, Cosmopolites sordídus (Germar 1824) dichos hongos fueron aplicados en suspención acuosa y en trampas de pseudotallos de plátano, variedad "Cuerno". Los tratamientos evaluados fueron: 1) aplicación de Beauveria bassiana:. 2) aplicación con Metarhizium anisopliae: 3) Trampas+ aplicación de B. bassiana: 4) trampas+ aplicación de M. anisopliae: 5) Control físico. Eliminación manual de las poblaciones de adultos de picudo capturado por medio de trampas. 6) Testigo. No se realizó ningún tipo de control especial. En los resultados obtenidos se determinó que no hay diferencias estadísticas significativas entra los tratamientos aplicados Al mismo tiempo se determinó que los tratamientos evaluados no redujeron el número de picudo negro y el nivel de daño presente en la plantación. Se logró determinar que la plantación esta siendo afectada por C. Sordidus asociado con nemátodos ; los que debilitan la planta provocando mayor caída de las misma.

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Resumen: El propósito del artículo es analizar el acercamiento diplomático de Buenos Aires con Simón Bolívar para sumar fuerzas en el conflicto con Brasil por la soberanía en la Banda Oriental. Intentaremos mostrar por qué intereses políticos Buenos Aires; fuera dominada por la facción “unitaria” o “federal”, y Bolívar; empeñado en liderar la organización nacional de Colombia, Perú y Bolivia, no formalizaron un acuerdo diplomático/militar en el contexto de la creación de los Estados de Bolivia y Uruguay durante el período de 1824-1828. Procuramos la inteligibilidad, interpretación y explicación de la cuestión mediante el análisis de fuentes de información histórica que reflejan la agenda pública de Buenos Aires, y las prioridades políticas de Bolívar en el espacio temporal que nos ocupa.

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Louis Marie Prudhomm nasceu em Lyon em 1752 e morreu em Paris em 1830. Entre os anos de 1787 e 1789, morando em Paris, publicou um número incalculável de panfletos revolucionários, entre os quais destaca-se ‘Résume des cahiers de doléances des bailliages pour les deputés des trois ordres aux etats géneraux’, em 1789. Pouco antes da queda da Bastilha, publicou ‘Las Revoluciones de Paris’. Em 1799, tornou-se impressor e livreiro. Entre suas inúmeras obras se encontram ‘Les crimes des reines de France’; ‘Les crimes des rois de France’; ‘Les crimes des Papes’; ‘Les crimes des empereurs d'Allemagne’, todas publicadas em 1793; ‘Histoire impartiale des révolutions de France depuis la mort de Louis XV’, publicada entre 1824 e 1825; e ‘Repertoire universel, historique, biographique des femmes célebres’, publicada entre 1826 e 1827. De acordo com a ‘Enciclopédia Universal Ilustrada’, há dúvidas quanto à autoria da obra ‘Les crimes des empereurs d'Allemagne’ aventando-se a possibilidade de o literato e político francês, Louis de La Vicomtérie de Saint-Samson ser seu autor

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Parte 1 - Constituição política do Império do Brazil

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Notas tipográficas retiradas de Brunet, v. 2, col. 1780.