1930, a Paraíba e o inconsciente político da revolução: a narrativa como ato socialmente simbólico

This work is an attempt to show that the ideological conflict that has been developed by the hegemony of the 1930 Revolution historical events in Paraíba, conceptually turned into an insoluble social contradiction. It ocurred due to imaginary or formal resolutions of the literature that ended up by altering the epistemological rules of the relation between fiction and reality. The present work is based on The unconscious politics: a narrative as a socially symbolic act , book in which all the literary or cultural texts can and should be read as symbolic resolutions to insoluble social contradictions. From string to contemporary literature this phenomenon has been registered by the several ways of textual production turning the 1930 Revolution into one of the main elements which guides the political scene of Paraíba. The ideological groups still centered on the political resentment and committed to a political conflict forged the existence of two historical truths: one which suits the liberais , the winners, and another is of the 1930 conflict. This work argues in favour of the unconscious politics of the 1930 Revolution. This thesis considers necessarily the relation that the Paraibana society maintains with its past and how this past reaches in the present the liberation of a hidden and repressed truth through its narrativization. Beyond that, how the ideological partiality generated the political resentment through the way of thinking of the rivals under the perspective of the good and evil reveals its insoluble social contradiction. Process which comprehends varied narrative forms of the mass culture products and literary production, as in the methodological perspective pointed by Fredric Jameson that all literary or cultural texts can and shall be read as symbolic resolutions of true political and social contradictions. In the case of Paraiba we will have resolutions that search for the reasons which caused the death of João Pessoa: forgery and publicity of love letters, dispute over the official version of suicide commited by João Dantas, the man who assassinated João Pessoa

O santo do purgatório:a transformação mítica do cangaceiro Jararaca em herói

This research intends to narrate the journey of a simple man who was turned into a saint by a group of believers in Mossoró, west of Rio Grande do Norte. We recognized in the story of José Leite Santana, the "cangaceiro" Jararacá, an appropriated land to build an investigative approach of how characters as different as bandit and saint can be interconnected. From the believers speech, a narrative was created about these detachments of concepts based on the hero myth that is shown here as a part of men´s dealing with death

Compor e educar para descolonizar

Industrialization, accelerated urbanization, increased material wealth, expansion of the consumer society, incentive to competition and environmental degradation represent multiple dimensions of the development existing in Brazil over the last forty years. Upon reflecting about this process, this thesis is based on the understanding that eagerness for development is indicative of the existence of a self-colonized imaginary, as Serge Latouche says, among considerable portions of Brazilian people. Understanding that art creates a deeper and truer knowledge on the essence of the world, according to the comprehension announced by Arthur Schopenhauer, I point out that Brazilian composers, upon seeing beforehand the symptoms of the evil of civilization expressed under the sign of development, spread ideas which poetically decolonize our imaginary. Being convinced that we can and must get out of the line, invent new ways, announce a forbidden knowledge, discuss implausible hypotheses, unfinished ideas, as Maria da Conceição de Almeida states, I present the notion of DESdesenvolvimento as a cognitive operator which potentializes the imaginary decolonization revealed by several songs by Brazilian composers

A morte a concepção de estudantes de enfermagem

Understanding the meaning of death for student nurses is the subject of this research. The motivation for the meeting place of my difficulties as a person and especially as a teacher in the face of nursing students in dealing with death on a day-to-day hospital during the undergraduate course. Death became known that this evil looms before men and destabilizing, causing often irreversible mental disorders when faced with family loss. Therefore, it is appropriate to study it the possibility of making us reflect on our way of living life and dealing with human beings from the perspective of finitude. Aimed to understand the meaning of death for nursing students. For this purpose, it was based on the following guiding question: What is the meaning of death for you as a nursing student? From this perspective, the study was developed within a qualitative dimension of the phenomenological approach. To perform ten students were interviewed during the month of July 2009. Emerged from these interviews a variety of feelings such as fear, anxiety, insecurity, failure, sadness, as the sensory experience of each. To understand the meaning units that emerged from the empirical data which constitute the essence of this research were fundamental studies dealing with Heidegger about the death in a phenomenological perspective, as well as authors Bicudo, D'Assunção, Dastur, Morin, Boff, Kübler-Ross, Boemer, among others. From the understanding of the phenomenon, we can say that death produces mixed feelings in these students that lead to selfprotection, understood, often as a departure from the other, at the approach of death. However, it proved to be sensitive and receptive to the approach of death in other dimensions, beyond the highly technical aspects, pointing to a paradigm shift that has the yeast's own willingness to change. In addition, the research highlights the weaknesses in the education of nurses regarding the understanding of the whole human death and the need to overcome them.

Augusto Matraga: um hérói além do bem e do mal - uma perpectiva trágico-ntológica

The present dissertation analyses the philosophy of Friedrich Nietzsche (1844-1900) and the short story written by João Guimarães Rosa (1908-1967), A hora e vez de Augusto Matraga (1946) seeking to point out the possibility of the philosophic application of some Nietzschean ideas to enlarge the aesthetic value of the short story. It has been especially aimed at applying the concept of the noble superior being described by Nietzsche, the ubermensch, to the hero s ontological nature, Augusto Matraga. Nietzsche s postulates of the will to power, the elements suggested of the trial between Dionysus and Apollo and the ascetic ideal, will be especially relevant to this work, which intends to establish until what point the hero can be conceived as a good ascetic person, in so far as his noble ontological nature trespass the Christian morality, bringing him closer to the man who, according to Nietzsche, is beyond good and evil. Some Heideggerian concepts will also be relevant in order to reinforce the idea that the judgment created about Matraga is just an appearance that does not contemplate his essential Being, contributing to veil his real tragic-ontological valour, what implies that the aesthetic power of the short has been under valued

Antecedentes histórico-filosóficos da problemática do tempo e do mal no freiheitsschrift de schelling: aproximações gnósticas

This thesis aims better understanding the relation between time and evil in Schelling s Freiheitsschrift, having its starting point in approximations from Gnosticism. For that purpose, before approaching that relation, it is reviewed (chapter I) the question of Gnosticism, a strain of thought essentially concerned with the problem of time and permeated by the belief in an evil nature of creation, and which is alleged to have significantly influenced certain ideas of Schelling. An evaluation of approximations between Gnosticism, gnosis and German thought follows (chapter II), as well as an evaluation of Schellingian aproximations to Gnosticism (chapter III). Then, the Freiheitsschrift is analysed as the text where Schelling, having taken hold of a very distinct appropriation of Gnosticism, goes beyond Kantian theodicy (chapter IV). Some interrogations about whether key ideas of Schellingian philosophy (about gnosis, creation, duality, time, and evil) are conceived in a way that is essentially different from that of historic Gnosticism, despite the much that has been said to the contrary, are then addressed (chapter V). The proposal of a Platonic-Plotinian key to the understanding of the relations between time and evil in the Freiheitsschrift comes next (chapter VI), and then gives way to the concluding remarks (chapter VII). We perceive that Gnosticism and Neoplatonism are systems of thought that sometimes converge, and that German thought is one of the places of this convergence. Notwithstanding this perception, it is possible to affirm that Schellingian thought, with its valorization of time and of a certain perception of evil, is essentially anti-gnostic, despite some contrary observations

Nietzsche e a modernidade: da crítica à metafísica à crítica à democracia

This dissertation presents an interpretation concerning the critical considerations of the German philosopher Friedrich Nietzsche on Modernity, especially Nietzsche s criticism of Modernity, of Christian mores and democracy produced by him in Beyond Good and Evil. Nietzsche attentively analyses details of Modernity, produces a diagnosis of modern man and discovers the sign of decay. We consider that Nietzsche s criticism of modernity is directly linked to the criticism of classic metaphysics. We emphasize questions like: what in us aspires to truth? Christian mores: why and what for? What characterizes modernity? Could it be the appeal to the democratic taste? Is it possible to reinvent Modernity? We stress the relation between the notion of truth, democracy and Christian mores, showing that these mores were also inherited from the Socratic culture. We also intend to clarify Nietzsche s proposal of a new way of doing philosophy, that would be able to surpass the decay which rules in European modern culture. The end of this research points out to the ―philosophers of the future‖ who are able, according to Nietzsche, to claim life beyond the metaphysics opposition, beyond the good and the evil

Outras verdades, muito extraordinárias, do grande sertão

This study explores the symbolism of evil way in the novel Grande sertão: veredas, by Guimarães Rosa, regarding faustian pact by Goethe, and so tries to understand how the rosiana language are present to the strategies which put in suspense the effectiveness of the demonic agreement and enable, with poetic intensity, different interpretations, especially as regards the anguish of the human condition. This research thus has drawn upon the Mythical Symbolism, in Literary Criticism and aspects of Metaphysics, in addition to analyzing classic literary essays in approaching of Rosa s masterpiece structure. It has also demonstrated that the incorporation of the Faust legend in Grande sertão reflects the same desire for happiness that is not done completely, and in this manner, instigates a discussion about the limits to the satisfaction of being human. Therefore, it has observed that epic narrative of ex-gangster Riobaldo to the doctor of city speculates on human man, in the continuous learning of his passing

Responda, cadáver: o discurso da crise na poesia moderna

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

Hospital de Caridade São Pedro de Alcântara: assistência e saúde em Goiás ao longo do século XIX

Este artigo apresenta aspectos da trajetória do Hospital de Caridade São Pedro de Alcântara, na cidade de Goiás, ao longo do século XIX. Instituição leiga fundada no ano de 1825, o hospital nasceu da iniciativa de um grupo local influente que reconheceu um mal social: a ausência de assistência aos destituídos e enfermos. No que se referia à assistência social, ele abarcava funções e princípios caritativos cristãos, assistindo alienados, internados em cárceres, doentes e necessitados em geral, e, com a inauguração do cemitério público, sepultava gratuitamente os indigentes.

Tradição e modernidade em O Senhor dos Anéis

Pós-graduação em Ciências Sociais - FFC

A escrita do passado entre monges e leigos (Portugal - séculos XIV e XV)

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

A caracterização do feminino em The Silmarillion, de J. R. R. Tolkien

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Carmilla e Sabella: em busca de uma identidade feminina em Joseph Sheridan Le Fanu e Tanith Lee

Pós-graduação em Letras - IBILCE

Impacto da mistura de amaranto adicionada de arroz na proporção de 30/70% sobre a defesa antioxidante de ratos desnutridos

A desnutrição, altamente prevalente em países em desenvolvimento, é um mau antigo que aflige a humanidade. Apresenta-se como um estado de deficiência alimentar, com déficit global de proteínas e calorias, provocando menor aporte de nutrientes às células. Alguns estudos têm mostrado evidências de interação entre desnutrição e estresse oxidativo, ocasionado pelo acúmulo de espécies reativas de oxigênio que causam danos à estrutura das biomoléculas em decorrência da desregulação entre a produção de oxidante e a depleção das defesas antioxidantes. Nesse estudo foi avaliada a utilização da farinha instantânea de amaranto adicionada de arroz na proporção de 30/70% como suplemento alimentar da dieta de base do paraense usada como modelo de indução da desnutrição experimental em ratos sobre o estresse oxidativo dos animais desnutridos comparados aos controles e aos tratados com a dieta suplementada. A dieta modelo de desnutrição (DBR-PA) foi confeccionada respeitando-se as quantidades dos alimentos consumidos rotineiramente pela população do Pará, segundo inquérito alimentar realizado na década de 70 por pesquisadores da Universidade Federal do Pará, enquanto que, a dieta utilizada como tratamento foi elaborada adicionando-se a DBRPA 30% da farinha de amaranto. As análises da composição centesimal e o perfil de aminoácidos foram realizados de acordo com as normas do Instituto Adolfo Lutz (1995) e por espectrofotometria atômica. A dieta controle foi utilizada na forma que é comercializada. Para realização do estudo utilizou-se animais no pós parto imediato de mães alimentadas na gestação com dieta controle para ratos (22% de proteínas), com peso mínimo de 6 g ao nascer. No pós parto imediato as ratas mães foram divididas em 3 grupos a saber: grupo controle (22% de proteínas); grupo desnutridos (DBR-PA contendo 7,8% de proteínas) grupo 3 tratados (DBR-PA+AA) suplementada com a farinha instantânea de amaranto contendo 11,33%). No pós desmame os animais foram separados e em gaiolas individuais receberam a dieta materna específica de cada grupo até os 60 dias de vida, quando foram sacrificados e realizada a coleta de sangue para as dosagens bioquímicas (colesterol total e frações, valores hemogramas (hematimetria, leucograma e plaquetas), níveis de peroxidação lipídica e atividade da catalase. Após a coleta do sangue os animais foram submetidos à exerese do fígado para posterior análise histopatológica. Os resultados revelaram que a dieta indutora da desnutrição é um modelo de desnutrição grave comum na região norte, é hipoproteica, normocalórica, com aminoácido limitante (metionina), promoveu perda de peso nos animais desde o período de aleitamento com acentuado perda de peso nas ratas mãe e nos filhotes aos desmame (21 dias), aos 28 e 60 dias de vida (p <0,05) quando comparados aos animais tratados com amaranto e aos controles. A dieta suplementada com a farinha extrusada de amaranto promoveu ganho de peso no período do aleitamento tanto nas ratas mães (p<0,05) como nos filhotes a partir do 14º dias de uso da mesma ( p<0,05), aos 21 dias (desmame)(p<0,05) aos 28 ( p< 0,05)e 60º dias de vida (p<0,05). Os animais desnutridos consumiram mais dieta em todos os momentos avaliados quando comparados aos tratados e controles (p<0,05). Não foi observada diferença entre os grupos nos valores bioquímicos de hematimetria, leucograma, plaquetas, colesterol total e frações. Os níveis de peroxidação lipídica não apresentaram diferença estatística entre os grupos. A atividade da catalase foi maior no grupo tratado com a suplementação da farinha de amaranto quando comparado aos desnutridos.Os animais tanto os tratados com amaranto como os desnutridos apresentaram esteatose hepática e processo inflamatório dos hepatócitos.O estudo mostrou que a desnutrição imposta não ocasionou estresse oxidativo, porém a diminuição da atividade da catalase nos animais desnutridos pode ter sido ocasionado pela diminuição da síntese da catalase.