History of Christian missions / by Charles Henry Robinson

http://www.archive.org/details/historyofchristi003076mbp

The Australian aboriginal and the Christian church

http://www.archive.org/details/australianaborig00pittuoft

Christian adventures in South Africa

http://www.archive.org/details/christianadventu00tayluoft

Christian Witness on the Plateau Vivarais-Lignon: Narrative, Nonviolence, and the Formation of Character

This dissertation analyzes the theological and ethical convictions that led the people of the Plateau Vivarais-Lignon to shelter thousands of refugees between 1939 and 1945. It does so by examining the themes of narrative identity, hospitality, character formation, nonviolence, and the contextual witness of church tradition. Though a number of studies have been published about the rescue activity in this region of France during World War II, none have thoroughly analyzed the theological nature of this activity. Using the Plateau Vivarais-Lignon as a case study in theological ethics, the dissertation draws on historical sources as well as the work of contemporary theologians and ethicists to understand, interpret, and analyze the witness of this community. After situating its rescue and resistance work within the Huguenot narrative of persecution and exile, I examine the theological convictions of the Reformed pastor of Le Chambon-sur-Lignon, André Trocmé, who played a key role in making the Plateau a place of refuge during the Holocaust. The study highlights the importance of narrative in the actions of this community and discusses the relationship between narrative, character, and ethics. It then examines the nonviolent commitments of key leaders of the rescue effort, using this analysis as a springboard to engage in broader theological reflection about the ethics of nonviolence. After examining the radical hospitality practiced on the Plateau in light of biblical narratives and Reformed history, I investigate the counter-cultural nature of Christian hospitality. The study concludes by analyzing the nature and witness of the church in light of the legacy of the Plateau Vivarais-Lignon. The dissertation suggests that increased academic and ecclesial attention be given to the relationship between narrative and character, the counter-cultural shape of Christian hospitality, and the active nature of nonviolence. It presents an in-depth analysis of the theological and ethical convictions of the people of the Plateau Vivarais-Lignon, arguing that their witness has ongoing significance for communities of faith as they grapple with how to form disciples, relate to the wider society, welcome strangers, and communicate God's shalom in a world of violence.

Home, family and society: women of the Irish landed class, 1860-1914. A Munster case study

The thesis analyses the roles and experiences of female members of the Irish landed class (wives, sisters and daughters of gentry and aristocratic landlords with estates over 1,000 acres) using primary personal material generated by twelve sample families over an important period of decline for the class, and growing rights for women. Notably, it analyses the experiences of relatively unknown married and unmarried women, something previously untried in Irish historiography. It demonstrates that women’s roles were more significant than has been assumed in the existing literature, and leads to a more rounded understanding of the entire class. Four chapters focus on themes which emerge from the sources used and which deal with their roles both inside and outside the home. These chapters argue that: Married and unmarried women were more closely bound to the priorities of their class than their sex, and prioritised male-centred values of family and estate. Male and female duties on the property overlapped, as marriage relationships were more equal than the legislation of the time would suggest. London was the cultural centre for this class. Due to close familial links with Britain (60% of sample daughters married English men) their self-perception was British or English, as well as Irish. With the self-confidence of their class, these women enjoyed cultural and political activities and movements outside the home (sport, travel, fashion, art, writing, philanthropy, (anti-)suffrage, and politics). Far from being pawns in arranged marriages, women were deeply conscious of their marriage decisions and chose socially, financially and personally compatible husbands; they also looked for sexual satisfaction. Childbirth sometimes caused lasting health problems, but pregnancy did not confine wealthy women to an invalid state. In opposition to the stereotypical distant aristocratic mother, these women breastfed their children, and were involved mothers. However, motherhood was not permitted to impinge on the more pressing role of wife

Towards enhanced divine-human-earth relations: a Christian-Buddhist contribution

The central claim of the dissertation is that lesser known and somewhat neglected, yet influential thinkers, within classical religious traditions have something worthwhile to contribute to the kind of ethos we should adopt in the face of the world’s various environmental crises. Moreover an exploration of such perspectives is best done in dialogue, particularly between Eastern and Western thought. I examine this claim primarily through a dialogue between the Christian philosopher John Scottus Eriugena and the Japanese Buddhist philosopher Kūkai (Kōbō Daishi). This dialogue, framed by the triad of divine-human-earth relations, primarily emphasises the oneness of all reality, and it finds expression in Eriugena’s concept of natura or phusis and Kūkai’s central teaching that the phenomenal world is the cosmic Buddha Dainichi. By highlighting this focus, I contribute to the existing academic field of ecology and religion on the subject of holism. However, I go beyond the materialist focus that generally marks such ecological holism within that field, offering instead a more metaphysical approach. This is indicated through my use of the concept of ‘immanental transcendence’ to describe Eriugena’s and Kūkai’s dynamic, numinous and mysterious notion of reality, as well as my exploration of Eriugena’s concept of theophany and Kūkai’s notion of kaji. I further explore how both philosophers highlight the human role in the process of reaching enlightenment—understood as attaining union with the whole. In that regard, I note significant differences in their positions: in particular, I note that Kūkai’s emphasis on bodily practices contrasts with Eriugena’s more conceptual approach. Finally to bolster my claim, I examine some ecologically oriented understandings of contemporary phenomenological approaches found particularly in the work of Jean-Luc Marion and to a lesser extent Merleau-Ponty, arguing that these reflect notions of reality and of the human role similar to those of the medieval philosophers.

Control microbiano de la chinche del tallo del arroz, Tibraca limbativentris Stal. 1860 (Hemiptera: Pentatomidae) con hongos entomopatógenos

El cultivo del arroz es una de las principales actividades productivas en el Nordeste Argentino, el cual se ve afectado por diferentes plagas que reducen su rendimiento y calidad. Entre ellas, la chinche del tallo, Tibraca limbativentris es una de las plagas principales. Para su control, el uso de agroquímicos es generalizado, por su conveniencia y eficiencia. Sin embargo, el mal uso de los productos fitosanitarios está ocasionando problemas al ambiente, lo que lleva a la búsqueda de nuevas tecnologías, reduciendo al mínimo los riesgos al ambiente y a la salud humana en particular. En el presente estudio se evalúa el uso de hongos entomopatógenos como una alternativa para reducir la población de T. limbativentris. Se realizaron muestreos en diversas zonas arroceras en búsqueda de cepas nativas de hongos entomopatógenos, lográndose aislar 11 cepas de adultos de esta chinche. A través de bioensayos se evaluaron 32 cepas de hongos entomopatógenos sobre adultos y dos de ellas causaron la muerte del 100 por ciento de los mismos. Se seleccionó la cepa Ma 72 de Metarhizium anisopliae y se evaluó la compatibilidad con diversos herbicidas usados frecuentemente en la producción de arroz. Se logró producir la cepa sobre diversos sustratos en fermentación en medio sólido (FMS4), destacándose el arroz blanco quebrado, sobre el cual se obtuvo 3,8 x 109 conidios/gr de sustrato. Se evaluaron diferentes tipos de formulaciones experimentales durante 100 días y la viabilidad se mantuvo sólo bajo condiciones de refrigeración (6 °C). Se evalúo la eficiencia de diversos formulados experimentales sobre adultos de T. limbativentris en condiciones de invernáculo, logrando un control satisfactorio (entre 56 y 77 por ciento de mortalidad) a los 30 días. Se concluyó que la cepa Ma 72 de M. anisopliae sería una herramienta promisora para su empleo en el control microbiano de la chinche del tallo T. limbativentris y podrían incluirse como parte de un programa de Manejo Integrado de plagas en arroz