The theory of William Miller : concerning the end of the world in 1843, utterly exploded ; with some other essays on the same subject.

Mode of access: Internet.

On mutual tolerance, and on the ultimate test of truth: occasioned by a recent publication, entitled "A beacon to the Society of Friends" /

Bound with [2. Thompson, T.] A letter by Thomas Thompson. 1835. -[3] Tuke, S. Letter to John Wilkinson. 2d ed., 1836. -[4] Friends and Independents. 1836. -[5] Eaton, J. Barclay and Penn self-vindicated. 1836. -[6] Gurney, J.J. Strictures on certain parts of an anonymous pamphlet. 1836. -[7. Martin, H.] Philo answered. 1836. -[8. Treffry, J.] Strictures on a late publication. 1836. -[9. Martin, H.] A defence of the original principles. 1836. -[10. Society of Friends - London Yearly Meeting] The committe of the Yearly Meeting, appointed to visit and assist Lancashire Quarterly Meeting. 1835. -[11] Boulton, W. Three essays. 1836. [12. Braithwaite, J. B., comp.] Extracts from the writings of the early Friends. 1836. -[13] Early Friends and Dr. Ash. 1837. -[14] Lean, W. Brief observations. 1838. -[15. Howard, L.] An appeal to the Christian public. 1838. -[16] Bereus, pseud. A defence of the Friends' doctrine of baptism. 1838. -[17] Richardson, W. A scriptural examination. 1839,

Chronicles of the great rebellion : from the beginning of the same until the fall of Vicksburg /

Written in Scriptural style.

A calendar of the feet of fines for Suffolk.

Mode of access: Internet.

Bulletin.

No. 467- accompanied by 5 1/4 in. computer disk.

Theological essays and other papers.

v. 1. On Christianity as an organ of political movement. Protestantism. On the supposed scriptural expression for eternity. Judas Iscariot. On Hume's argument against miracles. Casuistry. Greece under the Romans.--v. 2. Secession from the church of Scotland. Toilette of the Hebrew lady. Milton. Charlemagne. Modern Greece. Lord Carlisle on Pope.

Newberry Hall (rear)

Cornerstone laid May 26, 1888; dedicated June 1891. Gift of Helen H. Newberry of Detroit as headquarters of Students' Christian Association. Leased by U-M as classroom in 1921; gift to U-M from SCA in 1937. Adapted as museum in 1928, named the Francis W. Kelsey Museum of Archaeology in 1953. On verso: Left: West Hall; Center: Site cleared for Helen Newberry Residence; right: Newberry Hall. Later Archeology Museum

Annual report - Archaeological Institute of America

List of members in each report

Memphis /

[I] Memphis I, 1908, by W.M.F. Petrie and J.H. Walker.--[II] The Palace of Apries (Memphis II) 1909.--[III] Meydum and Memphis III, 1910, by Petrie, E. Mackay, and G. Wainwright.--[IV] Roman portraits and (Memphis IV) 1911.--[V] Tarkhan I and Memphis V, 1912.--[VI] Riqqeh and Memphis VI, 1913, by R. Engelbach and W.M.F. Petrie, 1915.

Chronicles of the great rebellion,

Written in Scriptural style.

Ancient church dedications in Scotland...

[v. 1] Scriptural dedications.--[v. 2] Non-scriptural dedications.

Vanishing treasures : year end report Fiscal year ... and proposed activities for FY ... /

Description based on: Fiscal year 2001; title from cover.

Types and Annotations for CIDOC CRM Properties

The CIDOC CRM provides an extensive ontology for describing entities and properties appearing in cultural heritage (CH) documentation, history and archeology. CRM provides some means for describing information about properties (property types, attribute assignment, and "long-cuts") and guidelines for extending the vocabulary. However, these means are far from complete, and in some cases there is little guidance how to "implement" them in RDF. In this article we outline the problems, relate them to established RDF patterns and mechanisms, and describe several implementation alternatives.

Police is Dead: On the Birth of Economism

Police is Dead is an historiographic analysis whose objective is to change the terms by which contemporary humanist scholarship assesses the phenomenon currently termed neoliberalism. It proceeds by building an archeology of legal thought in the United States that spans the nineteenth and twentieth centuries. My approach assumes that the decline of certain paradigms of political consciousness set historical conditions that enable the emergence of what is to follow. The particular historical form of political consciousness I seek to reintroduce to the present is what I call “police:” a counter-liberal way of understanding social relations that I claim has particular visibility within a legal archive, but that has been largely ignored by humanist theory on account of two tendencies: first, an over-valuation of liberalism as Western history’s master signifier; and second, inconsistent and selective attention to law as a cultural artifact. The first part of my dissertation reconstructs an anatomy of police through close studies of court opinions, legal treatises, and legal scholarship. I focus in particular on juridical descriptions of intimate relationality—which police configured as a public phenomenon—and slave society apologetics, which projected the notion of community as an affective and embodied structure. The second part of this dissertation demonstrates that the dissolution of police was critical to emergence of a paradigm I call economism: an originally progressive economic framework for understanding social relations that I argue developed at the nexus of law and economics at the turn of the twentieth century. Economism is a way of understanding sociality that collapses ontological distinctions between formally distinct political subjects—i.e., the state, the individual, the collective—by reducing them to the perspective of economic force. Insofar as it was taken up and reoriented by neoliberal theory, this paradigm has become a hegemonic form of political consciousness. This project concludes by encouraging a disarticulation of economism—insofar as it is a form of knowledge—from neoliberalism as its contemporary doctrinal manifestation. I suggest that this is one way progressive scholarship can think about moving forward in the development of economic knowledge, rather than desiring to move backwards to a time before the rise of neoliberalism. Disciplinarily, I aim to show that understanding the legal historiography informing our present moment is crucial to this task.

Les timbres amphoriques de Ras el Bassit

Sur le site de Ras el Bassit, durant les campagnes de fouilles menées de 1971 à 1984, 133 timbres amphoriques furent trouvés principalement dans le Tell du Meidan. Ces timbres sont des artefacts précieux. En effet, ce mémoire démontre comment les timbres amphoriques contribuent à l’élaboration de l’histoire d’un site, vue ici par l’analyse de ces 133 timbres amphoriques. Tout d’abord, les termes de base sont présentés pour expliquer ce que sont une amphore et un timbre. Par la suite, l’historiographie des recherches faites sur les timbres montre que, depuis le recueillement des informations sur les sites de production, certaines séries de timbres furent datés à l’année près, contribuant ainsi à améliorer les datations des autres sites. C’est de cette manière que les anses timbrées contribuent le plus souvent à améliorer un site. Il existe aussi d’autres apports. Par exemple, en localisant la production d’une série de timbres, les échanges commerciaux peuvent être aperçus. À travers l’analyse de ces 133 timbres, le site de Ras el Bassit pourra être mieux daté pendant l’époque hellénistique. En effet, les couches stratigraphiques en contexte pourront alors avoir un élément datable d’une grande précision, si tel est le cas. De plus, en connaissant la provenance de ces timbres amphoriques, elle démontrera que les échanges (avec des amphores timbrées) commencèrent dès le IVe siècle, ce qui correspond à une reprise des importations grecques. Ces importations dureront pendant toute l’époque hellénistique.