Un inédit de saint Anselme? : le traité De unitate divinae essentiae et pluralitate creaturarum d'après Jean de Ripa /

"Le manuscrit B. N. lat. 15.369 nous fournira notre texte de base." - p. 16.

Dissertation sur le lieu ou Repose presentement la Corps de saint Firmin le Confés troisiéme Evêque d'Amiens ... / par M. Jean-Baptiste Thiers ...

Mode of access: Internet.

Étude sur Jean Duvergier de Hauranne, abbé de Saint-Cyran (1581-1643),

"Bibliographie": p. [229]-236.

Chronique de Jean Le Févre, seigneur de Saint-Remy,

Mode of access: Internet.

La Suède et le saint-siége [i.e. siège] sous les rois Jean III, Sigismond III, et Charles IX : d'après des documents trouvés dans les archives du Vatican /

Each volume includes an appendix of Latin documents.

Oeuvres tres-complètes de Saint Thérèse : précedées du portrait de la Saint par Th. Blanchard, du fac-simile de son écriture par Bineteau, de sa vie par Villefore, et de la bulle de sa canonisation par Grégoire XV ; suivies d'un grand nombre de lettres inédites, les méditations sur ses vertus par le Cardinal Lambruschini, de son éloge par Bossuet et par fra Louis de Léon, du discours sur le non-quiétisme de la Saint par Villefore ; des oeuvres completes de S. Pierre d'Alcantara, de S. Jean de la Croix et du Bienheureux Jean D'avila ... /

Mode of access: Internet.

Discours pour le baptême d'Ange-Alexandre-Bernard-Jean Mayer, Juif converti,prononcé à Saint-Nicolas du Chardonnet,le 23 avril 1818.

Mode of access: Internet.

Discours pour le baptême de Joseph-Marie-Louis-Jean Wolf, Juif converti,prononcé à Saint-Eustache le 23 mai 1818.

Mode of access: Internet.

Parallèle des amiraux Villaret-Joyeuse, et Lord Howe dans les combats des 9, 10 et 13 prairial, an 2 de la République (28-29 mai, et 1er juin 1794), mẽlé et suivi de principes sur la tactique navale et sur l'organisation de la marine, avec quelques critiques sévères auxquelles donne lieu le journal, ici réimprimé, du représentant du peuple, Jean-Bon-Saint-Dndré, embarqué sur le vaisseau amiral;

Mode of access: Internet.

Jean Rotrou's Saint Genest and Venceslas;

Bibliography: p. 403-413.

Notice sur Jean Vauquelain de Dieppe lieutenant de vaisseau (1727-1764) : D'après M. Faucher de Saint-Maurice /

Extract from Bulletin de la Société libre d'émulation du commerce et de l'industrie de la Seine-Inférieur (2e partie 1884-1885)"

Notice historique sur Bory de Saint-Vincent (Geneviève-Jean-Baptiste-Marcellin) lue dans la séance publique annuelle du 18 décembre 1916.

At head of title: Institut de France. Académie des sciences.

A análise de Jean-Jacques Rousseau sobre o Projeto de Paz perpetua do abade de Saint-Pierre

The numerous political theories of the modern time were committed to thesocial-political and economic restructuring of the European States, but parallel to those conceptions emerged proposals of a broader range regarding the concern with the harmony among the States and their respective external safety, that is, they envisioned an International System among the European States. In that purpose, the Project of peace by the abbé de Saint-Pierre which glimpses perpetual peace in Europe under institutionalized conditions in order to legitimate a space that aims at facilitating a unified market among the member States. In this context, the sovereign role stands out, given the fact that he is the mediator between the interests of the State and the objectives proposed by the International System of States. However, according to Jean-Jacques Rousseau’s point of view it is evident that the thought of Saint-Pierre is impregnated by a naivety regarding the sovereigns’ government policy and, moreover, for believing that, mediated by a confederal assembly, the princes would voluntarily agree to be part of this project of perpetual peace. Nevertheless, Rousseau does not consider impossible the realization of this project, however, to achieve peace it is necessary force. Therefore, the comprehension of this debate was only possible guided, mainly, by the analyses of the primary works of such thinkers and the theoretical basis of the experts that is necessary, for instance, Evaldo Becker, Gelson Fonseca Jr., Luiz Felipe de Andrade e Silva Sahd, José Oscar de Almeida Marques, José Benedito de Almeida Jr. who enabled a broad comprehension of the purpose to which we dedicated ourselves in this research, allowing the understanding of thekey concepts elaborated by the Genevan philosopher and the themes that concern the relationship between States.

Esprit Futur : Le Corbusier and José Oubrerie at Saint-Pierre De Firminy, Firminy-Vert, France, 1968–2006

What is the secret mesmerism that death possesses and under the operation of which a modern architect – strident, confident, resolute – becomes rueful, pessimistic, or melancholic?1 Five years before Le Corbusier’s death at sea in 1965, the architect reluctantly agreed to adopt the project for L’Église Saint-Pierre de Firminy in Firminy-Vert (1960–2006), following the death of its original architect, André Sive, from leukemia in 1958.2 Le Corbusier had already developed, in 1956, the plan for an enclave in the new “green” Firminy town, which included his youth and culture center and a stadium and swimming pool; the church and a “boîte à miracles” near the youth center were inserted into the plan in the ’60s. (Le Corbusier was also invited, in 1962, to produce another plan for three Unités d’Habitation outside Firminy-Vert.) The Saint-Pierre church should have been the zenith of the quartet (the largest urban concentration of works by Le Corbusier in Europe, and what the architect Henri Ciriani termed Le Corbusier’s “acropolis”3) but in the early course of the project, Le Corbusier would suffer the diocese’s serial objections to his vision for the church – not unlike the difficulties he experienced with Notre Dame du Haut at Ronchamp (1950–1954) and the resistance to his proposed monastery of Sainte-Marie de la Tourette (1957–1960). In 1964, the bishop of Saint-Étienne requested that Le Corbusier relocate the church to a new site, but Le Corbusier refused and the diocese subsequently withdrew from the project. (With neither the approval, funds, nor the participation of the bishop, by then the cardinal archbishop of Lyon, the first stone of the church was finally laid on the site in 1970.) Le Corbusier’s ambivalence toward the project, even prior to his quarrels with the bishop, reveals...

Voyage dans le district des Diamans et sur le littoral du Brésil : suivi de notes sur quelques plantes caracteristiques et d'un precis de l'histoire des revolutions de l'empire bresilien, depuis le commencement du regne de Jean vi jusqu'a l'abdication de D. Pedro

As Voyages... são estudos completos, abrangendo todos os aspectos das regiões percorridas; servem de subsídio ao estudo das condições de vida no Brasil no século passado. "Fonte primordial de informações sobre os prédios coloniais do Rio de Janeiro, Minas Gerais, São Paulo, Santa Catarina e Goiás. Poucas obras no gênero atingem o valor de Saint-Hilarire. São clássicas e indispensáveis para o estudo do sul do Brasil, antes da Independência" segundo Borba de Moraes