Influ��ncia dos metab��litos secund��rios de Piper divaricatum da regi��o amaz��nica no controle do Fusarium solani f. sp. piperis causador da fusariose em pimenta do reino

A cultura de pimenta do reino (Piper nigrum L.) �� uma das principais atividades agr��colas no estado do Par�� e sofre s��rios danos ocasionados pela fusariose, doen��a restrita ao Brasil. O presente trabalho avaliou a atividade antif��ngica in vitro de ��leos essenciais de esp��cies de Piper ricos em fenilpropan��ides frente a Fusarium solani f. sp. piperis, agente causal da fusariose. A inibi����o do crescimento micelial pelo m��todo de difus��o em Agar na concentra����o de 5 mg.Ml^-1 foi considerada: baixa para P. aduncum (20,3%) e P. krukoffii (31,4%); moderada para P. callosum (55,7%) e P. marginatum (70,3%) e alta para P. divaricatum (93,3%). Os componentes majorit��rios identificados por CG-EM foram: dilapiol (92,0%), safrol (78,0%), metileugenol (75,2%) e eugenol (7,9%), apiol (80,0%), Z-isoosmorizol (44,0%) e E-anetol (22,0%), respectivamente. O ��leo de P. divaricatum e seus compostos majorit��rios apresentaram valores CIM de 0,75 mg.mL^-1. A avalia����o dos efeitos combinados do eugenol e metileugenol apontou o eugenol como principal respons��vel pela atividade.

O racismo como quest��o epistemol��gica: uma interpreta����o do discurso religioso evolucionista da Igreja Universal do Reino de Deus

Coordena����o de Aperfei��oamento de Pessoal de N��vel Superior (CAPES)

Fontes para o estudo do Neopentecostalismo brasileiro: O caso da Igreja Universal do Reino de Deus

Denomina-se Neopentecostalismo o movimento religioso que se configurou no Brasil, na d��cada de 1970, como uma ramifica����o do chamado Pentecostalismo cl��ssico, surgido nos Estados Unidos da Am��rica, no in��cio do s��culo XX. Para a pesquisa do tema proposto, adotam-se como principais fontes as literaturas neopentecostais, mat��rias jornal��sticas da m��dia impressa, depoimentos de l��deres e fi��is, observa����es presenciais e programas veiculados pela m��dia. Utilizam-se como referencial te��rico-metodol��gico, par��metros da Nova Hist��ria Cultural, priorizando-se os conceitos de apropria����o, circula����o cultural, habitus, imagin��rio e longa dura����o. Da an��lise aqui empreendida, constata-se que a leitura da B��blia exerce um papel preponderante nas pr��ticas deste segmento religioso ao orientar o comportamento coletivo e configurar um fertil��ssimo passado cultural. Na magia dos ritos e na riqueza s��mb��lica ali adotados, percebe-se um substrato cultural legado das cren��as afro e da religiosidade popular cat��lica, o qual �� sincreticamente re-significado a partir de elementos da tradi����o evang��lica.

Do var��o casado a um reino virtuoso (Portugal - s��cs. XIV-XVI)

P��s-gradua����o em Hist��ria - FCHS

The winner takes it all: o problema da representatividade no sistema eleitoral do Reino Unido

Coordena����o de Aperfei��oamento de Pessoal de N��vel Superior (CAPES)

O imagin��rio sertanejo no Romance d���A Pedra do Reino e o pr��ncipe do sangue do vai-e-volta: mem��ria e inven����o em uma imag��stica quadernesca

Conselho Nacional de Desenvolvimento Cient��fico e Tecnol��gico (CNPq)

Um espelho esmaecido: o reino visigodo de Toledo, cristianismo e monarquia

This paper aims to present some characteristics of Hispania in Late Antiquity and Early Middle Ages (4th-8th centuries). Search through a brief analysis of the relationship between Christianity and the Catholic Monarchy stood raise some issues and questions. We understand that Christianity has played and plays a significant role in the historical development of the Iberian countries. But in its installation and attempt to consolidation as hegemonic religion in the peninsula, faced several challenges. His alliance with the monarchy stood represented one of the ways to make stronger its dominance. In turn, the Monarchy, preserving its characteristic elective associated strongly with Christianity, giving him a theocratic character trying to raise the sovereign above the fray aristocratic, without much success. Thus, our text points to some of the paths followed by these two elements, Christianity and Monarchy at the time of the Kingdom of Toledo, proposing more reflections and ways that effectively covering them. We hope to have achieved it.

O reino Visigodo: catolicismo e perman��ncias pag��s

What became accustomed to call ���paganism��� is undoubtedly one of the most significant forms of what is designated as ���popular religiosity���. This expression, which seems useful when a generalization is required, shows all its weakness when a more precise and objective observation of a particular religion is attempted. Would the official visigothic kingdom���s ���conversion��� to Catholicism, with Recardo (586-601) at the Council of Toledo of 589 have effectively matched to the ���conversion��� of this kingdom���s population? Firstly, it is necessary to consider, in beyond the exalting intentions of the sources of that moment, that mass conversions do not imply a radical change in the convictions and religious practices of an entire people. Secondly, that ���conversion��� and ���Christianization��� are not synonymous. ���Religiosity���, which includes the ���conversion���, implies a fundamental religious attitude, which can simply be interior and personal. On the other hand, ���religion���, in which ���Christianization��� is included, would correspond to a public aspect, institutionalized, which elaborates a set of techniques aiming, as in the case of ���religiosity���, the guarantee of the supernatural Thus, elevated to the position of ���official religion,��� Catholic Christianity would live with a series of rites, rituals, devotions, from the previous ���religiosity��� that, through its ecclesiastical perspective, would be reprehensible, considered marginal and something that would lead to error. However, on the eve of the Muslim invasion in 711, not only among the laity but even in ecclesiastical segments, the manifestations of the ���paganism��� still were aim of coactive condemnation in the Catholic kingdom of Toledo���s councils.

Entre santos e dem��nios: a percep����o do mal na teologia e hagiografias do Reino Visigodo de Toledo (s��culos VI-VII)

P��s-gradua����o em Hist��ria - FCLAS

Reino da natureza, reino dos fins, e proto-reino: um estudo de tradu����es conservativas

We provide conservative translations from propositional modal logic KT (the simplest normal alethic logic) into propositional modal logic KD (the simplest normal deontic logic), and from this into the propositional modal logic K (the simplest normal logic simpliciter). Following an idea discussed by Jaakko Hintikka, these conservative translations are based on the third formulation of Kantian categorical imperative, the formulation of the Kingdom of Ends.

A internet como instrumento da democracia: um estudo comparativo entre as mem��rias virtuais dos parlamentos do Reino Unido e do Brasil

Preserving the organizational memory of public institutions means keeping the history of a society alive, managing communication, strengthening institutional image and thus build a good reputation. Therefore, institutions such as the Brazilian Senate and the United Kingdom Parliament are investing in virtual spaces to preserve the memory. A comparative study between those tools and the ways adopted for the memory preservation by both institutions is the main objective of the present work. The methodology consisted in the elaboration of categories that concern three priorities: democracy, internet and memory.

Geoestrat��gia das Ilhas Falklands: conflito entre Argentina e Reino Unido

Funda����o de Amparo �� Pesquisa do Estado de S��o Paulo (FAPESP)

O ensino coletivo de cordas friccionadas produzido no SESC-Consola����o, comparado com propostas de ensino coletivo realizadas no Reino Unido e nos EUA: Trajet��ria hist��rica, diferen��as e similaridades pedag��gicas e socioculturais

P��s-gradua����o em M��sica - IA