Ourselves and the universe : studies in life and religion /

"First edition, June, 1902 ... Sixth edition, November, 1906."

Les Apocryphes dans le drame religieux en Allemagne au moyen âge.

Mode of access: Internet.

Le Jour du Jugement : mystère français sur le grand schisme /

"Extrait des Mémoires de la Société d'émulation du Doubs (7. série, t. IV, 1899; V, 1900; VI, 1901)"

De mysteriorum Eleusiniorum tempore et administratione publica. I.

Diss.

The Popish plot; a study in the history of the reign of Charles II,

"Materials for the history of the Popish plot": p. 405-411.

Histoire de la mise en scène dans le théatre religieux français du moyen âge,

"Couronné par la Classe des lettres dans la séance du mai 1905."

The competitive Darwin

Although Darwin was not the first to conceive directional selection as a mechanism of phenotypic change, it is his ideas that were received, and that have shaped population biology to this day. A significant change in his theoretical orientation occurred in the mid-1850s. About then he abandoned environmental selection in favor of competitive selection, and adopted relative adaptation with all its consequences as an alternative. These ideas changed his thinking fundamentally and shaped his argument throughout the writing of his great book. It is still these ideas that predominate today. Here I examine Darwin ' s ideas in relation to his principle of divergence, sexual selection, and the nature and origin of species. Finally I suggest that had he not misunderstood the function of sexual communication he might well have understood the nature of species and provided a more penetrating resolution to Herschell ' s mystery of mysteries, with which he opened his book.

Left-right information flow in the brain during EEG arousals

In disorders such as sleep apnea, sleep is fragmented with frequent EEG-arousal (EEGA) as determined via changes in the sleep-electroencephalogram. EEGA is a poorly understood, complicated phenomenon which is critically important in studying the mysteries of sleep. In this paper we study the information flow between the left and right hemispheres of the brain during the EEGA as manifested through inter-hemispheric asynchrony (IHA) of the surface EEG. EEG data (using electrodes A1/C4 and A2/C3 of international 10-20 system) was collected from 5 subjects undergoing routine polysomnography (PSG). Spectral correlation coefficient (R) was computed between EEG data from two hemispheres for delta-delta(0.5-4 Hz), theta-thetas(4.1-8 Hz), alpha-alpha(8.1-12 Hz) & beta-beta(12.1-25 Hz) frequency bands, during EEGA events. EEGA were graded in 3 levels as (i) micro arousals (3-6 s), (ii) short arousals (6.1-10 s), & (iii) long arousals (10.1-15 s). Our results revealed that in beta band, IHA increases above the baseline after the onset of EEGA and returns to the baseline after the conclusion of event. Results indicated that the duration of EEGA events has a direct influence on the onset of IHA. The latency (L) between the onset of arousals and IHA were found to be L=2plusmn0.5 s (for micro arousals), 4plusmn2.2 s (short arousals) and 6.5plusmn3.6 s (long arousals)

FLUXOS E TROCAS NOS ANTIGOS CULTOS DE MISTÉRIO: APROXIMAÇÕES E DISTANCIAMENTOS SIMBÓLICOS EM JOÃO 2, 1-11.

O presente estudo analisa algumas ressignificações simbólicas dos Antigos Cultos de Mistério, bem como alguns desdobramentos de suas realidades históricas. Essa dissertação avalia os possíveis fluxos e trocas ocorridos nos entornos mediterrâneos, concentrando-se nas ressignificações que os mistérios sofreram nessas fronteiras, discorrendo igualmente sobre sua possível influência numa perícope bíblica. Na investigação serão levantadas hipóteses referentes a relação dos cultos mistéricos com a expansão helenística, bem como suas possíveis interfaces com uma fonte primária do Novo Testamento. Com base no estudo dos principais mistérios presentes nas fronteiras romanas, e na avaliação da literatura neotestamentária, serão consideradas as aproximações e distanciamentos simbólicos entre o culto Dionisíaco e o texto de João 2, 1-11.

Grey Slate

GREY SLATE is a collection of poems that focuses on the natural world in order to explore the mysteries of life with the intent to create a meditation on what it means to be a human being interacting with this world. Inspired by John Keats’ theory of Negative Capability, GREY SLATE does not seek to explain, but to dwell in the mysteries it explores. The poems are tied together through similar images or ideas in order to mimic the way the mind works as it jumps from thought to thought. GREY SLATE also mixes different types of poems: from haiku to sonnet to paradelle, and from lyric to narrative to prose poem. GREY SLATE hopes to inspire readers to take a break from searching for truths and indulge in the beautiful mystery that is life with no need for answers.

Hallelujah Shoes

HALLELUJAH SHOES is a collection of poems, many grounded in the landscape and vernacular of rural and coastal North Florida, and steeped in a sense of place, loss, and the difficulties and mysteries of the human condition. Written mainly in free verse, the collection also contains poems written in traditional and nontraditional forms: abecedarian, haiku, sonnet, noun, and theatrical play. Section one is dominated by the narrator’s relationships with family and culture—their demands, dramas, and allures—and the conflict they create with the narrator’s desire for autonomy. Section two focuses on the narrator as she makes her own way in the world, exercising independence yet still subject to the emotional undertow of childhood experiences. Section three locates the narrator in the present, back in Florida after many years away, with knowledge of the transience of life, but taking joy where she can find it.

Observations on the Athenian judicial procedure on the subject of Lysias XXIII

It is thought that Lysias’ speech XXIII, Against Pancleon, was delivered in a paragraphe or ‘counter-indictment process’, called antigraphe in an initial phase. However a review of these concepts and, in general, of some aspects of Athenian judicial procedure has allowed us to conclude that the mentioned speech was made by the plaintiff, client of the logographer, against the defendant in a ‘action for false testimony’, dike pseudomartyrion.

May the Giant Be With You: Twin Peaks Season Two, Episode One and the Television Auteur

The premiere of Season Two of Twin Peaks garnered some of the highest ratings of the series, with celebrated filmmaker and co-creator David Lynch stepping back into the director’s chair. Yet, within this episode many traditional television conventions are flouted, and in response the following week the ratings dropped dramatically. From its slow-paced opening scenes in which an old man admonishes the wounded, bleeding protagonist to drink his warm milk before it gets cold, followed by a vision of a giant speaking in riddles, this episode not only tested its audience’s patience but also seemed to set out to deliberately confuse them. In this essay I will explore how this episode is an example of auteur television, an episode in which the director expresses a consistency of style and theme that is similar to their other work, as well as examine how Lynch’s approach to televisual aesthetics has influenced the way that contemporary film directors have crossed over into the television medium. However, when taking into account the differences in the two media of film and television notions of authorship, with regards to the position of the director, become complicated, especially when considering contemporary television and the rise of the showrunner as key creative force. Even when looking back at Lynch’s contribution to Twin Peaks it becomes clear that the series was deeply collaborative, with Lynch absent during parts of the filming. Yet, when examining the extensive material that has been written about Twin Peaks there is still a continuing tendency to place Lynch as the sole author. The placement of Lynch as author can be argued in relation to the episodes he directed (as will be explored below in relation to the first episode of Season Two), but cannot be attributed to him alone when considering the series as a whole. Finally, I will discuss how the figure of the television auteur has become a central element of television reception rather than production, an integral part of a viewer’s search for narrative meaning in a medium where complexity and mystery are now expected and enjoyed. Just as fans scrambled to uncover the many secrets and mysteries of Twin Peaks by looking to Lynch’s other works for answers, a similar process is experienced by fans of television shows existing today.

The New Jersey Meadowlands: Inhabiting an Urban Wilderness

The New Jersey Meadowlands is a thirty square mile industrial wetland between New York City and the commercial district of East Rutherford, NJ. The place is both strange and fascinating; many mysteries are hidden between the reed grasses and scattered garbage. Often exposed to subjectivity, the Meadowlands is commonly perceived as a weird, polluted, industrial, and even an other-worldly space; few know its beauty. These differing perceptions create a challenge when thinking of a cohesive identity and sense of place in the marsh. Over time, the once pure landscape has suffered from infrastructural slices, illegal dumping, and environmental abuse, resulting in fragmented land areas along the Hackensack River’s edge. This thesis explores how to inhabit an ecologically devalued and residual landscape through ideas of place-making and re-connecting communities. Investigating the paradox of this massive urban landscape and capitalizing on the ecological and educational potential of the site, lends also to a challenge of converging modern and forgotten life. Designing a place-based ecological research community within this currently placeless environment, will engage the public, re-connect lost communities, and bring a sense of renewal to the marsh.

A comunidade pitagórica : tipologia e identidade

Os modelos gregos clássicos de associações são fundamentalmente de dois tipos: o thíasos e a hetairía. Enquanto o primeiro está mais diretamente ligado à prática comum de cultos, à partilha de ritos e saberes mistéricos, a hetairía está mais ligada à idéia de uma associação de philoí, no sentido político de aliados e confrades que se encontram em um clube privado. A comunidade pitagórica é quase que unanimamente considerada pela tradição uma hetairía, e todavia muitas de suas características remeteriam mais claramente para o modelo do thíasos. Ambas as definições não parecem dar conta das singularidades da koinonía, que caracteriza o modo de vida pitagórico. ______________________________________________________________________________________ ABSTRACT