946 resultados para Brothers and sisters


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Swift often noted his aversion to coffee-house conversation and to tavern talk, to gossip and company, and to being buried in Dublin in the years of his Deanship. Yet the popular myth of a morose, unsociable Swift belies both his engagement with various literary and political clubs in his early career and his participation in collaborative and experimental poetic games in his Dublin circles. This essay considers Swift’s involvement with three clubs in London (the Saturday Club, the Brothers’ Club, and the Scriblerians) and his writings on a number of fictional clubs (the Athenian Society, the Calves-Head Club, and a putative Society for the correction of the English language). While Swift wrote very little of his experience of actual clubs, the latter three, in addition to the Scriblerian Club as an imagined, rather than actual clubs, resulted in a number of defining poems and works in his career. When Swift settled in Dublin, poetry written and exchanged in a number of sociable circles characterised much of his published verse and gave glimpses of the circles and informal clubs which he formed among friends there. Although these poems are often dismissed as ‘trifles’, the essay argues that the poems are crucial for our understandings of ‘conversational culture’ or sociability in Swift’s Dublin.

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Serving the Niagara and surrounding areas for over 120 years, Walker Industries has made its impact not only commercially, but also culturally. Beginning in 1875 with the erection of a stone sawing mill on a property John Walker purchased from the Welland Canal Loan Company. One of the first projects Walker cut stone for was the Merritton Town Hall. In 1882 the business expanded to include Walkers children, changing the name to Walker & Sons. Eventually in 1887 the two eldest sons took control of the business operation and their partnership changed the company’s name to Walker Brothers, the same year the company began operating its first quarry. The quarry was conveniently located alongside the 3rd Welland canal, offering easy access to Toronto and Hamilton. It was also close to the railway system which allowed immediate access to Thorold and Niagara Falls and later access to parts of Ontario and Quebec. The quarry supplied stone to build numerous halls and armouries across Ontario. A use was also found for the ‘waste products’ of cutting the limestone. Leftover stone chips were sent to paper mills, where stone was needed as part of the sulphite pulp process for making paper. Beginning to supply the Ontario Paper Company with stone in 1913, meant not only long, hard, work, but also more profit for the company. Before mechanization, most of the loading and unloading of the stone was done by hand, taking 19 man-hours to load an 18 yard railway car. Mechanization followed in 1947 when the plant became fully mechanized making the work easier and increasing production rates. In 1957 the company moved from its original location and opened the St. Catharines Crushed Stone Plant.

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Many arthropods exhibit behaviours precursory to social life, including adult longevity, parental care, nest loyalty and mutual tolerance, yet there are few examples of social behaviour in this phylum. The small carpenter bees, genus Ceratina, provide important insights into the early stages of sociality. I described the biology and social behaviour of five facultatively social species which exhibit all of the preadaptations for successful group living, yet present ecological and behavioural characteristics that seemingly disfavour frequent colony formation. These species are socially polymorphic with both / solitary and social nests collected in sympatry. Social colonies consist of two adult females, one contributing both foraging and reproductive effort and the second which remains at the nest as a passive guard. Cooperative nesting provides no overt reproductive benefits over solitary nesting, although brood survival tends to be greater in social colonies. Three main theories explain cooperation among conspecifics: mutual benefit, kin selection and manipulation. Lifetime reproductive success calculations revealed that mutual benefit does not explain social behaviour in this group as social colonies have lower per capita life time reproductive success than solitary nests. Genetic pedigrees constructed from allozyme data indicate that kin selection might contribute to the maintenance of social nesting -, as social colonies consist of full sisters and thus some indirect fitness benefits are inherently bestowed on subordinate females as a result of remaining to help their dominant sister. These data suggest that the origin of sociality in ceratinines has principal costs and the great ecological success of highly eusociallineages occurred well after social origins. Ecological constraints such as resource limitation, unfavourable weather conditions and parasite pressure have long been considered some of the most important selective pressures for the evolution of sociality. I assessed the fitness consequences of these three ecological factors for reproductive success of solitary and social colonies and found that nest sites were not limiting, and the frequency of social nesting was consistent across brood rearing seasons. Local weather varied between seasons but was not correlated with reproductive success. Severe parasitism resulted in low reproductive success and total nest failure in solitary nests. Social colonies had higher reproductive success and were never extirpated by parasites. I suggest that social nesting represents a form of bet-hedging. The high frequency of solitary nests suggests that this is the optimal strategy when parasite pressure is low. However, social colonies have a selective advantage over solitary nesting females during periods of extreme parasite pressure. Finally, the small carpenter bees are recorded from all continents except Antarctica. I constructed the first molecular phylogeny of ceratinine bees based on four gene regions of selected species covering representatives from all continents and ecological regions. Maximum parsimony and Bayesian Inference tree topology and fossil dating support an African origin followed by an Old World invasion and New World radiation. All known Old World ceratinines form social colonies while New World species are largely solitary; thus geography and phylogenetic inertia are likely predictors of social evolution in this genus. This integrative approach not only describes the behaviour of several previously unknown or little-known Ceratina species, bu~ highlights the fact that this is an important, though previously unrecognized, model for studying evolutionary transitions from solitary to social behaviour.

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This research investigated professional identity transformation after personal loss. Through autoethnographic methods, I explore how my personal experience of my sister’s breast cancer and death affected my identity as a diabetes educator in the health culture. I discover a transformation of a professional who focuses on evidence-based medicine to a professional who values connection, therapeutic alliance, and mindfulness with patients and self in the diabetes education encounter. Using a holistic perspective on transformational learning, I integrate the poem “Wild Geese” to a collection of written narratives to connect my personal loss experience to my professional life. By unpacking the generated stories and using poetry, I conduct a process of critical and self-reflection to discover how my identity as a health professional has transformed and what makes meaning in my role as a diabetes educator in the health culture. I consider concepts of a conscious self, social relations and language and discover themes of knowledge exchange, food, and empathy as forms of language expression. These language expressions are not present in my professional life as I focus on rational, logical facts of evidence-based medicine and standardized education methods. Through this reflexive process, I hope to understand how my professional practice has changed, where I place an importance on connection, therapeutic alliance, and mindfulness. I move away from always “doing” in my professional life to focus on my state of “being” in my professional world. Rather than knowledge acquisition as the only factor in professional development, this study contributes to an understanding of additional qualities health professionals may consider that focus on the patient education encounter.

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Black and white photographs, 19 cm x 24 cm of the interior of an unidentified house showing the staircase and landing, looking down a hallway to an exterior door. The photograph was taken by Wurts Brothers General Photographers of New York City (2 copies).

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The book is bound in a leather case with a clasp in the front. Inside is printed "S.D. Woodruff, St. Catharines, C.W." in the front of the book and there is a label which says "Band, 74 De Vere Gardens, Toronto 20, Ontario". A full text version of this book is available at the following link: https://archive.org/details/haswellsengineer00hasw

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Letter to S.D. Woodruff from Brush Brothers of Buffalo, New York. This letter accompanied the bill for bricks and cartage, May 28, 1875.

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Cette thèse trace la généalogie culturelle de la jeune fille en Occident en ciblant les moments charnières de son devenir femme au sein de structures de savoir qui ont activement participé à forger cette figure hétéronormative. Mon objectif est de produire une analyse culturelle en forgeant une cartographie des adolescences au féminin. Afin de sortir de la temporalité téléologique de la virginité et de la défloration, j’emprunte un mot étranger, parthénos, qui fait appel à l’idée de la jeune fille, sans nécessairement se limiter à ses connotations conventionnelles. La première partie, intitulée « La virginité, une affaire de jeunes filles », laisse place à une analyse du concept de parthénos à partir d’une lecture au carrefour de la médecine, de la loi et du mythe. Une lecture du traité hippocratique De la maladie des jeunes filles dévoile comment la défloration et la grossesse deviennent une cure érotique, une discipline du corps, qui décide du passage de la jeune fille dans une temporalité utile à la Cité. Un déplacement paradigmatique s’opère au 19e siècle dans les écrits médico-légaux, parce que l’hymen, auparavant inexistant dans la doxa hippocratique, devient le signe matériel par excellence pour examiner le statut de virginité de la fille. L’analyse de ces traités (frères Beck, Ambroise Tardieu, Paulier et Hétet) révèle la configuration de pratiques et de discours d’infantilisation des victimes de viol, et le refus des médecins légistes de reconnaître qu’une femme mariée puisse être violée. À partir d’une lecture contemporaine des tragédies L’Orestie d’Eschyle et Antigone de Sophocle, je montre que les figures d’Antigone et d’Électre constituent des exemples et des symboles convaincants de ce destin funeste de la parthénos qui n’accède jamais au statut de femme mariée. À ces figures mortelles, se télescopent les figures d’Artémis et des Érinyes pour montrer le potentiel de régénération inhérent à la figure de la parthénos. La deuxième partie, qui porte le titre « Le liminaire. Repenser les devenirs de l’adolescence », engage une réflexion à la lisière du contexte contemporain des Girlhood Studies, de la psychanalyse sociale et des études féministes sur le corps et le sexe, pour faciliter le déploiement d’une cartographie plus contextualisée du concept de parthénos. Je montre ici les écueils et les effets du danger qu’engendre la rationalité économique (cf. Henry A. Giroux) pour les espaces de liberté et d’exploration propres à l’adolescence. Cette posture est appuyée sur une lecture des récentes études en psychanalyse sociale (Anne Bourgain, Olivier Douville et Edmond Ortigues). Il est ainsi question d’identifier ce qui marque le passage entre l’adolescence et l’âge adulte : la crainte de la disparition et le fantasme de la naissance de soi. La théorie de la volatilité corporelle qu’élabore Elizabeth Grosz à propos de la sexualité féminine, ainsi que les théories de Michel Foucault, reprises par Judith Butler, en ce qui concerne les disciplines du corps, répondent à mon objectif de sortir de l’écueil d’une temporalité téléologique pour saisir les effets et les ramifications du discours sur la matérialité du corps de la jeune fille, sur ce qui lui arrive lorsqu’elle ne correspond pas tout à fait à l’idéal de régulation. Enfin, la dernière partie, qui porte le titre « Temporalités de la parthénos en tant que sujet liminaire », est traversée par les modalités particulières de la parthénia qui semble désincarnée dans la littérature contemporaine. L’objectif est de prouver que la virginité est toujours un marqueur symbolique qui déploie le destin de la fille dans un horizon particulier, trop souvent celui de la disparition. En proposant un éventail de cinq textes littéraires que j’inscris au sein d’une posture généalogique, je souhaite voir dans la littérature contemporaine, une volonté, parfois aussi un échec, dans cette pensée de la parthénos en tant que sujet liminaire. Le récit Vu du ciel de Christine Angot montre que l’ascension vers le statut d’ange concerne seulement les victimes enfants. Le récit d’Angot met donc en lumière la distinction entre la vraie victime, toujours innocente et pré-pubère, et la fausse victime, l’adolescente. Contrairement à Vu du ciel, The Lovely Bones d’Alice Sebold met en scène la possibilité d’une communauté politique de filles qui sera en fait limitée par le refus du potentiel lesbien. La question du viol sera ici centrale et sera abordée à partir de l’insistance sur la voix de la narratrice Susan. La littérature devient un espace propice à la survie de la jeune fille, puisqu’elle admet la reprise de l’expérience de la première relation sexuelle. Si la communauté est convoquée dans The Lovely Bones, elle est associée à l’image de l’identité sororale dans le roman Virgin Suicides de Jeffrey Eugenides. La pathologie virale et la beauté virginale que construit le narrateur polyphonique et anonyme font exister le discours médical sur la maladie des vierges dans un contexte contemporain. Le récit médical rejoint alors le récit érotique puisque le narrateur devient médecin, détective et voyeur. À la différence de ces trois récits, Drames de princesses d’Elfriede Jelinek montre une parthénos, Blanche Neige, qui fait face à son agresseur pour s’inscrire dans une historicité discursive. Cette collision dialogique ranime le cycle tragique (celui d’une Antigone confrontant Créon) et traduit de nouveau le danger d’une superstructure sociétale composée d’images et de discours où la fille est construite comme un accessoire pour le plaisir éphémère de l’homme. À l’inverse de l’image de la vierge sacrée et désincarnée que proposent les récits d’Angot, de Sebold, d’Eugenides et de Jelinek, Virginie Despentes offre une autre réflexion dans Apocalypse bébé. Le personnage de Valentine est configuré comme une sœur des parthénoi qui préfère le suicide et la terreur à la domestication, faisant ainsi appel à une temporalité radicale et inachevable, celle de la fin de la jeune fille. Mon souhait est enfin de souligner la nécessité de penser au mérite autant épistémologique, intime que politique, d’explorer le temps des éclosions sexuelles de la fille par delà l’idée de la première relation sexuelle.

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Abstract, introduction, methodology and conclusion concerning our learning resource. Best viewed at size A0

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Resource, Poster and Reference for the coursework

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This article deals with Tarabotti's own family, her religious family within her nunnery and her ideal family, the so-called "République des lettres". Despite her permanent denial about her parents and siblings, she has ties with them all: she benifitted from her sister Camilla's and her mother's wills, she had a friendly relationship with one of her brothers-in-law, she took pity of her two sisters who remained spinsters. The same occurred with her religious family, where she developed close friendships with at least two of them. Moreover, her sisters in religion often belonged to patrician, well-off families and it is possible to argue that Tarabotti managed to expand her relationships with very important people via her sisters in religion. But the family she truly cherished, was her family d'election, the one she had been free to choose and to pursue: her literary family. However, this latter one was not a very recomandable family for a nun: therefore she kept silent with the most relevant elements of it, namely with the French priest and astronomer Ismael Boulliau who acted as the go-between for her last book, published abroad two years after her death. The article provides evidence to such connections, ties and knots, explaining at least in part Tarabotti's extraordinary success in life as a proto-feminist and political writer.

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The low availability of zinc (Zn) in soils and crops affects dietary Zn intake worldwide. This study sought to determine if the natural genetic variation in shoot Zn concentrations (Zn(shoot)) is sufficient to pursue a crop improvement breeding strategy in a leafy vegetable crop. The gene-pool of Brassica oleracea L. was sampled using a large (n = 376) diversity foundation set (DFS), representing almost all species-wide common allelic variation, and 74 commercial varieties (mostly F(1)). The DFS genotypes were grown at low and high soil phosphorus (P) levels under glasshouse and field conditions, and also in a Zn-deficient soil, with or without Zn-fertilisation, in a glasshouse. Despite the large variation in Zn(shoot) among genotypes, environment had a profound effect on Zn(shoot) The heritability of Zn(shoot) was significant, but relatively low, among 90 doubled-haploid (DH) lines from a mapping population. While several quantitative trait loci (QTL) associated with Zn(shoot) occurred on chromosomes C2, C3, C5, C7, and C9, these were generally weak and conditional upon growth conditions. Breeding for Zn(shoot) in B. oleracea is therefore likely to be challenging. Shoot P concentrations increased substantially in all genotypes under low soil Zn conditions. Conversely, only some genotypes had increased Zn(shoot) at low soil P levels. Sufficient natural genetic variation may therefore exist to study some of the interactions between Zn and P nutrition.