320 resultados para vernacular


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Cette étude porte sur un type de cinéma italien appelé giallo. Ayant connu une forte popularité au tournant des années 1970 auprès d’un public dit vernaculaire, ces thrillers horrifiques sont encore aujourd’hui réputés pour leurs scènes de meurtre sanglantes et spectaculaires mettant à l’honneur un assassin ganté. Ce mémoire se propose de faire le point sur ces séquences de meurtre et surtout d’expliquer la façon particulière avec laquelle elles sont mises en scène. Pour bien y parvenir, nous en fournissons tout au long des exemples et les soumettons à une analyse détaillée. Notre approche analytique se veut essentiellement formaliste. Il s’agit de déconstruire ces scènes violentes afin d’en révéler certains des rouages. Dans un premier temps, nous rappelons quelques notions fondamentales du cinéma gore et nous penchons sur la problématique que pose invariablement la représentation de la mort au grand écran. Ceci nous permet ensuite d’observer plus amplement comment les réalisateurs du giallo traitent ces scènes d’homicide sur un mode excessif et poétique. Enfin, le rapport érotique à la violence entretenu dans ces scènes est considéré. Cela nous donne notamment l’occasion de nous intéresser à la figure du mannequin (vivant et non vivant) et de voir de quelles manières les cinéastes peuvent par son entremise transmettre un sentiment d’inquiétante étrangeté.

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Le 27 mai 1406, le théologien parisien Pierre Plaoul comparaît devant la cour du Parlement de Paris en tant que représentant de l’Université de Paris dans une affaire qui l’oppose à l’Université de Toulouse. Il y prononce un sermon en latin, ce que la cour lui reproche instantanément, lui demandant de parler en français pour la prochaine séance. Le 7 juin, lors de sa deuxième comparution, il parle cette fois en langue vernaculaire et prononce un discours extrêmement différent du premier, autant dans son genre que dans son registre de citations. Les deux discours sont conservés dans le registre X1a4787 des Archives nationales de France. L’édition des discours permet de comprendre le raisonnement derrière leurs différences, mais il permet surtout de constater que le discours français fait état d’une érudition encore plus grande que son homologue latin et que son orateur n’était nullement gêné par l’usage de la langue vernaculaire. Remis dans le contexte historiographique actuel, il en ressort que l’utilisation du français par Plaoul concorde parfaitement avec l’abandon du modèle de rapport diglossique entre latin et français pour la fin du Moyen Âge, lui préférant plutôt un rapport de langues en contacts. Ce postulat est soutenu par les nombreuses occurrences d’universitaires médiévaux démontrant une excellente maîtrise d’un registre savant de la langue vulgaire, des poètes, aux prédicateurs en passant par les practiciens du droit. Un examen plus attentif de l’utilisation de la langue française par les docteurs en théologie du règne de Charles VI vient aussi appuyer l’hypothèse selon laquelle les universitaires du bas Moyen Âge considéraient la langue vernaculaire comme un instrument approprié à la transmission de la culture savante.

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La sympathie comme principe par lequel une idée se convertit en impression n’est pas la seule espèce de sympathie employée par David Hume dans ses ouvrages. Le terme «sympathie» possédait des sens variés dans le langage courant au XVIIIème siècle, et il arrive que le philosophe écossais se serve du terme «sympathie» dans l’un ou l’autre de ces sens. C’est ainsi que, outre son concept philosophique, Hume se sert du terme «sympathie» suivant cinq autres sens. L’identification des différentes sortes de sympathie présentes dans les ouvrages de Hume a permis de mieux comprendre ce qu’il en était de la nature de son concept philosophique de sympathie. Ainsi, on a pu comprendre quels rapports la sympathie entretenait avec un autre principe de production d’affections mentionné à l’occasion par Hume : la contagion. Ainsi, on a également pu comprendre quels rapports la sympathie entretenait avec d’autres éléments de la philosophie humienne, tels que les esprits animaux, leurs mouvements et les émotions. Les analyses ont démontré, par ailleurs, que les esprits animaux et leurs mouvements jouaient un rôle de premier plan dans la théorie humienne des passions et que le principe de la sympathie, au final, désignait l’augmentation de l’agitation des esprits animaux. C’est ainsi que la sympathie entendue comme principe par lequel une idée était convertie en impression désignait un mécanisme physiologique chez Hume. Les analyses ont également démontré que les impressions que Hume nommait «émotions» désignaient plus particulièrement le mouvement des esprits animaux. Qu’ainsi, l’on devait considérer qu’il y avait dans la taxonomie du philosophe écossais non seulement des perceptions de l’entendement humain (idées, passions, sentiments, etc.) mais également des perceptions du corps humain (émotions) et que celles-ci étaient en correspondance étroite avec celles-là. On peut ainsi faire l’hypothèse qu’il y a dans la philosophie humienne des éléments susceptibles de fonder une théorie de l’union entre l’âme et le corps. La considération de la sympathie comme un principe physiologique d’agitation des esprits animaux permet que l’on jette un regard nouveau sur la façon dont David Hume concevait la nature humaine.

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Réalisé en co-tutelle avec l'Université Paul-Valéry-Montpellier III.

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The curious anecdote in Karel van Mander’s biography of Bruegel, where the artist is said to have swallowed all the mountains and rocks during his crossing of the Alps and spat them out again onto canvas and panels upon returning home, has been quoted by almost every Bruegel scholar. Yet it has never been given a full explanation. In this study, it is proposed that the passage, echoing on one level Bruegel’s frequent depiction of overindulging peasants, disguises a highly cultivated reference to the theory of imitation as a digestive process, or innutrition theory, which was widely used by humanist writers of the time to champion vernacular expression.

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This thesis Entitled compensation to workmen for industrial injuries.Evaluation of the different forms of liability for compensating industrial injuries makes it evident that the liability under the social insurance scheme is the most befitting one, as it eliminates the problem of evasion of liability by the employer by providing for sharing of liability. Liability for compensation under the workmen's Compensation Act, 1923 and the Employees' State Insurance Act, 1948 arises only in the case of accidents, arising in the course of and out of employment. Majority of the workers, covered by the workmen's Compensation Act, have supported lumpsum payment of compensation under the Act. It appears that workers are ignorant of the cemerits of lumpsum payment. So, the workers should be properly educated by the Inspectorate, proposed above, about the comparative advantages of periodical payments. It is suggested that the workmens Compensation Act, 1923 may be amended, imposing fee upon the parties for each adjournment. It is also suggested that provision may be made in the workmens Compensation Act, 1923 for the expeditious despatch of amendments of the Workmen's Compensation Act, 1923, the Workmens· Compensation Rules, 1924 and the Schedules, made from time to time, to the comrnissioners for workmens Compensation, This will help them mete out justice to an injured workman, as required by the changes in the law. The Employees' State Insurance Act, 1948 and the Rules may be amended, requiring the employers to provide the employees with necessary information, in the vernacular language, about the employment injury benefits available under the Employees' State Insurance Act, 1948 and the formalities for obtaining the same. This will help the illiterate employees, especially the casual ones, avail of employment injury benefits. Changes in the law, on the lines suggested above, are imperative to make the system of compensation for industrial injuries prove effective and beneficial to injured workmen.

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Globalization is widely regarded as the rise of the borderless world. However in practice, true globalization points rather to a “spatial logic” by which globalization is manifested locally in the shape of insular space. Globalization in this sense is not merely about the creation of physical fragmentation of space but also the creation of social disintegration. This study tries to proof that global processes also create various forms of insular space leading also to specific social implications. In order to examine the problem this study looks at two cases: China’s Pearl River Delta (PRD) and Jakarta in Indonesia. The PRD case reveals three forms of insular space namely the modular, concealed and the hierarchical. The modular points to the form of enclosed factories where workers are vulnerable for human-right violations due to the absent of public control. The concealed refers to the production of insular space by subtle discrimination against certain social groups in urban space. And the hierarchical points to a production of insular space that is formed by an imbalanced population flow. The Jakarta case attempts to show more types of insularity in relation to the complexity of a mega-city which is shaped by a culture of exclusion. Those are dormant and hollow insularity. The dormant refers to the genesis of insular– radical – community from a culture of resistance. The last type, the hollow, points to the process of making a “pseudo community” where sense of community is not really developed as well as weak social relationship with its surrounding. Although global process creates various expressions of territorial insularization, however, this study finds that the “line of flight” is always present, where the border of insularity is crossed. The PRD’s produces vernacular modernization done by peasants which is less likely to be controlled by the politics of insularization. In Jakarta, the culture of insularization causes urban informalities that have no space, neither spatially nor socially; hence their state of ephemerality continues as a tactic of place-making. This study argues that these crossings possess the potential for reconciling venue to defuse the power of insularity.

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The recent discovery of the monumental 5000 years old tower tombs on top of the up to 1850 m high Shir plateau has raised numerous questions about the economic and infrastructural basis of the agro-pastoral-piscicultural society which likely has constructed them. The scattered oasis settlement of Maqta, situated just below the towers in a rugged desert environment has therefore been studied from 2001 to 2003 to understand its prehistoric and present role along the ancient trade route which connected the inner-Omani Sharqiya across the southern Hajar mountains with the ocean port of Tiwi. Maqta consists of a central area with 59 buildings and 12 scattered temporary settlements comprising a total of about 200 semi-nomadic inhabitants and next to 900 sheep and goats. The 22 small springs with a flow rate between 5 and 1212-l h^-1 are watering 16 terrace systems totaling 4.5 ha of which 2.9 ha are planted to date palms (Phoenix dactylifera L.), 0.4 ha to wheat landraces (Triticum durum and Triticum aestivum) during the cooler winter months, 0.4 are left fallow and 0.8 h are abandoned. During a pronounced drought period from 2001 to 2003, the springs’ flow rate declined between 38% and 72%. Most of the recent buildings of the central housing area were found empty or used as temporary stores by the agro-pastoral population watching their flocks on the surrounding dry mountains. There is no indication that there ever was a settlement older than the present one. A number of Hafit (3100–2700 BC) and Umm an-Nar (2700–2000 BC) tombs just above the central housing area and further along one of the trade routes to the coast are the only indication of an old pastoral landuse in Maqta territory where oasis agriculture may have entered only well after 1000 AD. With this little evidence of existence during the 3rd millennium BC, Maqta is unlikely to have played any major role favouring the construction of the nearby monumental Shir tower tombs other than providing water for herders and their flocks, early migrant traders or tower tomb constructors.

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Aiming at consensus building in environmental management with democratic procedure, a communication tool for mutual understanding is profoundly needed. The main purpose of this research is the establishment of a practical methodology to understand vernacular meanings of the environment in terms of resident landscape perception as a precondition for environmental discussion.

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Evaluation of major feed resources was conducted in four crop-livestock mixed farming systems of central southern Ethiopia, with 90 farmers, selected using multi-stage purposive and random sampling methods. Discussions were held with focused groups and key informants for vernacular name identification of feed, followed by feed sampling to analyse chemical composition (CP, ADF and NDF), in-vitro dry matter digestibility (IVDMD), and correlate with indigenous technical knowledge (ITK). Native pastures, crop residues (CR) and multi-purpose trees (MPT) are the major feed resources, demonstrated great variations in seasonality, chemical composition and IVDMD. The average CP, NDF and IVDMD values for grasses were 83.8 (ranged: 62.9–190), 619 (ranged: 357–877) and 572 (ranged: 317–743) g kg^(−1) DM, respectively. Likewise, the average CP, NDF and IVDMD for CR were 58 (ranged: 20–90), 760 (ranged: 340–931) and 461 (ranged: 285–637)g kg^(−1) DM, respectively. Generally, the MPT and non-conventional feeds (NCF, Ensete ventricosum and Ipomoea batatas) possessed higher CP (ranged: 155–164 g kg^(−1) DM) and IVDMD values (611–657 g kg^(−1) DM) while lower NDF (331–387 g kg^(−1) DM) and ADF (321–344 g kg^(−1) DM) values. The MPT and NCF were ranked as the best nutritious feeds by ITK while crop residues were the least. This study indicates that there are remarkable variations within and among forage resources in terms of chemical composition. There were also complementarities between ITK and feed laboratory results, and thus the ITK need to be taken into consideration in evaluation of local feed resources.

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El Inventario de Arquitectura Vernácula de Extremadura es una nueva apuesta por el SIG libre desde la Consejería de Cultura y Turismo de la Junta de Extremadura. Su objetivo principal es el de conocer y localizar la arquitectura vernácula de los 383 municipios extremeños. Es un proyecto ambicioso con especial sensibilidad por la referenciación espacial de los elementos, capturados con GPS y representados en gvSIG, como cliente SIG pesado. Este inventario se implementa en una base de datos espacial PostgreSQL-PostGIS, lo que asegura además su compatibilidad con el SIG y una mayor eficiencia de los datos. Para la puesta en marcha del proyecto se ha diseñado una aplicación informática de recogida de datos que nos permite la captura de datos, coordenadas y fotografías de forma integrada en la base de datos, directamente en campo. Además, para el seguimiento del proyecto se ha generado un Visor Web que nos permite visualizar los datos recogidos en los trabajos de campo casi a tiempo real. Este proyecto significa la consolidación del SIG libre como referente SIG en la Administración Extremeña, y pone de manifiesto la potencialidad del SIG libre para proyectos de gran envergadura

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O presente texto apresenta a Vila Operária, enquanto argumento narrativo do facto arquitectónico, procurando aprofundar os meios e modos da sua génese, o entendimento das suas relações tipo-morfológicas e a sistematização das suas características tipológicas. O reconhecimento de uma estrutura compositiva específica induz uma reflexão mais ampla, baseada no intercâmbio entre as práticas vernaculares e eruditas da arquitectura e o modo como estes dois campos se interpenetram no universo específico da arquitectura portuguesa. Apreendida na dimensão de tipo arquitectónico é ainda possível observar a sua adequação a contextos posteriores, relativamente ao âmbito cronológico admitido (Lisboa 1870 -1930). A reflexão efectuada em torno da vila Operária procura estabelecer dois níveis de leitura: O estudo da sua arquitectura entendida como reflexo de uma consciência cultural, num apelo aos valores nacionais (motivado pelas próprias mudanças ocorridas nas políticas europeias apelando à identidade). O estudo crítico da arquitectura, efectuado no intervalo cronológico a que se refere a dissertação (1870-1930) apresenta-se como fundamental para entender o momento contemporâneo da arquitectura portuguesa. Da leitura tipo- morfológica sobre o objecto em questão, ressalta a singularidade do seu enquadramento, relativamente à estrutura urbana em que se insere; sendo no seu carácter marginal e oculto que reside em parte a sua especificidade. Dissimulando a existência das Vilas Operárias, a cidade oitocentista cresce sobre si própria sem alterar o seu fácies exterior. No universo específico da arquitectura portuguesa é ainda sugerido mercê da utilização de um sistema compositivo preciso, o debate entre os campos vernacular e erudito que em território nacional se foram interpenetrando ao longo de vários séculos. Numa perspectiva universal, reconhecida enquanto tipo, a Vila Operária reforça a leitura da arquitectura enquanto organismo vivo.

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As barracas construídas pelos pescadores migrados de Vieira de Leiria para as margens do Tejo durante o século passado são representativas de uma cultura arquitetónica vernacular única. As edificações elevadas do solo com estacas ou pilares conferem às povoações Avieiras uma forte identidade arquitetónica, enfatizada pela inovação das técnicas construtivas adotadas. As três soluções para o embasamento de edificações palafíticas Avieiras documentadas neste artigo permitem identificar aspectos de continuidade e inovação face ao sistema construtivo dos palheiros da costa ocidental portuguesa, nos quais têm as suas raízes.

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This paper reports on research undertaken by the author into what secondary school drama teachers think they need to possess in terms of subject knowledge in order to operate effectively as subject specialists. ‘Subject knowledge’ is regarded as being multi faceted and the paper reports on how drama teachers prioritise its different aspects. A discussion of what ‘subject knowledge’ may be seen to encompass reveals interesting tensions between aspects of professional knowledge that are prescribed by statutory dictate and local context, and those that are valued by individual teachers and are manifest in their construction of a professional identity. The paper proposes that making judgements that associate propositional and substantive knowledge with traditionally held academic values as ‘bad’ or ‘irrelevant’ to drama education, and what Foucault has coined as ‘subjugated knowledge’ (i.e. local, vernacular, enactive knowledge that eludes inscription) as ‘good’ and more apposite to the work of all those involved in drama education, fails to reflect the complex matrices of values that specialists appear to hold. While the reported research focused on secondary school drama teachers in England, Bourdieu’s conception of field and habitus is invoked to suggest a model which recognises how drama educators more generally may construct a professional identity that necessarily balances personal interests and beliefs with externally imposed demands.

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The significance of Plasmodiophora brassicae Woronin and clubroot disease which it incites in members of the family Brassicaceae is reviewed as the focus for this special edition of the Journal of Plant Growth Regulation. This is a monographic treatment of recent research into the pathogen and disease; previous similar treatments are now well over half a century old. Vernacular nomenclature of the disease indicates that it had a well-established importance in agriculture and horticulture from at least the Middle Ages onward in Europe and probably earlier. Subsequently, the pathogen probably spread worldwide as a result of transfer on and in fodder taken by colonists as livestock feed. It is a moot point, however, whether there was much earlier spread by P. brassicae into China and subsequently Japan as Brassica rapa (Chinese cabbage and many variants) colonized those lands in archaeological time. Symptoms, worldwide distribution, and economic impact are briefly described here to provide a basis for understanding subsequent papers. Clubroot disease devastates both infected field and protected vegetable and agricultural Brassica crops. Particular importance is placed on recent reports of crop losses in tropical countries, albeit where the crops are grown in cooler altitudes, and in the Canadian prairie land canola crops. The latter is of enormous importance because this crop is the single most important and essential source of vegetable oils used in human foodstuffs and in industrial lubricants where mineral oils are inappropriate.