A history of subtropical fruits and nuts in California

Bibliography: p.53-54.

Information for interim use in estimating power values and hydroelectric power costs.

Mode of access: Internet.

Values and personality; an existential psychology of crisis.

Mode of access: Internet.

Visions, values and competencies /

"ISP 8-8 (6-99)"--Colophon.

An Address to the people of the eastern states : on the subject of the western country : its values and importance : its moral and religious wants : and its reasonable claims for aid and encouragement /

Mode of access: Internet.

Values and policy in American society

Mode of access: Internet.

Praise and principle; or, For what shall I live?

Wright I, 1767.

Grazing values and management of black grama and tobosa grasslands and associated shrub ranges of the Southwest /

Includes bibliographical references (p. 54-56).

Forecasting retail values and spreads for the market basket of U.S. farm foods /

Chiefly tables.

Joseph & Edna Josephson Institute of Ethics survey of employee opinions, values and behavior.

"Cat. no. 15075V."

Spectator Handy Guide to Standard and Special Life Insurance Contracts, Non-Forfeiture Values and Actuarial Tables Useful to the Life Underwriter

Mode of access: Internet.

Land values and land

Mode of access: Internet.

Postmaterial values and age: The case of Australia

Inglehart's thesis of value change is one of the most widely discussed accounts of social and political change in advanced Western nations. This article offers a critique of Inglehart's thesis and a clarification of the Australian case. While critics of Inglehart have attacked the validity of his values measures, or sought to improve them, we use Inglehart's own values index to show that even if-as Inglehart claims-his measures are valid, the age/values predictions do not hold as the theory suggests in Australia. In a recent article, Inglehart and Abramson (1999, 673) cite Australia among a group of '28 high-income' countries that exhibit 'stronger relationships between values and age' than found in the United States. We dispute Inglehart and Abramson's findings in relation to Australia. We show that the relationship between age and values in Australia, like the United States, is very weak, highlight the problematic nature of assuming a linear relationship between age and values without evidence, and discover a new non-linear relationship between values and birth cohorts in Australia that has implications for the study of values research internationally.

Non-timber values and the optimal forest rotation: An application to the southern forest of Tasmania

The present paper examines the optimal use of a site containing standing timber, taking account of both timber and non-timber values. Using a site in the southern forest of Tasmania for illustrative purposes, it calculates the relationships between age of stand, extent of timber and non-timber values and optimal cutting age. It finds that, for a stand with moderate potential environmental benefits, there is a period of its life during which it is optimal to log. This segment narrows, and eventually disappears, as potential environmental benefits increase.

Singapore 'shared values' and law: Non east versus west constitutional hermeneutic

This article examines the apparent contradictions in Singaporean interpretation and application of its Westminster modeled Constitution in which the Constitution is treated as any other piece of legislation and Western style individual rights are easily overrun. It also examines the Government's particularist claim to Asian values as an explanation for its handling of the Constitution and seeks an alternative approach to understand the Constitution with reference to the Government publication, the Shared Values. The author suggests that this Document serves as a quasi-Constitution, and finds that interpreting two leading cases with this hermeneutic leads to a more satisfactory understanding of the court's decisions. The article concludes that the Government's approach toward the law to create the society it envisioned and published in the Document is a different and pragmatic issue, rather than a result of any fundamental East versus West cultural difference.