Flores de poetas ilustres de España ...

Vol. 1 was first published in 1605; v. 2 was compiled in 1611 but remained unpublished until 1893. cf. J. Cejador y Fraucs, History de la lengua y lit. castellana, 1922, v. 4, p. 298.

Johann Eberlin von Günzburg, Ausgewählte Schriften /

Title of vol. 1: ... Ausgewählte Schriften; titles of vol. 2-3: Sämtliche Schriften.

Representative American plays,

Contains reproductions of original title-pages of some of the plays.

Le festin de pierre avant Molière : Dorimon--de Villiers--Scénario des Italiens /

With reproductions of original title-pages of the plays by Dorimon and by de Villiers.

Le Portefeuille d'un talon rouge; contenant des anecdotes galantes et secrètes de la cour de France. La Journée amoureuse; ou, Les derniers plaisirs de M....-Ant.......; comédie en trois actes, en prose.

Contains reproductions of original t.-p.

Diálogos de la pintura,

Facsimiles are reproductions of 1st ed. t.-p. and plates.

Publications.

Some the illustrations are reproductions of original title-pages.

Prose works, from the original editions.

With reproductions of the original title pages.

Works.

With reproductions of original title-pages.

Poems & Pericles.

"A supplement to the facsimile reproduction of the first folio, which the Oxford Press issued in 1902."--Prefatory note, v.1.

Materialschlacht für eine andere Ordnung der Dinge:Versuch über Marianne Fritz und ihr Momumentalepos 'Festung'

This article is linked to my major study on the Poetik des Extremen by classifying the monstrous works of Marianne Fritz among a genealogy of extremist writing in German-speaking literature. Her literary project Festung, which represents in all likelihood the most extensive ‘novel’ in Western literary history, is first analysed by looking at the exponential growth of its components from a paperback of 108 pages to the not yet completed novel Naturgemäß, which will most probably comprise 15 volumes, mostly of A4 size and a length that should be equivalent to over 20,000 standard pages. In parallel to the quantitative explosion of form, the article also explores the transgression of traditional narration and Fritz’s typographical innovations of text presentation. Using reproductions of the late facsimile volumes, an exemplary ‘close reading’ of one page from Naturgemäß II is undertaken to demonstrate the enormous density of Festung. Finally, the article seeks to differentiate Fritz’s opus magnum from other out-sized works of literature by focussing on the specific interconnection between the quantitative and stylistic explosion of the form of the novel, which makes it incomparable to the major works of writers such as Robert Musil or Arno Schmidt.

Still Life

'Still Life'is a six page feature in Frieze Magazine on Sarah Jones's practice which took the form of a conversation between the New York based fiction writer A.M.Homes and Jones. This was a conversation that had begun when A.M. Homes invited Jones to spend some time at Yaddo Artist's Colony in upstate New York firstly in 2006 and secondly as The Meredith Moody Fellow in 2008. Homes also wrote a short story in response to Jones' photographs for The National Media Museum's Archive publication (2007/8). This text was commissioned by the museum as part of Jones' solo exhibition at the conclusion of her tenure as the museum's Photography Felllow. Jones and Homes were invited by Frieze to formalise their correspondence for publication. The interview in Frieze magazine was edited by Jennifer Higgie from a taped conversation between Jones and Homes, made during a visit by Jones to New York to meet Homes in early 2008. The feature includes several full colour reproductions of Jones' work alongside the conversation.

Estrutura e processo de formação das formas culturais: o caso do cante alentejano

Qualquer sistema de práticas individualizado que se distinga aos olhos dos seus praticantes é caracterizável pela forma que assume e pelo seu conjunto de atributos. A essa forma corresponde uma moldura analítica que encontra o seu equivalente real nos actores e no modo como formulam discursos sobre as suas práticas, do qual emerge um conjunto de normas. Por conseguinte, a forma tanto é uma construção metodológica externa para a descrição do sistema e das suas condições de existência como uma realidade dinâmica, produtora de identidades culturais. Pretendemos substituir uma noção imprecisa de “forma cultural” por um conceito estruturado, definindo-a como sistema de referência que os membros de uma cultura partilham e que define e regula as produções e reproduções culturais e que comporta um elemento estruturante, um sistema normativo e uma dinâmica social. O caminho para essa conceptualização implica a aplicação do conceito a um objecto empírico, operação que realizamos ao analisar o Cante Alentejano – conjunto de maneiras de cantar observadas do Alentejo – enquanto forma cultural; Abstract: Any system of practices that can be individualized and distinguished by its practitioners can be characterized through the form it assumes and the set of its attributes. Such form corresponds to an analytical framework that has its equivalent in the real actors world and in the ways they formulate utterances about their practices, from which emerges a set of rules. Therefore, the form is both an external methodological construction needed for the system’s description and a dynamic “emic” reality that produces cultural identities. We intend to replace an inaccurate notion of "cultural form" by a structured concept. We will define it as the reference system that the members of a given culture share and that guides and regulates the cultural processes of production and reproductions of the system. The concept comprises a structural element, a normative system, and a social dynamic. The path to this conceptualization implies applying the concept to an empirical object, operation that will be held by analyzing Cante Alentejano – a set of ways of singing from Alentejo – as a cultural form.

Sistematización de experiencias prácticas artísticas en la comparsa del año 2016

RESUMEN El seis de enero es una fecha en la que tradicionalmente en la ciudad de Cuenca se celebra el día de los santos inocentes, a pesar de corresponder según el calendario eclesiástico al día de reyes, dicha celebración ha venido desarrollándose hasta formar parte de sus tradiciones instituyéndose como Mascaradas de la ciudad de Cuenca, celebración que toma forma de un certamen, con un sistema de premiación otorgando reconocimientos en diferentes categorías. El presente trabajo documenta el proceso que se siguió en toda la elaboración de esculturas, escenografía-coreografías, vestuario y musicalización para las comparsas del seis de enero de 2016 en la que participó la Facultad de Artes de la Universidad de Cuenca. A lo largo de esta acción intervine en diferentes áreas desde la concreción de ideas para el tema planteado en diferentes reuniones de docentes y estudiantes hasta su ejecución y dirección dentro de un trabajo en equipo inter-facultad e inter-facultades, trabajo que se sustentó en conjunto con el departamento de vinculación y diferentes asociaciones de escuela. De estas reuniones se concertó lo siguiente: - El tema de la comparsa sería: “Pumataqui” - Se debía elaborar un conjunto escultórico conformado por seis unidades individuales que dieran razón de las características andinas relacionadas con el camino del puma, como símbolo de fortaleza y jerarquía del pueblo Cañari-Inca. Dentro de las obras se encuentra: el puma de proporciones monumentales con características mecánicas y con la capacidad de sostener a una persona sobre su espalda; un cóndor de 3.5 m de alto, una serpiente de 14 m. de largo, un maíz de 3.2 m de alto, la Pachamama con 3.5 m de alto, sumado a esto se encuentran los participantes con diferentes vestuarios acorde a las esculturas de gran formato. -El vestuario se trabajó en colaboración con una estudiante que posea experiencia en diseño y patronaje textil. -Para acrecentar el impacto de la comparsa se vincularía a estudiantes de las diferentes carreras que oferta la Universidad, por lo cual se optó por abrir el sistema de prácticas pre-profesionales y se realizaron las reuniones respectivas con representantes estudiantiles. Como resultado final la comparsa “Pumataqui” se desarrolló normalmente con todas las coreografías y propuestas escultóricas, obteniendo como reconocimiento el primer lugar en la categoría institucional y adicionalmente la “Máscara dorada” entregada a la mejor comparsa por parte jurado calificador.

Catalogue of plaster reproductions from antique, medieval and modern sculpture : Subjects for art schools.

Mode of access: Internet.