La « Regle » de « l'Hospital de Saint Johan de Jerusalem ».

Commençant par : « A tous ceaus qui sont et qui à venir sont, faisons assavoir que la maison de Saint Johan Baptiste et des povres de Jerusalem... » et finissant par : «... fu fet le mol et cloze la marine dou bourc de Rodes » . Le texte, accompagné d'une glose marginale et de notes en langue catalane, se termine par une liste des grands maîtres de l'ordrejusqu'à Daude de Goson. Les dernières lignes sont d'une écriture postérieure. A la fin du volume, des tables et calculs d'astrologie.

Biopolitik, civilsamfund og ’politisk eskatologi’ : Foucaults mistillid over for befolkningens indre kræfter

Biopolitics, Civil Society and Political Eschatology: Foucault’s distrust in the population’s inherent forces Michel Foucault’s scepticism toward discourses on the organic vitality of populations is not only explainable by his attention to the dark ‘underside of biopolitics – the risks of persecution of individuals, who threaten the population’s vitality from the inside. Moreover, it should be understood in light of Foucault’s acute sensitivity to the deep-seated, conflict-ridden nature of the population in terms of its inherent potential for cultural clashes, violent struggles, suspicions, hatred, or, in short, the perpetual conflicts of civil society. Foucault’s work led him to a position of ambiguous support for the state and to a more evident distrust in the forces of the population. He used the term “political eschatologies” about antipolitical visions that pronounce the end of politics in a final accord where social contradictions dissolve and the community will prevail over the state. Foucault played on the religious significations of the term, especially in regard to the religious, fanatic rejection of the duality between state and civil society, a rejection that rests on the belief in a completion of historical and political time and the final salvation of all in “the city of God”. The article demonstrates Foucault’s highly ambiguous view of civil society, it examines his discussion Ferguson’s work on civil society, and it considers Foucault’s use of the term “political eschatologies” to indicate the dangers of extreme, anti-state, political movements. It challenges the image of Foucault as an unequivocal proponent of grass roots and identity politics.  

First zoeal stage of the partner shrimp Periclimenes paivai Chace, with remarks on the genus Periclimenes OG Costa (Caridea, Palaemonidae)

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

Om den af Keiser Julianus med forenede Jødernes og Hedningenes Kraefer til Spot for Christus og de Christne begyndte Tempelbygning i Jerusalem hvorledes samme ved Hvirvelvind, Lynild, Jordskielv og Ild-Udbrud af Jorden paa en mirakulos Maade blev standset og gandske forhindret : bedraget som et af de alleruimodsigeligste of kraftigste Beviser for den christelige Religions Sandhed...

af [Esaias] Fleischer

Agende for det mosaiske Troesaamfunde Synagoge i Kjöbenhavn til Brug ved Gudstjenesten og andre høitidelige Leiligheder

udarb. af A. A. Wolff

Mindeskrift i anledning af hundredaarsdagen for anordningen af 29. marts 1814 en fremstelling af jødiske rets-og livsforhold i udland og indland navnlig i tiden omkring aar 1800 : med an samling arkivalia

Julius Salomon og Josef Fischer. Udgivet af Danmark Loge u. O. B. No. 712