758 resultados para Ethics of psychoanalysis
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Article
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Cette recherche examine la traduction et la rception en France, en Grande Bretagne et aux tats-Unis de la littrature contemporaine dexpression arabe crite par des femmes, afin de rpondre deux questions principales: comment les crivaines provenant de pays arabes perdent-elles leur agentivit dans les processus de traduction et de rception? Et comment la traduction et la rception de leurs textes contribuent-elles la construction dune altrit arabe? Pour y rpondre, lauteure examine trois romans prsentant des traits thmatiques et formels trs diffrents, savoir Faw al-awss (1997) par Ahlem Mosteghanemi, Innah Lundun Y Azz (2001) par Hanan al-Shaykh et Bant al-Riy (2005) par Rajaa Alsanea. Lanalyse, base sur le modle trois dimensions de Norman Fairclough, vise dcouvrir comment les crivaines expriment leur agentivit travers lcriture, et quelles images elles projettent delles-mmes et plus gnralement des femmes dans leurs socits respectives. Lauteure se penche ensuite sur les traductions anglaise et franaise de chaque roman. Elle examine les dplacements qui soprent principalement sur le plan de la texture et le plan pragma-smiotique, et interroge en quoi ces dplacements branlent lautorit des crivaines. Enfin, une tude de la rception de ces traductions en France, en Grande Bretagne et aux tats-Unis vient enrichir lanalyse textuelle. cette tape, les critiques ditoriales et universitaires ainsi que les choix ditoriaux relatifs au paratexte sont scruts de faon mettre en lumire les processus dcisionnels, les discours et les tropes sous-tendant la mise en march et la consommation de ces traductions. Lanalyse des originaux rvle tout dabord qu travers leurs textes, les auteures sont des agentes actives de changement social. Elles sinsurgent, chacune sa manire, contre les discours hgmoniques tant locaux quoccidentaux, et (r-)imaginent leurs socits et leurs nations. Ce faisant, elles se crent leur propre espace discursif dans la sphre publique. Toutefois, la thse montre que dans la plupart des traductions, les discours dissidents sont neutraliss, lagentivit et la subjectivit des crivaines mines au profit dun discours dominant orientaliste. Ce mme discours semble sous-tendre la rception des romans en traduction. Dans ce discours rifiant, lexpression de la diffrence culturelle est inextricablement imbrique dans lexpression de la diffrence sexuelle: la femme arabe est la victime dune religion islamique et dune culture arabe essentiellement misogynes et arrires. Ltude suggre, cependant, que ce sont moins les interventions des traductrices que les dcisions des diteurs, le travail de mdiation opr par les critiques, et lintrt (ou le dsintrt) des universitaires qui influencent le plus la manire dont ces romans sont mis en march et reus dans les nouveaux contextes. Lauteure conclut par rappeler limportance dune thique de la traduction qui transcende toute approche binaire et se fonde sur une lecture thique des textes qui fait ressortir le lien entre la potique et la politique. Enfin, elle propose une lecture base sur la reconnaissance du caractre situ du texte traduit comme du sujet lisant/traduisant.
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Compte-rendu / Review
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El trasplante de rganos y/o tejidos es considerado como una opcin teraputica viable para el tratamiento tanto de enfermedades crnicas o en estadios terminales, como de afectaciones no vitales, pero que generen una disminucin en la calidad de vida percibida por el paciente. Este procedimiento, de carcter multidimensional, est compuesto por 3 actores principales: el donante, el rgano/tejido, y el receptor. Si bien un porcentaje significativo de investigaciones y planes de intervencin han girado en torno a la dimensin biolgica del trasplante, y a la promocin de la donacin; el inters por la experiencia psicosocial y la calidad de vida de los receptores en este proceso ha aumentado durante la ltima dcada. En relacin con esto, la presente monografa se plantea como objetivo general la exploracin de la experiencia y los significados construidos por los pacientes trasplantados, a travs de una revisin sistemtica de la literatura sobre esta temtica. Para ello, se plantearon unos objetivos especficos derivados del general, se seleccionaron trminos o palabras claves por cada uno de estos, y se realiz una bsqueda en 5 bases de datos para revistas indexadas: Ebsco Host (Academic Search; y Psychology and Behavioral Sciences Collection); Proquest; Pubmed; y Science Direct. A partir de los resultados, se establece que si bien la vivencia de los receptores ha comenzado a ser investigada, an es necesaria una mayor exploracin sobre la experiencia de estos pacientes; exploracin que carecera de objetivo si no se hiciera a travs de las narrativas o testimonios de los mismos receptores
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In the context of global processes of economic restructuring, the HIV and AIDS epidemic and socio-cultural constructions of care, many women and young people in low-income households have been drawn into caring roles within the family. Drawing on the literature on an ethics of care, emotional geographies and embodiment, this paper examines the emotional dynamics of the caring process in families affected by HIV and AIDS. Based on the perspectives of both caregivers and care-receivers from research undertaken in Namibia, Tanzania and the UK, we examine the everyday practices of care that women and young people are engaged in and explore how emotions are performed and managed in caring relationships. Our research suggests caregivers play a crucial role in providing emotional support and reassurance to people with HIV, which in turn often affects caregivers' emotional and physical wellbeing. Within environments where emotional expression is restricted and HIV is heavily stigmatised, caregivers and care-receivers seek to regulate their emotions in order to protect family members from the emotional impacts of a chronic, life-limiting illness. However, whilst caregiving and receiving may lead to close emotional connections and a high level of responsiveness, the intensity of intimate caring relationships, isolation and lack of access to adequate resources can cause tensions and contradictory feelings that may be difficult to manage. These conflicts can severely constrain carers' ability to provide the good care that integrates the key ethical phases in Tronto's (1993) ideal of the caring process.
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This paper considers how the delivery of public leisure services in Britain has been affected by the imposition of Compulsory Competitive Tendering (CCT) on the management of facilities. In particular, it focuses on the changing relationship between the central and local levels of government, theorising a tripartite local response to CCT, incorporating local statism, post-Fordist rejection of CCT and post- Fordist compliance with the aims of the central administration. The paper then discusses the actual implementation of CCT, relating the theorised responses to those witnessed in practice. This results in the delineation of a continuum of stances, ranging from pragmatic forms of local statism, such as the protection of the former direct labour force, to centrist attempts to combine the ethics of socialism with the mechanics of the market, to an outright rejection of state organisation and control. The paper concludes that although legitimate attempts have been made to protect local services, the outcome of the CCT process has undoubtedly been the regeneration of public leisure provision away from its service roots towards a market model of provision.
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This paper explores the shifting cultural politics of development as expressed in the changing narratives and discursive transparencies of fair trade marketing tactics in the UK. Pursued through what I call developmental consumption and the increasing celebritization of development, it is now through the global media mega-star that the subaltern speaks. After a more general discussion of the implications of the celebritization of development, specific analysis focuses on two parallel processes complicit in the mainstreaming of fair trade markets and the desire to develop fair trade as a product of quality. The first involves improving the taste of fair trade commodities through alterations in their material supply chains while the second involves novel marketing narratives designed to invoke these conventions of quality through highly meaningful discursive and visual means. The later process is conceptualized through the theoretical device of the shifting embodiments of fair trade which have moved from small farmers livelihoods, to landscapes of quality, to increasing congeries of celebrities such as Chris Martin from the UK band Coldplay. These shifts encapsulate what is referred to here as fair trades Faustian Bargain and its ambiguous results: the creation of increasing economic returns and, thus, more development through the movement of fair trade goods into mainstream retail markets at the same time there is a de-centering of the historical discursive transparency at the core of fair trades moral economy. Here, then, the celebritization of fair trade has the potential to create the mirror of consumption, whereby, our gaze is reflected back upon ourselves in the form of the rich and famous Northern celebrity muddling the ethics of care developed by connecting consumers to fair trade farmers and their livelihoods. The paper concludes with a consideration of development and fair trade politics in the context of their growing aestheticization and celebritization.
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European researchers across heterogeneous disciplines voice concerns and argue for new paths towards a brighter future regarding scientific and knowledge creation and communication. Recently, in biological and natural sciences concerns have been expressed that major threats are intentionally ignored. These threats are challenging Europes future sustainability towards creating knowledge that effectively deals with emerging social, environmental, health, and economic problems of a planetary scope. Within social science circles however, the root cause regarding the above challenges, have been linked with macro level forces of neo-liberal ways of valuing and relevant rules in academia and beyond which we take for granted. These concerns raised by heterogeneous scholars in natural and the applied social sciences concern the ethics of todays research and academic integrity. Applying Bourdieus sociology may not allow an optimistic lens if change is possible. Rather than attributing the replication of neo-liberal habitus in intentional agent and institutional choices, Bourdieus work raises the importance of thoughtlessly internalised habits in human and social action. Accordingly, most action within a given paradigm (in this case, neo-liberalism) is understood as habituated, i.e. unconsciously reproducing external social fields, even ill-defined ways of valuing. This essay analyses these and how they may help critically analyse the current habitus surrounding research and knowledge production, evaluation, and communication and related aspects of academic freedom. Although it is acknowledged that transformation is not easy, the essay presents arguments and recent theory paths to suggest that change nevertheless may be a realistic hope once certain action logics are encouraged.
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Focusing on The Act of Killing, this chapter examines how an ethics of realism operates on three key cinematic arenas: genre, authorship and spectatorship. As far as genre is concerned, the films realist commitment emerges from where it is least expected, namely from Hollywood genres, such as the musical, the film noir and the western, which are used as documentary, that is to say, as a fantasy realm where perpetrators can confess to their crimes without restraints or fear of punishment, but which nonetheless retains the evidentiary weight of the audiovisual medium. Authorship, in turn, translates as Oppenheimers unmistakable auteur signature through his role of self-confessed infiltrator who disguises as a sympathiser of the criminals in order to gain first-hand access to the full picture of their acts. One of them, the protagonist Anwar Congo, is clearly affected by post-traumatic stress disorder, and his repetitive reliving of his killings is made to flare up in front of the camera so as to bring back the dead to the present time in their material reality, through his own body, including a harrowing scene of the actors unpredictable and uncontrollable retching as he re-enacts the killing of his victims through strangulation. Finally, in the realm of spectatorship, the usual process of illusionistic identification on the part of the spectator is turned onto its head by means of disguising these criminals as amateur filmmakers, led to shoot, act within, and then watch their own film within the film so as to force them to experience beyond any illusion the suffering they had caused.
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A presente dissertao de mestrado - Macro, uma proposta de interveno clnica-institucional-educacional-organizacional em Psicologia Escolar, tem por objetivos: 1. Alertar para a necessidade da formao mais ampla possvel do profissional desta rea e do carter essencial de sua anlise pessoal; 2. Refletir sobre os modelos existentes; 3. Oferecer uma proposta de ao em Psicologia :V~scolar a partir das contribuies de vrias correntes de pensamento, pertinentes s chamadas trs reas principais da Psicologia, segundo um outro olhar, segundo a tica da Psicanlise. Divide-se em 3 captulos: 1. Macro, uma Proposta. 2. Reviso Bibliogrfica: A Psicanlise do Social. O Movimento Institucionalista. A Epistemologia Convergente. A Psicologia Organizacional. 3. Macro, uma Proposta de Ao em Psicologia Escolar. o primeiro captulo problematiza a tica da psicanlise, enquanto eixo epistemolgico da proposta. O segundo apresenta e analisa, em reviso bibliogrfica, diferentes modelos de ao que contribuem significativamente, para a formulao da proposta Macro de ao, apresentada no ltimo captulo.
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O objetivo central discutir a possibilidade de uma tica pertinente ao conjunto de aes atualmente realizadas sob o enfoque da Ateno Psicossocial no campo da Sade Mental Coletiva. Utilizando o mtodo do ensaio, partirei da anlise de algumas proposies importantes sobre a tica na Sade Mental, presentes na literatura recente, e da experincia de vrios anos no campo da Ateno Psicossocial como trabalhador, como assessor clnico-institucional do Ministrio da Sade e como formador de psicoterapeutas. Duas vertentes de anlise so consideradas: ticas disciplinares, chamadas ticas da psiquiatria, incluindo uma tentativa importante de complement-las criticamente sob o enfoque da tica do cuidado, e ticas fundadas em concepes psicanalticas do sujeito e seu sofrimento, que destacam as dimenses do sujeito como entre social e como entre subjetivo ou entre sentido. Com base nas diretrizes do Sistema nico de Sade e na psicanlise do campo freudiano, procura-se fundamentar a tica da Clnica na Ateno Psicossocial como tica do cuidar-se - base necessria para a construo do protagonismo dos sujeitos do sofrimento na produo do sentido necessrio superao do sofrimento e demais impasses que motivaram a procura de ajuda, e para a possibilidade de seu reposicionamento no entre social e no entre sentido; componentes da sade em sintonia com a subjetividade singularizada referenciada nos Ideais socioculturais e no devir desejante. Demonstra-se que essa tica exige dos trabalhadores do campo a superao dialtica dos modos de produo de sade e subjetividade em sintonia com o Modo Capitalista de Produo e seus derivados autoritrios.
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In Brazil, research involving human beings must obey to ethical norms foresaw by the 196/96 National Health Council Resolution of the Ministry of Health. This paper gives account of a knowledge evaluation about some concepts and rules established by the resolution by Dental post degree students. It is concluded that in spite of the spreading and importance of the resolution most students do not know about it. In the same situation are those who work in research.
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This study presents different modalities of ethics - guardianship, interlocution, social action, care and finally the ethics of listening to the subject's unconscious desire - as analyzers of the care practices conducted by psychologists in the field of Social Assistance. In an institutional approach, cases found in the literature are presented, in a questioning way, which can be considered examples of the practices performed by psychologists and other workers who operate in a wide variety of healthcare establishments. It was concluded that psychologists may encounter, in the field of Freudian/Lacanian psychoanalysis, consistent theoretical-technical and ethical-political instrumentals to guide institutional performance in an effective and informed way so as to include the individual as a citizen and also as the subject of the unconscious.
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Ps-graduao em Psicologia - FCLAS
