Dicranella varia i Dicranella howei als Paysos Catalans

Estudio de los ejemplares incluidos como Dicranella varia en nuestros herbarios para difeenciar D. howe L. Se han seguido los caracteres dados por NYHOLM & CRUNDWELL, 1977.

Revisió del Zygodon viridissimus (Dicks.) R. Brown als herbaris de Barcelona

Con esta nota, siguiendo en parte a SMITH 1978, se rectitica la determinación de Zygodon baumgartneri Malta, identificado como Z. viridissimus (Dicks.) R. Brown en los herbarios BCB y BCF, y llamaremos Z. baumgartneri Malta fo. mediterranea (Malta) comb. nov. a las especies de Z. viridissimus (Dicks.) R. Brown fo. mediterranea Malta.

Wahrnehmungs- und Betätigungsformen des Vertrauens im deutsch-französischen Vergleich:Representations, Forms and practice of Trust in French and German comparison

Thomas Würtenberger, Dieter K. Tscheulin, Jean-Claude Usunier, Dominique Jeannerod, Eric Davoine (Hrsg.):
Wahrnehmungs- und Betätigungsformen des Vertrauens im deutsch-französischen Vergleich
Berlin, Berlin GmbH, 2002

De triomf van de tiran: Triumphi als kritiekmiddel in Romeinse literatuur

Of all the rituals of ancient Rome none was more spectacular than the triumph. Scholarly attention has long been devoted to the origins and circumstances of this ritual, but lately the role of the triumph in moral discourse has also come into focus. Emperors could gain great military prestige from celebrating a triumphus, yet this prestige could (posthumously) be undermined by hostile historians and biographers who used descriptions of triumphal processions to cast unpopular emperors in a negative light. Discussing in particular the ‘bad triumphs’ of Nero, Elagabalus, and Gallienus, but also considering many other cases, this article explores how triumphal descriptions could be employed as literary weapons. Ancient authors did not hesitate to emphasize, distort, or invent certain aspects of the ritual to suit their purposes. In fact, the triumphal idiom proved such a powerful tool for the delegitimation of emperors that it was even employed to situations which did not constitute triumphal celebrations at all. Hence the cultural elite sought to control the meaning of the ritual and to establish whether emperors counted as benign rulers or tyrants.