907 resultados para rural schools
Resumo:
Bangladesh Rural Advancement Committee (BRAC), a non-governmental organisation (NGO), runs a large number of non-formal primary schools in Bangladesh which target out-of-school children from poor families. These schools are well-known for their effectiveness in closing the gender gap in primary school enrolment. On the other hand, registered non-government secondary madrasas (or Islamic schools) today enrol one girl against every boy student. In this article, we document a positive spillover effect of BRAC schools on female secondary enrolment in registered madrasas. Drawing upon school enrolment data aggregated at the region level, we first show that regions that had more registered madrasas experienced greater secondary female enrolment growth during 1999–2003, holding the number of secular secondary schools constant. In this context we test the impact of BRAC-run primary schools on female enrolment in registered madrasas. We deal with the potential endogeneity of placement of BRAC schools using an instrumental variable approach. Controlling for factors such as local-level poverty, road access and distance from major cities, we show that regions with a greater presence of BRAC schools have higher female enrolment growth in secondary madrasas. The effect is much bigger when compared to that on secondary schools.
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This paper looks at the determinants of school selection in rural Bangladesh, focusing on the choice between registered Islamic and non-religious schools. Using a unique dataset on secondary school-age children from rural Bangladesh, we find that madrasah enrolment falls as household income increases. At the same time, more religious households, and those that live further away from a non-religious school are more likely to send their children to madrasahs. However, in contrast to the theory, we find that Islamic school demand does not respond to the average quality of schools in the locality.
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The objective of this study was to investigate the role of environmental factors in sleep duration among adolescents living in rural areas. A total of 1140 students (569 males), aged 10-19 years, and attending two schools in rural regions in southern Brazil, completed a questionnaire about their sleep habits. Demographic data were also obtained. Prevalence ratios (PR) were estimated for the cases of more than 9 h of sleep on weekdays. Sleep duration in adolescents with and without electric lighting at home was analyzed. Average sleep duration at night was 9.63 (1.64) h on school-going days and 10.14 (2.42) h on weekends. The prevalence of adolescents sleeping for more than 9 h at night on school-going days was 58.3%. Older adolescents showed a tendency to delay their sleep onset times, which is associated with a reduction of sleep duration. Adolescents without electric lighting at home slept longer on school-going days (P < 0.001) and on weekends (P = 0.013) when compared to those with electric lighting at home. From multivariate analysis, age (P < 0.001), school schedule (P = 0.007) and work (0.042) were factors affecting sleep duration. In contrast to the data previously reported for urban populations, we found a high prevalence of adolescents sleeping for more than 9 h on school nights. Data on populations living in less industrialized regions reinforce the idea that technological advances are associated with the negative impact of sleep phase delay in adolescents.
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This study has investigated the question of relation between literacy practices in and out of school in rural Tanzania. By using the perspective of linguistic anthropology, literacy practices in five villages in Karagwe district in the northwest of Tanzania have been analysed. The outcome may be used as a basis for educational planning and literacy programs. The analysis has revealed an intimate relation between language, literacy and power. In Karagwe, traditional élites have drawn on literacy to construct and reconstruct their authority, while new élites, such as individual women and some young people have been able to use literacy as one tool to get access to power. The study has also revealed a high level of bilingualism and a high emphasis on education in the area, which prove a potential for future education in the area. At the same time discontinuity in language use, mainly caused by stigmatisation of what is perceived as local and traditional, such as the mother-tongue of the majority of the children, and the high status accrued to all that is perceived as Western, has turned out to constitute a great obstacle for pupils’ learning. The use of ethnographic perspectives has enabled comparisons between interactional patterns in schools and outside school. This has revealed communicative patterns in school that hinder pupils’ learning, while the same patterns in other discourses reinforce learning. By using ethnography, relations between explicit and implicit language ideologies and their impact in educational contexts may be revealed. This knowledge may then be used to make educational plans and literacy programmes more relevant and efficient, not only in poor post-colonial settings such as Tanzania, but also elsewhere, such as in Western settings.
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In this article I argue that language policies for education have effects on pupils’ educational possibilities. With the case of Karagwe district in Tanzania I have found that the case of “Swahili only” in primary school education favours the small minority of the children that live in a context where Swahili is used. This leads to inequality in pupils’ chances in education and to a low level of achievement of academic content in schools. This also promote the developing and use of safety strategies among teachers and pupils that hide failure and prevent pupils’ learning.
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The present work has as aim to analyze the reorganization process of the rural education in Jardim de Piranhas-RN, on the context of the education policies, in particular of the period of 1999-2006, having as reference the transformations in the political, cultural and socio-economic setting in the national, regional and local level, above all from the decade of 1990. The studies carried out in diverse sources made possible to understand from the context in which they had developed the education policies, in particular, that one directed for the rural way, as well as the mediation of this with the education reorganization in the local scope. Besides these research procedures, we carry out interviews - semi-structuralized - with managers and teachers, and we analyze documents from the produced ones in national level to those local ones. From the viewpoint theoretician-methodological, we focus the national discussion that comes developing under a new ideological political configuration and, being entitled by the Field Education, understood as a policy directed to education specifities in this sector and consolidated in the Operational Guidelines for the Basic Education in the Field Schools (CNE/MEC/2002). As particularity of this object in Jardim de Piranhas-RN, we emphasize events occurred that had marked the rural education reorganization in that city, especially from the creation of the Rural Education named Center Teacher Maria Edite Batista. Studies make possible to realize that until the Center creation, the schools functioned in rather precarious infrastructure and physical conditions, that is, without electric energy and water supplying, as well as the lack of school snack and the management structure. There was not a project or specific pedagogical accompaniment for the sector. Moreover, the teachers worked predominantly with several grade classes and still they fulfilled the manager functions, caretakers, and cook- in some cases as school secretary. However, exactly with the creation of the Rural Education Center, the education municipal system did not become capable to overcome problems as of the evasion and school failure, as well as decreasing the work overload of teachers, neither to give greater consistency to the pedagogical project of the field schools in that city
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Cet article étudie le livre de visites de l'ancienne école mixte de la Fazenda Ponte Alta/Bela Vista, liée au groupe scolaire de la ville de Bariri, dans l'état de São Paulo (SP). À partir des registres de vingt ans d'activités (1928-1948), nous retraçons les exigences des inspecteurs primaires et si ces exigences provenaient (ou non) de professeurs et de la communauté paysanne pour ébaucher un cadre socio-historique de l'enseignement des premières lettres dans la zone rurale de l'intérieur de l'état de São Paulo. Il en résulte que le discours qui défendait l'égalité de chances pour les populations urbaines et rurales négligeait généralement le besoin de promouvoir l'égalité de conditions pour que la communauté rurale puisse profiter des chances qui lui étaient promises.
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Nos idos dos anos 1960, a intervenção sobre a cultura popular tornou-se um suposto da ação política de agentes modernizadores da sociedade brasileira. Por meio da Conferência Nacional dos Bispos do Brasil (CNBB), a Igreja Católica elaborou um projeto educacional de dimensão nacional, articulando suas emissoras de rádio no território brasileiro aos centros de educação radiofônica rural e criando, em 1961, o Movimento de Educação de Base (MEB). Os pressupostos teóricos e filosóficos do Movimento transcendiam as questões do aprendizado formal e pautavam-se por estratégias de ação da Igreja sobre os problemas de crescimento econômico e desenvolvimento social das regiões pobres brasileiras. O artigo em questãoversa sobre o camponês que participou do MEB e suas experiências escolares, avaliando os preceitos de educação rural, educação cívica e alfabetização de adultos propostos na ação dos agentes e das instituições modernizadoras do campo brasileiro. Analisamos os processos de assimilação e resistência do camponês aos princípios e projetos modernizantes externos à sua cultura. Novos ritmos de tempo, novas representações e novos significados foram introduzidos pela escola sobre práticas culturais seculares do campesinato brasileiro. No MEB, tal fenômeno resultou tanto na assimilação dos novos estímulos trazidos pela escola, quanto na insurreição de costumes e hábitos interligados às funções ritualísticas e costumeiras do indivíduo e/ou da comunidade rural.
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Esta dissertação resulta de uma pesquisa realizada em Breves, localizado ao sul da ilha de Marajó, no Estado do Pará - Brasil. Ela investiga o planejamento curricular da escola rural ribeirinha da vila de madeireira "Ivo Mainardi" da rede municipal de Breves/PA, na perspectiva das identidades e dos saberes da população ribeirinha marajoara de Breves. No percurso metodológico investigativo foi utilizado a análise documental, a entrevista semiestruturada e a fotografia, com a perspectiva de possibilitar ao leitor uma melhor compreensão sobre a Amazônia rural ribeirinha. A história de Breves tem início no Período Colonial, com a chegada dos portugueses ao local, sua população é constituída de ribeirinhos, muitos desses residem em pequenas comunidades, povoados e vilas de madeireiras. Muitos ribeirinhos são atraídos às vilas de madeireiras pela oferta do emprego na empresa madeireira e pela escola. Apesar do ribeirinho viver em um contexto em que a produção material está relacionada à exploração da madeira os currículos escolares não tratam desta questão, distanciando-se do que preconizam as Diretrizes Operacionais para a Educação Básica nas Escolas do Campo, que estabelece como princípio de qualidade do currículo a ecologia e a sustentabilidade. O planejamento curricular das escolas do meio rural é elaborado com a participaçã dos educadores rurais ribeirinhos, mas ainda não expressa os saberes, a cultura, e a identidade dos ribeirinhos marajoaras da Vila Mainardi. Assim, o desafio colocado aos gestores, os sujeitos sociais e os educadores é de vislumbrar o compromisso com uma educação que construa e cultive identidades, valores, memória coletiva e sinalize para a valorização e respeito dos povos que vivem na Amazônia marajoara, rural e ribeirinha de Breves.
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O presente trabalho dedica-se a analisar os sentidos que professoras aposentadas, docentes da Educação Básica, e outros moradores atribuem às identidades e às práticas desenvolvidas por essas mulheres nas vilas Moiraba e Carmo do Tocantins, em especial, na interação com a nova geração de professores. Para dar conta dessa investigação, realizamos 03 movimentos de inserção naquelas comunidades para coleta das narrativas dos sujeitos envolvidos, a saber: a 1ª fase, em que foi realizada a pesquisa Exploratória; a 2ª fase, em que foram realizadas as entrevistas com os diferentes grupos de moradores; a 3ª fase, em que foram construídas as Oficinas de Memória, essas fazes ocorreram em 2009, 2011 e 2012, respectivamente. Assim, fizemos uso dos pressupostos da História Oral, em especial, na organização das Oficinas de Memória. As narrativas foram analisadas, a partir das temáticas que envolveram os saberes da experiência, a profissionalidade, o trabalho, a ciclo profissional e o saber docente associadas ao dialogismo bakhtiniano e à perspectiva da cultura enquanto modos de vida. Tais encaminhamentos foram importantes para compreendermos que essas aposentadas ao chegarem na Idade Madura e na Velhice deparam-se com o evento da aposentadoria e em direção oposta ao que se poderia esperar diante dos estereótipos criados a respeito do aposentado como um sujeito que não tem mais condições de contribuir com a sociedade, elas ressignificam a lógica de que a aposentadoria é o fim de projetos de vida. Desse modo, as aposentadas dão continuidade ao investimento em outros tipos de atividades produtivas e se colocam à disposição para vivenciarem novas experiências mostrando que em determinadas comunidades da Amazônia Paraense ainda é recorrente a imbricação entre escola, igreja, lideranças comunitárias e esse grupo que não atua sob exigências político-administrativas, mas por relações afetivas, de respeito e valorização de experiências partilhadas, principalmente com os docentes da Educação Básica, contribuindo assim com sua formação intelectual e humana. Elas colocam em prática novos projetos de vida e procuram manter o status que as mesmas possuem, isto é, trata-se de mulheres aposentadas que ainda se colocam à disposição para exercer determinadas funções nas diferentes esferas públicas, especial, na igreja e na escola. Tais encaminhamentos garantem a elas não apenas reconhecimento social, mas também bem-estar, aspecto interessante na construção de uma velhice bem-sucedida. Por conta disso, a aposentadoria não representa um fim, mas uma fase de avaliação e preparação de projetos de vida que se apoiam em projetos mais coletivos para dar novos sentidos à vida.
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Aborda os processos de constituição e institucionalização de escolas nas fazendas de criação extensiva localizadas na ilha de Marajó, interior de Soure, Brasil, e demonstra que eles ocorreram associados à grande propriedade e a relações políticas estabelecidas entre fazendeiros, vaqueiros e poder público. Reflexões teóricas, dados sociais e acontecimentos somam-se a imagens fotográficas que revelam a fragilidade da educação pública oferecida às crianças das zonas rurais do extremo norte do país.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
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The work’s objective is to point out the difference between rural / urban and country side / city, drawing on the historical process of formation of the terms and analyzing the current dichotomous and continuous, to clarify the concepts of education in rural and rural education, in an attempt to differentiate these types of education in accordance with the schools. Also works with the different conceptions of children, adolescents and youth of the rural that are mostly students from schools in the 1st and 2nd grade. On empirical evidences, we try to adapt the concepts studied in the School Municipal Agricultural Engenheiro Rubens Foot Guimarães, Rio Claro, SP
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A number of small towns in the Great Plains have recently started to offer free land and other incentives to entice new residents in the hope of reversing persistent depopulation. Based on in-depth interviews, this study assesses the initial performance of the free land programs in six small towns in central Kansas and analyzes the factors that have affected the migration decisions of the new residents. The initial results of these programs have been impressive. Not only have they attracted multiple new residents and increased enrollments in local schools, but they have also elevated long-time residents' pride in their community and created a positive synergy. The new residents' migration decisions were influenced by a number of push and pull factors. The free land and other incentives are not enough to trigger migration, but they have effectively changed some migrants' destination choice to a small town in central Kansas. Without the free land, most new residents, particularly those from out of state, would not have moved there. Contrary to our expectations, the relative locations of small towns with respect to larger cities do not appear to have affected new residents' destination choice.
Resumo:
This study has investigated the question of relation between literacy practices in and out of school in rural Tanzania. By using the perspective of linguistic anthropology, literacy practices in five villages in Karagwe district in the northwest of Tanzania have been analysed. The outcome may be used as a basis for educational planning and literacy programs. The analysis has revealed an intimate relation between language, literacy and power. In Karagwe, traditional élites have drawn on literacy to construct and reconstruct their authority, while new élites, such as individual women and some young people have been able to use literacy as one tool to get access to power. The study has also revealed a high level of bilingualism and a high emphasis on education in the area, which prove a potential for future education in the area. At the same time discontinuity in language use, mainly caused by stigmatisation of what is perceived as local and traditional, such as the mother-tongue of the majority of the children, and the high status accrued to all that is perceived as Western, has turned out to constitute a great obstacle for pupils’ learning. The use of ethnographic perspectives has enabled comparisons between interactional patterns in schools and outside school. This has revealed communicative patterns in school that hinder pupils’ learning, while the same patterns in other discourses reinforce learning. By using ethnography, relations between explicit and implicit language ideologies and their impact in educational contexts may be revealed. This knowledge may then be used to make educational plans and literacy programmes more relevant and efficient, not only in poor post-colonial settings such as Tanzania, but also elsewhere, such as in Western settings.