Elpizon, oder, Ueber meine Fortdauer im Tode.

Mode of access: Internet.

Studies in pessimism; a series of essays.

Translation of selections from Parerga und Paralipomena.

Elpizon : oder über meine Fortdauer im Tode

Mode of access: Internet.

Pistevon. Oder Ueber das Dasein Gottes. Ein Anhang zum Elpizon.

Mode of access: Internet.

Living again,

Mode of access: Internet.

Physical theory of another life /

"A catalogue of the writings of Isaac Taylor": p. [2-3] at end.

Vom Wiedersehen im Jenseits und der Fortdauer unserer Seele nach dem Tode.

Mode of access: Internet.

Modern criticism and the preaching of the Old Testament : eight lectures on the Lyman Beecher foundation, Yale Uuniversity /

"The Eight Lectures in this volume . . . were delivered before Yale University in 1899." --Pref.

Man and beast here and hereafter : illustrated by more than three hundred original anecdotes /

Mode of access: Internet.

Meditations for the afflicted, sick and dying.

Passages chiefly extracted from: Farewell to time, or, Last views of life, and prospects of immortality / Thomas Wright.

Humanism; philosophical essays,

The ethical basis of metaphysics.--'Useless' knowledge.--Truth.--Lotze's monism.--Non-Euclidean geometry and the Kantian a priori.--The metaphysics ofthe time-process.--Reality and 'idealism.'--Darwinism and design.--The place of pessimism in philosophy.--Concerning Mephistopheles.--On preserving appearances.--Activity and substance.--Humism and humanism.--Solipsism.--Infallibility and toleration.--Freedom and responsibility.--The desire for immortality.--The ethical significance of immortality.--Philosophy and the scientific investigation of a future life.

The limits of evolution : and other essays illustrating the metaphysical theory of personal idealism /

Includes bibliographical references and index.

The destiny of man, viewed in the light of his origin,

Mode of access: Internet.

Who wants to live forever?

For millennia, human civilization has been fascinated with overcoming death. Immortality, eternal youth or at least the prospect of reaching biblical age have had a strong lure for religion, art and popular beliefs. Life after death, which is, in essence, eternal life, is the one central element of nearly all religions since Ancient Egypt. If we believe the Old Testament, some of the patriarchs lived for several hundreds of years. In the medieval ages, the fountain of youth was a popular myth, often illustrated in paintings, such as Lucas Cranach's The Fountain of Youth (Fig 1). And society today has not lost its fascination with immortality, as seen in Hollywood movies such as the Highlander films (1986–2000), The 6th Day (2000) or Indiana Jones and the Last Crusade (1989), and novels such as H. Rider Haggard's She. But for the first time, modern science may provide the knowledge and tools to interfere with the ageing processes and fulfil this age-old dream. This possibility has triggered an intense debate among scientists and ethicists about the potential of anti-ageing therapies and their ethical and social consequences. Given that anti-ageing therapies could dramatically change the social fabric of modern societies, it is quite astonishing that these debates have neglected the views of the larger public.

Experiências subjetivadoras no limite da pele: Uma análise de práticas discursivas inscritas em tatuagens

This research aims to study the constitution of subjectivities in discursive practices included in imagistic and verbal texts of tattoos. Seeks to grasp the effects of meanings which translate emotions, experiences and disaffection that marked and / or transformed the lives of tattooed subjects. This thesis was anchored in Foucault's theories (1990, 2010, 2012) that address ways of subjectivity from the writing itself, transgression technologies as overshoot, opening new possibilities for discursive subject producing care of itself. Still notions from this analysis of French discourse (AD), as interdiscourse and discursive memory are used. The nature of qualitative research intends to contribute to the understanding of discourse as social practice constitutive of meaning in ways of being of the subject, as well as production of discourses about social norms. The corpus is composed of testimonials and imagistic and verbal texts of five subjects, among the ten respondents who tattooed experiences in the skin. The results show data demonstrating the constitution itself through lived experiences and printed on the skin. The meanings generated in the skin are types of subjectivities that reflect happiness, resilience, protection and immortality. We conclude that our subjects are positioned discursively in order to rebuild their bodies and experiences as necessary and that the images and statements recorded in bodies produce effects felt around the reflection about the ways of life and the existence choices of each one of the tattooed subjects.