212 resultados para Wedding


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Marine protected areas (MPAs) represent a form of spatial management, and geospatial information on living marine resources and associated habitat is extremely important to support best management practices in a spatially discrete MPA. Benthic habitat maps provide georeferenced information on the geomorphic structure and biological cover types in the marine environment. This information supports an enhanced understanding of ecosystem function and species habitat utilization patterns. Benthic habitat maps are most useful for marine management and spatial planning purposes when they are created at a scale that is relevant to management actions. We sought to improve the resolution of existing benthic habitat maps created during a regional mapping effort in Hawai`i. Our results complemented these existing regional maps and provided more detailed, finer-scale habitat maps for a network of MPAs in West Hawai`i. The map products created during this study allow local planners and managers to extract information at a spatial scale relevant to the discrete management units, and appropriate for local marine management efforts on the Kona Coast. The resultant benthic habitat maps were integrated in a geographic information system (GIS) that also included aerial imagery, underwater video, MPA regulations, summarized ecological data and other relevant and spatially explicit information. The integration of the benthic habitat maps with additional “value added” geospatial information into a dynamic GIS provide a decision support tool with pertinent marine resource information available in one central location and support the application of a spatial approach to the management of marine resources. Further, this work can serve as a case study to demonstrate the integration of remote sensing products and GIS tools at a fine spatial scale relevant to local-level marine spatial planning and management efforts.

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Spatial pattern metrics have routinely been applied to characterize and quantify structural features of terrestrial landscapes and have demonstrated great utility in landscape ecology and conservation planning. The important role of spatial structure in ecology and management is now commonly recognized, and recent advances in marine remote sensing technology have facilitated the application of spatial pattern metrics to the marine environment. However, it is not yet clear whether concepts, metrics, and statistical techniques developed for terrestrial ecosystems are relevant for marine species and seascapes. To address this gap in our knowledge, we reviewed, synthesized, and evaluated the utility and application of spatial pattern metrics in the marine science literature over the past 30 yr (1980 to 2010). In total, 23 studies characterized seascape structure, of which 17 quantified spatial patterns using a 2-dimensional patch-mosaic model and 5 used a continuously varying 3-dimensional surface model. Most seascape studies followed terrestrial-based studies in their search for ecological patterns and applied or modified existing metrics. Only 1 truly unique metric was found (hydrodynamic aperture applied to Pacific atolls). While there are still relatively few studies using spatial pattern metrics in the marine environment, they have suffered from similar misuse as reported for terrestrial studies, such as the lack of a priori considerations or the problem of collinearity between metrics. Spatial pattern metrics offer great potential for ecological research and environmental management in marine systems, and future studies should focus on (1) the dynamic boundary between the land and sea; (2) quantifying 3-dimensional spatial patterns; and (3) assessing and monitoring seascape change.

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Hawaii’s coastal marine resources have declined dramatically over the past 100 years due to multiple anthropogenic stressors including overfishing, coastal development, pollution, overuse, invasive species and climate change. It is now becoming evident that ecosystem-based management, in the form of marine protected areas (MPAs), is necessary to conserve biodiversity, maintain viable fisheries, and deliver a broad suite of ecosystem services. Over the past four decades, Hawaii has developed a system of MPAs to conserve and replenish marine resources around the state. These Marine Life Conservation Districts (MLCDs) vary in size, habitat quality, and management regimes, providing an excellent opportunity to test hypotheses concerning MPA design and function using multiple discreet sampling units. NOAA/NOS/NCCOS/Center for Coastal Monitoring and Assessment’s Biogeography Branch used digital benthic habitat maps coupled with comprehensive ecological studies between 2002 and 2004 to evaluate the efficacy of all existing MLCDs using a spatially-explicit stratified random sampling design. The results from this work have shown that areas fully protected from fishing had higher fish biomass, larger overall fish size, and higher biodiversity than adjacent areas of similar habitat quality. Other key findings demonstrated that top predators and other important fisheries species were more abundant and larger in the MPAs, illustrating the effectiveness of these closures in conserving these populations. Habitat complexity, protected area size and habitat diversity were the major factors in determining effectiveness among MPAs.

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This is an exhibition of many, though not all, of the Union Jack–type designs which have been displayed in Northern Ireland over the last decade. The flags show the imagination of their designers in re-imagining the Union Flag – often to celebrate specific events such as a royal wedding or jubilee, the end of World War II, or the centenary of the signing of the Ulster Covenant.

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In 1989, the Irish architectural practice O’Donnell and Tuomey were commissioned to build a temporary pavilion to represent Ireland at the 11 Cities/11 Nations exhibition at Leeuwarden in the Netherlands. Citing Peter Smithson, John Tuomey suggested the pavilion, which drew inspirations from the forms and materials of the modern Irish barn, embodied an intention ‘not just to build but to communicate’. Its subsequent reassembly for the inauguration of the Irish Museum of Modern Art in the courtyard of the seventeenth-century Royal Hospital Kilmainham in Dublin in 1991, drew comparisons between the urban sophistication of this colonial building, its svelte new refit, and the rural expression of O’Donnell + Tuomey’s barn. It was, one critic recently noted, as if ‘a wedding had been crashed by a country cousin who had forgotten to clean his boots’.
It has been argued that temporary or ephemeral pieces of architecture, unburdened by the traditional constraints of firmitas or utilitas, have the ability to offer a concise distillation of meaning and intention. Approaching the qualities of rhetoric, such architectures share similarities with the monument and yet differ in fundamental ways. Their rapid construction in lightweight materials can allow for an almost instantaneous negotiation of zeitgeist. And, unlike the monument, from the outset the space and form of these installations is designed to disappear.
This paper analyses the ephemeral architectures of Dublin in the modern period contextualising their qualities and intentions as they manifest themselves across colonial, post-colonial and contemporary epochs. It finds origins in the theatrical sets of the late eighteenth century and traces their movements into the semi-public sphere of the pleasure garden and finally into the theatre of the streets. It is here that temporary architecture in the city has been at its most potent, allowing the amplification or subversion of the meanings of much larger spaces. Historically, much of Dublin’s most conspicuous instances of ephemeral architecture have been realised as a means of articulating mass spectacle in political, religious or nationalistic events. And while much of this has sought to confirm dominant ideologies, it has also been possible to discern moments of opposition.
The contemporary period, however, has arguably witnessed a shift in ephemeral architectures from explicitly representing ‘positive ideologies’ towards something more oblique or nebulous. This turn towards abstraction in form and space has rendered an especially communicative form of architecture particularly elusive. By examining continuities within the apparent disjuncture between historical and contemporary examples, this paper begins to unpick the language of recent ephemeral architecture in Dublin and situate it within wider global trends where political and economic imperatives are often simultaneously obscured and expressed in public space by a vocabulary of universality. As Jurgen Habermas has suggested, the contemporary value given to the transitory and the ephemeral ‘discloses a longing for an undefiled, immaculate and stable present’.

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Esta investigação teve como objetivo avaliar os impactos pessoais, profissionais, familiares e sociais que o Processo de Reconhecimento, Validação e Certificação de Competências (RVCC) de nível básico causou em indivíduos residentes no Distrito de Évora, que certificaram as suas competências no período 2000-2005. Trata-se de um estudo descritivo em que foi aplicado um inquérito a uma amostra de 149 adultos, com questões relativas às características do adulto na atualidade, ao percurso individual no Processo de RVCC e ao impacto deste no percurso de vida dos adultos. Os dados foram tratados no programa SPSS (versão 20.0) através de uma análise estatística de natureza descritiva. Este estudo mostrou que existiam mais mulheres do que homens a valorizar o Processo de RVCC, e que os seus impactos verificavam-se maioritariamente na dimensão pessoal. Concluiu-se que uma aprendizagem ao longo da vida contribuiu para a valorização pessoal e para o nível de escolaridade dos adultos. ## New Wedding of Qualification in the Alentejo: the assessment of impacts of the RVCC processes on individuals residing in the District of Évora (2000-2005) This research aimed to evaluate the impacts personal, professional, family and social that Recognition Process Validation and Certification of Competences (RVCC) (basic level) caused among residents of the District of Évora, who certified their skills between 2000-2005. This is a descriptive study in which we applied a questionnaire to a sample of 149 adults, with questions relating to today’s characteristics of the adults, their individual path in the RVCC process and the impact of this process on those individuals. The data collected was processed using SPSS (version 20.0) through a descriptive statistical analysis. This study showed that there were more women than men to value the RVCC process, and that the impacts of this process are mostly in the personal dimension. It was concluded that a lifelong learning enhances personal development and educational level of adults. Key words: Adults; Lifelong learning; Recognition Process Validation and Certification of Competences; Adult training.

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Dissertação apresentada à Escola Superior de Comunicação Social como parte dos requisitos para obtenção de grau de mestre em Jornalismo.

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This black and white family photo is undated yet believed to be in 1939 on the wedding day of Richard and Iris Bell. Pictured in this photo are, from right, Vera, Richard Bell, Iris Sloman Bell, and Bert Sloman. This photo was in the possession of Rick Bell, of St. Catharines, son of Richard and Iris. The Bell - Sloman families have descendants who are former African American slaves.Bert Sloman (Albert Edward Sloman) passed away in 1986 at Kitchener - Waterloo, Ontario. His wife, Vera Matilda Sloman, passed away January 4, 2011 at Cambridge Memorial Hospital. They had a son, Ron Sloman.

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Eleanore Celeste writes about her outing to the movies. She talks about their wedding and asks whether they can have a "double right marriage". She describes friends who have been married recently and both the bride and groom wear rings. She also mentions that Colonel McCormick had tried to call her, but she wasn't there to speak with him.

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A brief letter as Eleanore Cesleste waits for her "Auntie and Uncle Dick" to arrive from Whippang. She mentions she was in town the previous week for a wedding and went to the Waldorf for afternoon tea.

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Clipping of the obituary of Mrs. Mary Lanman Douw Ferris, widow of Morris Patterson Ferris, n.d. Clipping of the obituary of Alfred Sanderson Woodruff, March 20, 1926. Clipping describing the wedding of Margaret Julia Woodruff and Captain Percy Carruthers Band, n.d. Clipping of a birth announcement of a daughter to Mr. and Mrs. P.C. Band, 1924. Clipping of a birth announcement of a son to Mr. and Mrs. Percy C. Band, Sept. 11, 1927.

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Letter to the Honourable William Dickson at Wood Lawn, Youngstown, New York from W. Bushby. He says that Mary is probably going to marry Mr. Lyon and he asks if there is any chance that Mr. Dickson could come for the wedding. He says he heard about the death of George Hamilton from John Hamilton (3 ½ pages, handwritten), Sept. 29, 1836.

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Translated from the original French manuscript - Le protestantisme à table. Les plaisirs de la foi. Genève, Labor et Fides: 2000 - by Steve Moyer

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La dialectique pluralisme religieux/incertitude religieuse, sur laquelle porte cette thèse, se révèle être un thème majeur dans la pensée de Peter L. Berger, en sociologie des religions et en théologie protestante. Une analyse systématique et détaillée des concepts-clés qui la constituent débouche sur la question des rapports entre sociologie et théologie à laquelle Berger lui-même s’est confronté. Abordée sous l’angle de l’idée du principe protestant, cette question s’est résolue, dès la fin des années 1960, en un certain « mariage » entre son approche de la sociologie de la connaissance et son approche théologique libérale. Les concepts de foi et théologie « inductives », de « voie médiane entre le fondamentalisme et le relativisme », semblent jaillir de cette dialectique et de ce « mariage ». Si néanmoins cette dialectique se retrace dans la pensée de Berger dès ses premières œuvres, la défense d’une via media théologique appliquée à toutes les religions se révèle être la conséquence de l’abandon (dès 1967), de sa posture théologique néo-orthodoxe. Dans cette posture, la dialectique bergérienne s’appliquait à toutes les religions mais laissait la foi chrétienne intouchée et pensée en termes de certitude. Or, une analyse critique de sa pensée permet de situer au moins à trois niveaux un certain nombre de problèmes : le niveau de sa conception de la religion manifestant une ambiguïté; le niveau des rapports entre sociologie et théologie révélant un biais libéral et une absence de contenu religieux concret pour le principe protestant; enfin le niveau de sa critique des quêtes contemporaines de certitudes religieuses, critique dont le fondement sur sa dialectique peut être questionné par des exemples de conception différente de la religion et de la certitude religieuse. Pour ces trois niveaux, l’exemple de la conception de la certitude religieuse par les protestants évangéliques permet au moins une ébauche d’un tel questionnement. Cette conception, surtout dans son idée de l’« assurance du salut», se fonde, dans son approche surnaturelle de la certitude religieuse, sur une adhésion et une confiance fortes quant aux contenus traditionnels de la foi chrétienne. Si les arguments avancés dans cette perspective demeurent discutables, ils semblent assez pertinents puisque la vitalité contemporaine de la religion à l’ère du pluralisme religieux (voir notamment le protestantisme évangélique aux États-Unis) constitue une indication que la validité empirique de la dialectique bergérienne, et la critique qu’elle fonde, sont largement problématiques si l’on tient compte de l’auto-compréhension des groupes religieux eux-mêmes.

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Zunehmend mehr Menschen wünschen sich ein selbstbestimmtes Leben, neue Formen eines sozialen Miteinanders und mehr zwischenmenschliche Verbindlichkeit im Alltag. Die Möglichkeiten zur Mitsprache bei der Entwicklung und in der Organisation des alltäglichen Wohnens bleiben jedoch in der Regel nur einer kleinen Gruppe von BauherrInnen vorbehalten. Doch was ist mit jenen, die zwar gemeinschaftliche Lebensmodelle suchen, sich jedoch aufgrund ihrer Lebensplanung oder ihrer fnanziellen Situation nicht langfristig binden wollen oder können? Etwa siebzig Prozent der deutschen Haushalte mit geringem Einkommen wohnen zur Miete – viele von ihnen in anonymen Mietverhältnissen, in denen Wunsch und Wirklichkeit hinsichtlich einer guten und verlässlichen Nachbarschaft weit auseinander liegen. In der vorliegenden Arbeit gehe ich der Frage nach, wie nachbarschaftliches Wohnen in klassischen Mietshäusern organisiert werden kann. Welche Motivationen haben die BewohnerInnen? Wie kann unterstützend in die Entwicklung der Projekte eingegrifen werden? Wo liegen die natürlichen Grenzen des Konzeptes? Und wie kann verhindert werden, dass die Projekte nach einer euphorischen Phase des Neubaus oder der Sanierung entweder an inneren Widersprüchen oder an äußeren Zwängen scheitern? Als Forschungsansatz wählte ich eine Einzelfallstudie. Das Untersuchungsobjekt ist ein Mietshaus mit siebenundzwanzig Wohneinheiten und zweiundvierzig BewohnerInnen im Berliner Stadtteil Wedding. Ich habe das Projekt und die beteiligten Akteure während der Projektentwicklung, der Sanierungs- und der Wohnphase über einen Zeitraum von insgesamt zehn Jahren aktiv als Planer, Bewohner und Beobachter begleitet. Im Rahmen der Untersuchung wurden die unterschiedlichen Projektphasen, die Entwicklung des nachbarschaftlichen Miteinanders, sowie besondere Ereignisse in deren Verlauf beschrieben. Dabei wurden vor allem die eingesetzten Werkzeuge und Methoden, sowie wesentliche Faktoren, die zu der Entwicklung beigetragen haben, herausgestellt und analysiert. Anhand von Einzelinterviews, Gruppengesprächen und teilnehmenden Beobachtungen wurden die Wünsche, Bedürfnisse und Ängste der BewohnerInnen, sowie deren Auswirkungen auf das alltägliche Miteinander erfasst. Die Ergebnisse der Beobachtungen wurden interpretiert und abschließend in Empfehlungen zusammengefasst. Da sich das Projekt auch zehn Jahre nach der Gründung ständig weiter entwickelt, kann und soll in dieser Arbeit nur der Prozess beschrieben und analysiert, jedoch kein Endergebnis der Projektentwicklung präsentiert werden. Die vorliegende Studie soll vielmehr dazu beitragen, das Mietshausprojekt als alternatives Wohn- und Lebensmodell weiterzuentwickeln und zu seiner weiteren Verbreitung beitragen.