636 resultados para Nationalism
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Dissertao de mestrado em Comunicao, Arte e Cultura
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In the evolution of Catalan nationalism, as much politician as cultural, the period of II Spanish Republic (1931-1939) was essential. The obtaining of the Statute of Autonomy (1931-1932) supposed the beginning of a stage of expansion in multiple aspects. One of them were the contacts with the Catalanists nuclei of the rest of the cultural space of Catalan language in which, at that time, it would begin to call Catalan Countries (Balearic Islands, Valencian Country, Andorra, Rossell, to l'Alguer). On Those Collaborations between cultural organizations, political and particular parties Catalonia always will be the model to follow. The Increasing connections will be visualized on press, as well as on cultural celebrations, policy of parties and Constituent Courts. This evolution will be cut by the Franco victory in the Civil War in 1939.
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Des annes 1780, quand surgit la question de l'mancipation des juifs, la Premire Guerre mondiale, qui dment l'optimisme de la perfectibilit du genre humain cultiv par la Bildung, le long XIXe sicle est la scne sur laquelle se dploient les efforts d'intgration des juifs dans la socit et la culture allemandes, o la Bildung, intimement lie l'esprit du protestantisme allemand qui l'a profondment marque de son empreinte, tient lieu de mdiation. Fil conducteur de ma recherche, la Bildung me permet de montrer en quoi son idal est devenu un lment constitutif de l'identit des juifs allemands, en mme temps qu'il cesse, sous les effets de la nationalisation d'une culture allemande devenue un outil au service d'un peuple particulier, d'tre le projet, certes d'une communaut donne, mais porteur d'universalisme. De fait, tout en adhrant sa dfinition originale, les juifs ont su rinterprter l'ide de Bildung en dsamorant l'alliance entre culture, germanit et nationalisme, afin de construire une nouvelle identit judo-allemande qui rponde aux enjeux et aux exigences de la modernit ainsi qu'aux volutions du temps, tout en visant la reconnaissance des valeurs et du statut du judasme. Dans la mesure o cet idal de la Bildung, sous les coups du nationalisme allemand, a perdu sa porte universelle pour, dans un processus de germanisation, devenir un instrument au service du projet nationaliste, les juifs vont progressivement se voir exclus de la nation allemande, quand bien mme ou prcisment parce qu'ils se sont identifis tel point au projet initial de la Bildung qu'ils en sont devenus les garants. From the 1780s, when the question of the emancipation of the Jews emerged, until World War I-a disappointment for those who were optimistic about cultivating a perfected humanity through Bildung (education)-the "long" nineteenth century is the stage on which the efforts to integrate the Jews into German society and culture took place. In this context, Bildung, which was decidedly bound to and profoundly marked by the German Protestant spirit, served as mediation. The underlying theme of Bildung in my research enables me to show how its ideal became the constitutive element of German Jewish identity. Concurrently, under the effects of the nationalization of German culture that became a tool in the service of a specific folk, the ideal of Bildung ceased to be a project that conveyed universal meaning. In fact, although the Jewish people agreed with its original definition, they succeeded in reinterpreting the idea of Bildung by neutralizing the alliance between culture, being German, and nationalism in order to elaborate a new German-Jewish identity in reply to the challenges and requirements of modernity and the evolution of society while still recognizing the values and status of Judaism. Inasmuch as the ideal of Bildung lost its universal significance for serving the nationalist project under the influence of German nationalism, the Jews were gradually excluded from the German folk, which took place despite, or precisely because, they identified to such an extent with the original aims of Bildung that they became the guarantors for it. Das ,,lange" 19. Jahrhundert bildet die Kulisse der Integrationsbemhungen der Juden in die deutsche Gesellschaft und Kultur, von den 1780er Jahren, als die Frage nach der Judenemanzipation zutage kommt, bis zum Ersten Weltkrieg, der den Optimismus der menschlichen Verbesserungsfahigkeit durch die Bildung widerlegt. Die mit dem Geist des deutschen Protestantismus eng verbundene Bildung dient hier als Mediation. Der rote Faden der Bildung ermglicht mir zu zeigen, inwiefern ihr Ideal wesentlich fr die jdische Identitt geworden ist. Zur gleichen Zeit hat das Bildungsideal, unter der Wirkung der Nationalisierung der deutschen Kultur, die zum Werkzeug eines eigenartigen Volkes gemacht wurde, sein universales Wesen verloren. In der Tat, obwohl die Juden dem ursprnglichen Bildungsideal zustimmten, haben sie die Bildung neu interpretiert, indem sie die Verbindung zwischen Kultur, Germanentum und Nationalismus entschrft und eine neue deutsch-jdische Identitt gebildet haben, die den Herausforderungen und den Ansprchen der Moderne sowie dem Gesellschaftswandel entsprach und gleichzeitig darauf abzielte, die Werte und den Status des Judentums zu anerkennen. Insoweit, als das Bildungsideal seine universale Geltung unter dem Einfluss des deutschen Nationalismus verloren hat, um den nationalistischen Absichten zu dienen, wurden die Juden nach und nach vom deutschen Volk ausgeschlossen, selbst wenn oder gerade weil sie sich dermassen mit dem ursprnglichen Zweck der Bildung identifiziert haben, dass sie ihre Garanten geworden sind.
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Treball de recerca realitzat per una alumna d'ensenyament secundari i guardonat amb un Premi CIRIT per fomentar l'esperit cientfic del Jovent l'any 2009. El present treball s un estudi de la personalitat humana, literria i filosfica de Jaume Brossa aix com un anlisi del medi sociohistric que li va tocar viure. El mtode utilitzat ha estat, en primer lloc, un rastreig de material original, articles publicats entre els anys 1892 i 1902 en diversos rgans de premsa de Barcelona i Madrid. Una vegada obtingut el material requerit, sha sondejat per dins de les seves lnies fins a trobar quin era el seu pensament en molts aspectes, a saber: el seu posicionament entorn els grans centres datenci del seu temps: el nacionalisme, el moviment obrer, lesttica modernista en les seves parcelles de msica, literatura, teatre etc., tots aquests camps, tractats des de la base de la seva actitud regeneracionista i revolucionria. Lestudi sha realitzat des dun enfocament crtic: intentar esbrinar quines han estat les causes per les quals un autor certament notable de les nostres lletres ha estat marginat o, si ms no, minimitzat en el seu abast intellectual. I, tal com es planteja al comenament del treball, aquest consta duna recerca de causes, implicacions, contextos etc. que ens permetin esbrinar per qu Jaume Brossa ha estat desacreditat.
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El catalanismo ha tenido desde sus inicios fuertes lazos con la ciencia, apareciendo como rasgo distintivo y elemento diferenciador del resto de la cultura espaola. Observando el impulso y desarrollo que han sufrido algunas disciplinas como la paleontologa y la antropologa, que devienen estratgicas para sostener los ideales de una poltica nacionalista, presentndose a los descubrimientos de ancestros humanos como smbolos de la cultura catalana. Los monos del mioceno vienen a explicar la evolucin humana y los descubrimientos del Investigador Salvador Moy-Sol, como Jordi, Pau y Lluc a su vez vienen a aportar una simbologa cultural nacional en la Catalua democrtica, entre las dcadas de 1990 y 2010.
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Using data from the International Social Survey Programme, this research investigated asymmetric attitudes of ethnic minorities and majorities towards their country and explored the impact of human development, ethnic diversity, and social inequality as country-level moderators of national attitudes. In line with the general hypothesis of ethnic asymmetry, we found that ethnic, linguistic, and religious majorities were more identified with the nation and more strongly endorsed nationalist ideology than minorities (H1, 33 countries). Multilevel analyses revealed that this pattern of asymmetry was moderated by country-level characteristics: the difference between minorities and majorities was greatest in ethnically diverse countries and in egalitarian, low inequality contexts. We also observed a larger positive correlation between ethnic subgroup identification and both national identification and nationalism for majorities than for minorities (H2, 20 countries). A stronger overall relationship between ethnic and national identification was observed in countries with a low level of human development. The greatest minority-majority differences in the relationship between ethnic identification and national attitudes were found in egalitarian countries with a strong welfare state tradition.
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Some historians have argued that 1996 marked a second transition for Spain because of the return to power of the political right in Madrid and that the relationship and eventual pact between the Partido Popular (PP) and Convergncia i Uni (CiU) meant that the state could finally escape the ghosts of its Francoist past. For this research, face-to-face interviews were conducted with Catalan Members of Parliament who served under either Jos Mara Aznar or Jordi Pujol in Madrid or Barcelona. Drawing upon both interviews and other evidence, including the analysis of election results and the 1996 Hotel Majestic Agreement, the research seeks to provide a better understanding of the previous relationships between the PP and CiU and their leaders in order to understand what lessons might be learnt that would contribute to anticipating and explaining possible future negotiations between the two parties. This is attempted by first examining the potential costs and benefits of political pacts between centre (Madrid) and periphery (Barcelona). Secondly, due to many interviewees making reference to Salvador Esprius work La Pell de Brau, the three routes of Esprius Catalan nationalism are put into the context of the political pacts. Finally, the likelihood of future agreements between PP and CiU are hypothesized, not only how those agreements may (or may not) come about, but also, what might the result of those negotiations be. Ultimately, it is concluded that the benefits of the Hotel Majestic Agreement outweighed the costs, thus leaving the door open for future negotiations, even if some of those interviewed disagreed.
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Amb aquest treball s'intenta fer explcita la nova societat, el nou ordre, com els agradava dir als idelegs del nazisme, que Hitler i el seu partit van crear a Alemanya durant el seu mandat, i que volien estendre a l'Europa que havien conquerit.
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L'objecte d'aquest treball final del Mster d'Anlisi Poltica de la UOC (2008) s fer una reflexi basada en casos de diversos pasos de caracterstiques similars a Catalunya, seguida de propostes estratgiques i de decisions a prendre sobre les condicions i seguretats que podrien fer decantar la poblaci catalana de sentiment nacional espanyol cap a un vot favorable a la independncia en un referndum sobiranista.
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(Rsum de l'ouvrage) This book provides in-depth discussions of Islamic thought across the twentieth century, encompassing the breadth of self-expression in Muslim communities world-wide. It explores key themes in modern Islamic thinking, including the social origins and ideological underpinnings of the late nineteenth- early twentieth-century Islamic reformist project, nationalism in the Muslim world, Islamist attitudes towards democracy, the science of Islamic economics, Islamist notions of family and the role of women, Muslim perceptions and constructions of the West, and aspects of Muslim thinking on Christians and Jews
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Sobre els valors de la Renaixena
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Estudi de lobra de Pere Coromines i del seu pensament poltic a travs daquesta. Se centra en el tractament que fa lescriptor de temes com ara la naci, la ciutat (Barcelona), la naturalesa, el paisatge, lEmpord, la Mediterrnia. En paraules de lautor, en l'obra de Coromines es detecta una tensi entre la temptaci de remuntar-se a un paisatge primigeni, natural, no contaminat, i la reivindicaci del paper de la Ciutat en la conformaci de la Catalunya nacional
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Anlisi dels deferents discursos de moderats, progressistes i republicans i els usos dels mots poble i naci durant els anys 1837-1843. Lautor considera que aquesta perspectiva s important per entendre el perode, tot i que els recents debats sobre els orgens del nacionalisme a Espanya ho han deixat en un lloc secundari
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Conferncia sobre la dimensi territorial dels nacionalismes, entenent els nacionalismes com unes ideologies scio-poltiques que persegueixen uns objectius determinats a travs dunes prctiques poltiques determinades o com un conjunt dexpressions ideolgiques que tracten de fer reconixer una comunitat com un tot i que, a ms, poden traslluir diverses estructures socials. Es tracta, doncs, el tema dels nacionalismes, ms que no pas del nacionalisme
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El treball d'investigaci t per objecte oferir un inventari raonat de novelles i contes curts dautors sicilians dentre 1860 i 1898, de Giovanni Verga a la Simonetta Agnello Hornby, diferents en edat, cultura i condici social. Vol fer evident la persistncia de la reflexi sobre el Risorgimento "trat", i ajudar a comprendre com hi havia un marc dunitat poltica i institucional en el qu no es donava cabuda a les diferncies entre el Nord i el Sud dItlia
