La onomástica de la conversión: señas de identidad y transformación antroponímica de los moriscos de Granada (1500-1569)

Las transformaciones padecidas por los musulmanes de Granada a raíz de la conversión masiva de 1499-1500 se reflejan en el cambio antroponímico inicial y su evolución durante el siglo XVI. En este estudio se evalúa la autenticidad de los nombres árabes en los documentos castellanos y se propone una metodología onomástica que abarca dos sistemas diversos (el árabe y el castellano) y que permite un cierto grado de sincretismo. La onomástica comparativa (sincrónica y diacrónica) desde la Edad Media hasta la Moderna, con muestras de otros colectivos permite calibrar el grado de aculturación de los moriscos y descubrir patrones de comportamiento cultural que resultan difícilmente discernibles por otros medios.

Moriscos peninsulares, moros filipinos y el islam en el extremo oriental del imperio español: estudio y edición de la Segunda carta para la S.C.M.R. acerca de los mahometanos de las Philipinas de Melchor de Ávalos (1585)

Exposición y análisis de los argumentos que utilizó Melchor de Ávalos en la "Segunda carta para la S.C.M.R acerca de los mahometanos de las Philipinas", que dirige a Felipe II en 1585. Se concluye que son argumentos del derecho canónico que ya se utilizaron para justificar la conquista de al-Andalus primero y luego la expulsión de los moriscos. Se publica como apéndice este documento.

Hâzâ kitab-ı Sefine-yi nefise-yi Mevleviyan

[v. 1. Mevlana soyundan çelebiler]--[v. 2. Mevlevî şeyhleri]--[v. 3. Mevlevî dervişleri]

al- Bustān fī dhikr al-awliyāʼ wa-al-ʻulamāʼ bi-Tilimsān

taʼlīf Abī ʻAbd Allāh Muḥammad ibn Muḥammad ibn Aḥmad, al-mulaqqab bi-Ibn Maryam al-Sharīf al-Malītī al-Madyūnī al-Tilimsānī ; wāfaqa ʻalá ṭabʻihi wa-iʻtaná bi-murājaʻati aṣlihi Muḥammad ibn Abī Shanab.

[ Majmūʻat rasāʼil]

li-Maḥmūd Afandī al-Ḥamzāwī.

Tārīḵẖ-yi Ḵẖvurshīdjāhī

History of Indian Muslim kings and rulers, 12th to 19th century.

Majmūʻah : manuscript, [ca. 1643]

1. Ṭabaqāt al-Ḥanafīyah / Kınalızade (ff. 1v.-21 v.) -- 2. Fihrist ṭabaqāt aṣḥāb al-Imām al-Aʻẓam Abū Ḥanīfah (ff. 21v-23v.) -- 3. Ṭabaqāt al-Ḥanafīyah / Ibn Quṭlubughā, Rajab 1053 [1643] (ff. 23v.-55v) -- 4. Kitāb al-alfāẓ (ff. 56r-71r) -- 5. Beginning of a risālah by Bahāʼ al-Dīn Zādah Muṣṭafá ibn ʻAlī al-Āqshahrī (f. 71v) -- 6. A biographical dictionary, titled at the end "Tārīkh Ibn Khāllikān" (ff. 74v-97r) -- 7. Another biographical dictionary (ff. 97v-109r) -- 8. Ḥikāyāt (stories) (ff. 110v.-112v) -- 9. Biographical notes and excerpts (ff. 113r-116r).

Vasiyet etmek hakkında risâle : manuscript, undated

On general obligations of Muslims: what to do and how to make the testament in order to reach Paradise.

Ahlâk-ı alâ'î : manuscript, undated

A work on morals, completed on 25 Safer 973 AH [21 Sept. 1565 AD], while the author was serving as judge in Damascus. First section is on personnal morals, second on family morals and third on political morals and art of governance.

Kitāb Ṭabaqāt al-aqṭāb fī dhikr awliyāʼ Allāh taʻālá wa-aqwālihim wa-aḥwālihim ilá intihāʼ ājālihim / taʼlīf al-Shaykh al-Imām al-ʻĀlim al-ʻAllāmah Taqī al-Dīn al-Subkī : manuscript, 1567

A biographical dictionary of sufis.

هذه رسالة الابحاث الملخصة في حكم كي الحمصة / لعبد الغني الشهير بابن النابلسي : مخطوطة، 1813

Unbound.

Hādhihi risālat al-Aḥkām al-mulakhkhaṣah fī ḥukm māʼ al-ḥimmaṣah / li-Mawlā al-Shaykh Ḥasan al-Shurunbulālī : manuscript, 1813

Copy completed on 3 Muḥarram 1229 [December 26, 1813] from the autograph copy of the author.

Mevâhibü'l-hallâk fî merâtibi'l-ahlâk : manuscript, undated

Work on ethics accompanied by exemplary anecdotes from Islamic history.

Kitāb Basṭ al-yadayn li-ikrām al-abawayn / min taṣnīf al-Fāḍil al-Naḥrīr Mawlawī Muḥammad Ghawth ibn Nāṣir al-Dīn ibn Muḥammad : manuscript, 1848 or 9

Title from f. 25r.

Europejska prespektywa Balkanow Zachodnich. Unia Europejska a Moldawia. Relacje Turcji z Unia Europejska. Prace OSW 13/2004 = European prospects of the Western Balkans. The European Union and Moldova. Relations between Turkey and the European Union. OSW Study 13/2004

The relations between Turkey and the European Union are special for several reasons. Of all candidates, Turkey has been aspiring to EU membership for the longest time. With 70 million citizens, it is the most populous candidate country, and if it were admitted to the EU, around the year 2020 would become the single most populous Member State. It would also be the only UE Member State inhabited almost exclusively by Muslims. Like Cyprus, it lies almost entirely in the Asian continent. Because of the scale of Turkey's internal problems, the country faces much more serious reservations concerning its accession than the remaining candidates. Turkey's membership application meets with the strongest opposition in the European Union. This paper aims to discuss the history of the complex relations between Turkey and the European Union, the main issues that impede Turkey's integration with the Community, including the country's internal problems in particular, and the transformations taking place in Turkey under the influence of Community policy.