988 resultados para Copenhagen (Denmark). Universitet. Bibliotek. Arnamagnaeanske haandskriftsamling.
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Summary: The Project Track at the University of Stockholm
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Welfare states are often reduced to their role as providers of social protection and redistribution. In 1990, Esping-Andersen argued that they also affect employment creation and the class structure. We analyse the stratification outcomes for three welfare regimes - Britain, Germany and Denmark - over the 1990s and 2000s. Based on individual-level surveys, we observe a disproportionate increase among professionals and managers, and a decline among production workers and clerks. The result is clear-cut occupational upgrading in Denmark and Germany. In Britain, high and low-end service jobs expanded, resulting in a polarized version of upgrading. Growth in low-end service jobs - and thus polarization - is no precondition for full employment. Both Britain and Denmark halved their low-educated unemployment rate between 1995 and 2008. Yet low-end service jobs expanded only in Britain, not in Denmark. The cause is the evolution of labour supply: rising educational attainment means that fewer low-educated workers look for low-skilled jobs.
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The ground-penetrating radar (GPR) geophysical method has the potential to provide valuable information on the hydraulic properties of the vadose zone because of its strong sensitivity to soil water content. In particular, recent evidence has suggested that the stochastic inversion of crosshole GPR traveltime data can allow for a significant reduction in uncertainty regarding subsurface van Genuchten-Mualem (VGM) parameters. Much of the previous work on the stochastic estimation of VGM parameters from crosshole GPR data has considered the case of steady-state infiltration conditions, which represent only a small fraction of practically relevant scenarios. We explored in detail the dynamic infiltration case, specifically examining to what extent time-lapse crosshole GPR traveltimes, measured during a forced infiltration experiment at the Arreneas field site in Denmark, could help to quantify VGM parameters and their uncertainties in a layered medium, as well as the corresponding soil hydraulic properties. We used a Bayesian Markov-chain-Monte-Carlo inversion approach. We first explored the advantages and limitations of this approach with regard to a realistic synthetic example before applying it to field measurements. In our analysis, we also considered different degrees of prior information. Our findings indicate that the stochastic inversion of the time-lapse GPR data does indeed allow for a substantial refinement in the inferred posterior VGM parameter distributions compared with the corresponding priors, which in turn significantly improves knowledge of soil hydraulic properties. Overall, the results obtained clearly demonstrate the value of the information contained in time-lapse GPR data for characterizing vadose zone dynamics.
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This chapter argues that the electoral competition between the New Left and the Radical Right is best understood as a cultural divide anchored in different class constituencies. Based on individual-level data from the European Social Survey, we analyze the links between voters' class position, their economic and cultural preferences and their party choice for four small and affluent European countries. We find a striking similarity in the class pattern across countries. Everywhere, the New Left attracts disproportionate support from socio-cultural professionals and presents a clear-cut middle-class profile, whereas the Radical Right is most successful among production and service workers and receives least support from professionals. In general, the Radical Right depends on the votes of lowereducated men and older citizens and has turned into a new type of working-class party. However, its success within the working-class is not due to economic, but to cultural issues. The voters of the Radical Right collide with those of the New Left over a cultural conflict of identity and community - and not over questions of redistribution. A full-grown cleavage has thus emerged in the four countries under study, separating a libertarian-universalistic pole from an authoritarian-communitarian pole and going along with a process of class realignment.
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In my PhD dissertation, I have examined a group of people of Scandinavian origin received by Ospizio dei Convertendi. This group has been hitherto largely unknown to historical research. The Ospizio was an institute founded by the Oratorian Congregation in Rome in 1673 to provide religious instruction and material aid to both recent and aspirant converts to Roman Catholicism. My research traces the profile of converts and a typology of motives, examining different factors which influenced the conversion process. I show that the key factors were often of a social rather than a religious nature. Moreover, I have analyzed the hospice in the context of Counter-Reformation charity as well. In terms of numbers, the Scandinavians formed a somewhat marginal yet not insignificant group within the Roman hospice. Out of a total of 2203 guests received between 1673 and 1706, 4.6 % were Scandinavians: 74 Swedes (including Finland and Livonia) and 27 Danes (including Norway). They came from a rigorously Protestant region which reacted to Catholicism with severe legislative measures. Converts to Catholicism risked confiscation of their goods, expulsion or even capital punishment. Since both Sweden and Denmark were practically impenetrable to Catholicism at the time and clandestine missionary attempts often failed before they had even properly started, the Roman Catholic Church shifted its interest towards Northerners arriving in Rome, a preferred destination for young noblemen, artists and migrant craftsmen. The material related to Ospizio dei Convertendi, conserved in the Vatican archives, is a scarcely known yet unusually rich source, not only for the religious history of our continent, but also for social history and the study of migration in early modern Europe. It contains a wealth of information about members of the subordinate classes, of their travels and lives in Europe. The profile delineated in these documents is of individuals who had a wide range of different professions and different aspirations. These documents encompass a vast social spectrum that was highly mobile on a continent which by that time had become pluriconfessional. Therefore, these migrants faced the complex religious reality in their everyday life. The principal corpus of my research consists of two types of manuscript sources created for administrative and in a way also for apologetic purposes of the Roman Catholic Church. My starting point is the Primo registro generale of Ospizio dei Convertendi. This is a volume in which the following information about each guest was registered: name, nationality, city of origin, age, sex, profession, confession professed before converting, date of arrival, departure, abjuration and baptism. Typically, the convert was male, originating from Stockholm or Copenhagen, from 21 to 30 years of age. The biggest occupational groups in descending order were soldiers, noblemen, craftsmen and sailors. Thus the data reflects a multiform reality of interurban and long distance migration, ideals regarding the education of young noblemen and gentry as well as the need of European armies to hire foreign mercenaries in their various campaigns. Against this background the almost total absence of women is hardly surprising: there is only one woman in the material I have studied. The second main source, Nota degl’ospiti ricevuti e spese fatte per essi, sheds more light on the choices of the converts, their motivations and their lives outside Scandinavia before reaching Rome. This narrative material permits an analysis which completes but also goes far beyond the columns of the Institute’s general register. This material consists of reports written by Catholic priests based on an interview conducted upon each guest’s arrival. The material frequently includes information on what the converts would do following their departure from the Institute as well. These sources have a specific narrative form and contain short biographies, list reasons for converting and information about the journey from the North to the Mediterranean - a journey which in many cases took several years. Moreover, they show that certain unorthodox practices such as calling on the saints and pleading for help from them were not uncommon in the Protestant popular religion. The recording of information on conversions from Protestantism to Catholicism reflects both religious and social interest on the part of the receiving institute. The information obtained was used for the purposes of religious teaching, for finding adequate ways of inserting the convert into Italian society so that he could earn a living, and to find effective methods to convert others with a similar cultural and geographical background. The stories recorded were based on interviews with the newly-arrived, information obtained from a travel companion or fellow countrymen, or from written documents the aspirant converts carried with them. These sources illustrate, although sometimes in rather simplified ways, the circumstances and motivations which were relevant to the choice of changing one’s confession. In addition, I have examined petitions addressed to the hospice and other Roman authorities in order to get financial aid. These petitions were written by Italian scrittori, and they contain certain conventions and topoi of presenting the conversion with the purpose of improving the chances of obtaining financial aid. It is through these filters, which may seem initially almost invisible, that the remote voice of the converts reaches us. The results of the analysis are particularly interesting because they disagree with some of the principal conclusions of previous work on the subject. First, earlier research has focused almost exclusively on the conversions of noblemen, and has argued, second, that the Queen Christina of Sweden was the driving force behind their change of confession. The sources examined for this dissertation present a profile of long-distance migrants, many of them members of the subordinate classes, who were looking for ways to make their living in Europe. These people had in many cases left their country of origin several years earlier and not for religious reasons, so, crucially, we are not dealing with confessional migration in these cases. Rather, conversion was a complex process, intricately tied up with strategies of survival, integration and upward social mobility. At the same time, while these components are significant on their own right, they do not necessarily point to the absence of motivations of a more clearly religious nature.
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Kirjallisuusarvostelu
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Biblioteket härstammar från i huvudsak två skolor, Wasa trivialskola (grundad 1684) och Wasa gymnasium (grundad 1844). Skolornas bibliotek byggdes upp med donationer. Vid Vasa brand 1852 förstördes största delen av gymnasiets stora boksamling. Av 6.000 böcker kunde bara 1.000 räddas. Biblioteket kunde ändå snabbt byggas upp igen med nya donationer, byten och inköp. Åren 1872-74 sammanslogs trivialskolan och gymnasiet till Vasa Svenska Lyceum. Också boksamlingarna sammanslogs. Biblioteket fungerade som ett lånebibliotek ända till 1974 då lyceet upphörde med sin verksamhet i samband med införandet av grundskolan. Skolan ändrades till Vasa Övningsskola som en del av lärarutbildningen vid Åbo Akademi i Vasa. Det gamla skolbiblioteket blev nu endast en historisk samling. Biblioteket hade 1974, 52.140 volymer (årsberättelsen 1973-1974). I denna siffra ingår även Ranckens samling (Se skild beskrivning). Under årens lopp har material avskrivits. En liten del av den nyare litteraturen finns deponerad på Övningsskolans gymnasiums bibliotek. Tidskrifter och tidningar har förkommit vid flyttningar. Biblioteket har idag ca. 25.000 volymer böcker (640 hm). Dessutom finns ca. 6 hm kartor och planschverk, 26,5 hm avhandlingar från 1900-talet samt ett hundratal främst inhemska dagstidningar från 1800-talet. Av de äldsta och raraste böckerna har ca. 4.000 katalogiserats i Tria. Äldsta böckerna är från medlet av 1500-talet och de nyaste från 1970-talet. Biblioteket är till sitt innehåll akademiskt och humanistiskt med tyngdpunkten på teologi (12 %), historia (23%), filologi och litteratur (30%). Största delen av böckerna är på svenska, tyska och latin. En del finns också på grekiska och hebreiska samt en mindre del på finska, franska, engelska och ryska, framförallt i klassen filologi och litteratur.
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Ekenäs seminarium skötte den finlandssvenska folkskollärarinneutbildningen åren 1871-1974. Seminariets bibliotek flyttades, då skolan upphörde 1974, till Österbottens högskolas bibliotek och därifrån till Tritonia 2001. Samlingen består av ca. 8.000 böcker (207,6 hyllmeter) från olika ämnesområden med betoning på pedagogik, religion, historia och skönlitteratur. Över 90% av litteraturen är på svenska. Samlingen utgör ett intressant tidsdokument över den litteratur som användes i lärarutbildningen från medlet av 1800-talet till grundskolans införande. I samlingen ingår även en stor mängd årsberättelser från olika skolor, skolstatistik och protokoll från olika nationella lärarmöten samt pedagogiska tidskrifter. I samlingen finns även ett litet antal böcker och tidskrifter från Nykarleby seminarium, den finlandssvenska folkskollärarutbildningen, som även den upphörde 1974. Böckerna är ordnade ämnesvis enligt SAB (Sveriges allmänna bibliotek) i huvudklasser och inom dessa i alfabetisk ordning. Samlingen är inte katalogiserad i Tria.
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Abstrakti
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Dedicated to: James Mackintosh.
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P. 143-158 are misnumbered 142-157.