The Second Coming of Christ

Single poem in a poetry journal - no abstract available

Evidence from Scripture and history of the second coming of Christ about the year 1843, exhibited in a course of lectures.

Mode of access: Internet.

Christ's second coming /

Mode of access: Internet.

Satan and the saint; or, The present darkness and the coming light; popular Bible studies on the personality of Satan, the evil of Christian Science, the power behind the medium, the heresies of the "Millennial dawn," the characteristics of the age end, and the second coming of Christ,

Mode of access: Internet.

The second coming of Christ, and the resurrection : showing by an appeal to the Bible as it reads, aside from all human creeds and commentaries, the opinions of all sects of religionists on this vastly interesting subject, to be merely human opinions, and wholly irreconcilable with the word of God /

Mode of access: Internet.

Satan and the saint; or, The present darkness and the coming light; popular Bible studies on the personality of Satan, the evil of Christian Science, the power behind the medium, the heresies of the "millennial dawn," the characteristics of the age end, and the second coming of Christ,

Mode of access: Internet.

Our Lord's great prophecy, and its parallels throughout the Bible, harmonized and expounded : comprising a review of the common figurative theories of interpretation. With a particular examination of the principal passages relating to the second coming of Christ, the end of the world, the new creation, the millennium, the resurrection, the judgment, the conversion and restoration of the Jews, and a synopsis of Josephus' History of the Jewish war /

Mode of access: Internet.

The second coming of Jesus,

Mode of access: Internet.

An exposition of the prophecies : supposed by William Miller to predict the second coming of Christ, in 1843. With a supplementary chapter upon the true scriptural doctrine of a millennium prior to the judgment /

Mode of access: Internet.

Joseph A. Schumpeter, capitalism, socialism, and democracy

This is a review of "Capitalism, socialism, and democracy", by Joseph A. Schumpeter, New York, Harper Perennial, 1942 (first Harper Colophon edition published 1975). "The public mind has by now so thoroughly grown out of humor with it as to make condemnation of capitalism and all its works a foregone conclusion – almost a requirement of the etiquette of discussion. Whatever his political preference, every writer or speaker hastens to conform to this code and to emphasize his critical attitude, his freedom from ‘complacency’, his belief in the inadequacies of capitalist achievement, his aversion to capitalist and his sympathy with anti-capitalist interests. Any other attitude is voted not only foolish but anti-social and is looked upon as an indication of immoral servitude." We might easily mistake this for a voice weary of contemplating the implications for neo-liberal nostrums of our current global financial crisis were it not for the rather formal, slightly arch, style and the gender exclusive language. It was in fact penned in the depths of World War II by Harvard economist Joseph Schumpeter, who fell off the map only to re-emerge from the 1970s as oil shocks and stagflation in the west presaged the decline of the Keynesian settlement, as east Asian newly industrialising economies were modelling on his insistence that entrepreneurialism, access to credit and trade were the pillars of economic growth, and as innovation became more of a watchword for post-industrial economies in general. The second coming was perhaps affirmed when his work was dubbed by Forbes in 1983 – on the occasion of the 100th anniversary of the birth of both men – as of greater explanatory import than Keynes’. (And what of our present resurgent Keynesian moment?)...

Book Review: "Deviance Conformity and Social Control (4th Edn)" Sharyn L. Roach Anleu Sydney: Pearson, 2006

If the sociology of deviance ‘died’ a few years back, as some have claimed, the continuing significance of deviance for sociologists, in both research and teaching, might be explained in terms of a ‘resurrection’. Sharyn Roach Anleu has been spreading both the good and bad news about deviance for some years now, this being not merely the second coming of her text, but its fourth. In terms of Australian tertiary publishing, this is no small accomplishment and gives further weight to the durability of sociological concern with the sub-field of deviance...

W oczekiwaniu na Paruzję. Myśl eschatologiczna w prawosławnym piśmiennictwie słowiańskim do początku XVI wieku

Wydział Filologii Polskiej i Klasycznej: Instytut Filologii Słowiańskiej

La deuxième venue du Seigneur (parousie) d'après Paul et son application dans la théologie contemporaine

Le présent mémoire a comme sujet l'analyse et la caractérisation de la pensée de Paul sur la parousie (la deuxième venue du Seigneur) et l'étude de l'interprétation de cette pensée dans la théologie contemporaine,telle que représentée par Rudolf Bultmann, tenant de la démythologisation, et les théologiens de la libération Ignacio Ellacuria et Jon Sobrino. Les éléments clés de la parousie sont décrits principalement en Matthieu 25,31-46, 1 Cor 15,20-28, 1 Thess 4,13-18, 2 Thess 2,1-12. D'après Paul, « Le Seigneur, au signal donné, à la voix de l'archange et au son de la trompette de Dieu, descendra du ciel ». La principale question du mémoire porte sur cette vision paulinienne: Est-ce que la deuxième venue du Seigneur d'après la description paulinienne est encore crédible pour l'homme contemporain ou est-ce qu'il s'agit d'un élément mythologique non essentiel à la foi chrétienne? Bultmann considère que la parousie est un mythe : à ce jour, la parousie ne s'est pas produite, et elle ne se produira jamais. Le kérygme est le seul élément que Bultmann considère comme valide. « The kerygma is the proclamation of the decisive act of God in Christ ». Par contraste, Ellacuria est d'avis que l'élément eschatologique est essentiel pour comprendre l'histoire, car cette dernière est orientèe vers la fin. De manière analogue, Sobrino présente le Royaume de Dieu comme étant un élément clé de l'eschatologie. La théologie de la libération présente également la parousie comme un élément à venir qui représente l'implantation intégrale du Royaume de Dieu et qui devrait se comprendre comme une perspective eschatologique au-delà de l'imagerie de la parousie.