Cardiovascular health and wellbeing in Northern Ireland - Literature review

The PHA, supported by the Institute of Public Health in Ireland (IPH) and other agencies and individuals, has completed a health impact assessment (HIA) on the Cardiovascular Service Framework (CVSFW) for Northern Ireland.The CVSFW is the first in a series of service frameworks developed in Northern Ireland to guide HSC provision from prevention and health improvement over early intervention in communities and general practice into hospital and other institutional settings towards rehabilitation, palliative care and end of life.The CVSFW is relevant to everyone who has a part in HSC services for health improvement, hypertension, hyperlipidaemia, diabetes, heart disease, cerebrovascular disease (stroke), peripheral vascular disease and renal disease. This includes patients, carers, families, communities, voluntary and statutory service providers, policy makers and researchers.

Annals of Ulster : or, Ireland fifty years ago /

Mode of access: Internet.

Le «translateur» translaté : l’imaginaire et l’autorité d’un romancier médiéval à travers le cycle post-vulgate et son adaptation portugaise

La traduction portugaise de la version post-vulgate française de la Quête du Graal achevée vers la fin du XIIIe siècle et intitulée A Demanda do Santo Graal, offre un prisme intéressant pour saisir, en contexte et à travers les jeux de déplacements et de reconfiguration, l’imaginaire caractéristique du cycle Post-Vulgate, autrement difficilement accessible. La Demanda do Santo Graal permet de mieux comprendre l’imaginaire du roman français et d’accompagner son évolution en dehors de ses frontières linguistiques à une époque où le romancier n’est plus traducteur, mais devient lui-même une figure d’autorité. Ce travail consiste essentiellement à voir comment la Queste Post-Vulgate lue en parallèle avec la traduction/adaptation portugaise permet de comprendre l’évolution du roman vers la fin du Moyen Âge et la notion d’auteur en faisant la distinction entre le translateur, le créateur et le romancier dans le récit médiéval tout en faisant témoin de l’évolution de leur subjectivité littéraire du roman des origines à celui du Moyen Âge tardif.

Chaucer and the Disconsolations of Philosophy: Boethius, Agency, and Literary Form in Late Medieval Literature

This study argues that Chaucer's poetry belongs to a far-reaching conversation about the forms of consolation (philosophical, theological, and poetic) that are available to human persons. Chaucer's entry point to this conversation was Boethius's Consolation of Philosophy, a sixth-century dialogue that tried to show how the Stoic ideals of autonomy and self-possession are not simply normative for human beings but remain within the grasp of every individual. Drawing on biblical commentary, consolation literature, and political theory, this study contends that Chaucer's interrogation of the moral and intellectual ideals of the Consolation took the form of philosophical disconsolations: scenes of profound poetic rupture in which a character, sometimes even Chaucer himself, turns to philosophy for solace and yet fails to be consoled. Indeed, philosophy itself becomes a source of despair. In staging these disconsolations, I contend that Chaucer asks his readers to consider the moral dimensions of the aspirations internal to ancient philosophy and the assumptions about the self that must be true if its insights are to console and instruct. For Chaucer, the self must be seen as a gift that flowers through reciprocity (both human and divine) and not as an object to be disciplined and regulated.

Chapter one focuses on the Consolation of Philosophy. I argue that recent attempts to characterize Chaucer's relationship to this text as skeptical fail to engage the Consolation on its own terms. The allegory of Lady Philosophy's revelation to a disconsolate Boethius enables philosophy to become both an agent and an object of inquiry. I argue that Boethius's initial skepticism about the pretentions of philosophy is in part what Philosophy's therapies are meant to respond to. The pressures that Chaucer's poetry exerts on the ideals of autonomy and self-possession sharpen one of the major absences of the Consolation: viz., the unanswered question of whether Philosophy's therapies have actually consoled Boethius. Chapter two considers one of the Consolation's fascinating and paradoxical afterlives: Robert Holcot's Postilla super librum sapientiae (1340-43). I argue that Holcot's Stoic conception of wisdom, a conception he explicitly links with Boethius's Consolation, relies on a model of agency that is strikingly similar to the powers of self-knowledge that Philosophy argues Boethius to posses. Chapter three examines Chaucer's fullest exploration of the Boethian model of selfhood and his ultimate rejection of it in Troilus and Criseyde. The poem, which Chaucer called his "tragedy," belonged to a genre of classical writing he knew of only from Philosophy's brief mention of it in the Consolation. Chaucer appropriates the genre to explore and recover mourning as a meaningful act. In Chapter four, I turn to Dante and the House of Fame to consider Chaucer's self-reflections about his ambitions as a poet and the demands of truth-telling.

Bodies, Saracen giants, and the medieval romance : transgression, difference, and assimilation

Bodies, Saracen Giants, and the Medieval Romance: Transgression, Difference, and Assimilation explore le traitement des corps de trois géants Sarasins dans les romances de Roland and Vernagu (c. 1330), Sir Beues of Hamtoun (c. 1330), et The Taill of Rauf Coilyear (c. 1513-42).Grâce à une étude de la représentation de ces trois géants Sarasin, la signification du corps humain au Moyen Age, et des pratiques de la Chrétienté an accord avec les discours et idéologies envers le Proche-Orient qui existaient dans l’Occident médiéval, ce mémoire de maîtrise juxtapose le géant Sarasin et le héros de la romance pour indiquer une similarité apparente entre leur deux corps et leur religion respective. La romance démontre avec hésitation un désir d’assimiler le géants Sarasin dans le code héroïque ainsi que dans la religion chrétienne, mais souvent rejette avec suspicion le corps du géant par sa mort sur le champ de bataille. Malgré sa mort ou son assimilation dans le code héroïque et la Chrétienté, le corps du géant Sarasin demeure toujours important dans le contexte de la Romance, puisqu’il contribue à la construction de l’identité du héros, de sa foi, et de sa société.

Notes of four lectures on the literature and philosophy of the middle ages,

Mode of access: Internet.

Hispanic Orientalism: The Literary Development of a Cultural Paradigm, from Medieval Spain to Modern Latin America

This dissertation offers a novel approach to Hispanic Orientalism, developing a dynamic paradigm from its origins in medieval and Renaissance Iberia during the process of the Christian Reconquest, to its transatlantic migration and establishment in the early years of the Colony, from where it changed in late colonial and post-Independence Latin America, and onto modernity. The study argues that Hispanic Orientalism does not necessarily imply a negative depiction of the Other, a quality associated with the traditional critique of Saidian Orientalism. Neither, does it entirely comply with the positivist approach suggested in the theoretical research of Said’s opponents, like Julia Kushigian. This dissertation also argues that sociopolitical changes and the shift in the discourse of powers, from imperial to non-imperial, had a significant impact of the development of Hispanic Orientalism, shaping the relationship with the Other. The methodology involves close reading of representative texts depicting the interactions of the dominant and dominated societies from each of the four historic periods that coincided with significant sociopolitical transformations in Hispanic society. Through an intercultural approach to literary studies, social history, and religious studies, this project develops an original paradigm of Hispanic Orientalism, derived from the image of the reinvented Semitic Other portrayed in the literary works depicting the relationship between the hegemonic and the subaltern cultures during the Reconquest period in Spain. Then, it traces the turn of the original paradigm towards reinterpretation during its transatlantic migration to Latin America through the analysis of the chronicles and travelogs of the first colonizers and explorers. During the transitional late colonial and early Independence periods Latin America sees a significant change in the discourse of powers, and Hispanic Orientalism reflects this oscillation between the past and the present therough the works of the Latin American authors from the seventeenth to the nineteenth centuries. Finally, once the non-imperial discourse of power established itself in the former Colony, a new modern stage in the development of Hispanic Orientalist paradigm takes place. It is marked by the desire to differentiate itself from the O(o)thers, as manifested in the works of the representatives of Modernism and the Boom.

Treetop shelter of a neotropical river otter cub (Lontra longicaudis - Carnivora: Mustelidae) in an Amazonian flooded forest

The finding of a Neotropical river otter (Lontra longicaudis) cub occupying a shelter in a hollowed treetop is reported. The observation was made in a seasonally flooded forest in Central Amazonia, during the high water peak of the annual inundation cycle. A literature review indicates that this is the first description of a shelter of the species, both in a hollowed tree and in Amazonia. This observation can indicate a strong relationship between the species' breeding cycle with the annual dynamics of Amazonian rivers. We discuss potential advantages and disadvantages of breeding when water level is high.

PHA - improving cardiovascular services

?The Public Health Agency has identified ways of delivering cardiovascular services that will help to tackle health inequalities. These are described in a new "health impact assessment" report, launched on 1 June at the Maureen Sheehan Centre, Belfast.The PHA, in partnership with a wide variety of community, voluntary and statutory bodies, leads the work to improve cardiovascular health and wellbeing, through better prevention and treatment services, delivered through a 'cardiovascular service framework'. The result of a wide consultation, this new report will help to improve the way those services are delivered by focusing on the needs of disadvantaged people.Explaining the importance of this work, Dr Adrian Mairs, Consultant in Public Health Medicine, PHA, said: "The Public Health Agency was set up to tackle health inequalities and promote better health and wellbeing across Northern Ireland. Despite many improvements in prevention and treatment, cardiovascular diseases remain the main cause of death in Northern Ireland. We know that these diseases, including heart disease, stroke, circulation problems, diabetes and renal disease have a greater and more severe impact on people living in poverty. "This work will help us to reduce the health inequalities that exist in our society by improving the way cardiovascular services are developed and delivered, eg ensuring stop smoking services meet local needs, identifying and treating high blood pressure, and helping people to take their medicines properly."The health impact assessment has been developed from other work, including a literature review, cardiovascular health and wellbeing profile, and full technical report. All of these resources are available on the PHA website, under 'Directorates', 'Service Development and Screening'. The work will also be used to help the development of service frameworks covering other disease areas. Putting a health inequalities focus on Northern Ireland cardiovascular service framework - Summary report: www.publichealth.hscni.net/publications/putting-health-inequalities-focu... health and wellbeing profile for Northern Ireland: www.publichealth.hscni.net/publications/cardiovascular-health-and-wellbe... health and wellbeing in Northern Ireland - Literature review: www.publichealth.hscni.net/publications/cardiovascular-health-and-wellbe... focus (newsletter): www.publichealth.hscni.net/publications/hia-focus

Notes sobre la tradició textual del Llibre dels àngels de Francesc Eiximenis

L’edició completa de les obres de Francesc Eiximenis és una empresa filològica que presenta dificultats objectives, no només perquè les obres tenen un pes material més que considerable, sinó també per la gran quantitat de testimonis manuscrits i impresos que cal col·lacionar. Amb l’objectiu d’ajudar a superar aquestes dificultats, ja fa alguns anys que l’Institut de Llengua i Cultura Catalanes de la Universitat de Girona ha emprès la publicació de les Obres de Francesc Eiximenis, i avui afortunadament podem afirmar que les obres d’Eiximenis, especialment les inèdites, ja tenen equips de treball que s’ocupen de la preparació de les edicions corresponents. Paral·lelament, i en la mateixa línia de treball, s’ha iniciat una nova descripció integral dels testimonis manuscrits i impresos de Francesc Eiximenis, els primers resultats de la qual es podran consultar en línia ben aviat. En el marc que acabo de descriure fa temps que un equip treballa en l’edició crítica del Llibre dels àngels (en endavant LA), escrit a València el 1392

L’Edició en lletra gòtica de l’Speculum al foder (1917). Història d’un misteriós exemplar d’infern

La filologia, tret de rares excepcions, acostuma a prestar poc interès a la bibliofília. Potser perquè es considera que un text acurat i fiable està renyit amb un llibre imprès en bon paper Japó o de fil, del amb una tipografia impecable, sovint il·lustrat i a un preu que sol ser alt, com correspon a un desplegament artesanal d’aquesta mena. Filologia i bibliofília, en una paraula, tenen vies diferents de difusió. I, amb tot, l’univers de la bibliofília custodia secrets molt ben guardats de la nostra història lingüística i literària, tan singular i plena de sotracs de diversa mena. Secrets que criden poderosament l’atenció del filòleg. El cens i descripció de testimonis del tractadet eròtic medieval conegut com a Speculum al foder, per exemple, amaga un curiós enigma bibliogràfic: un imprès en tipografia gòtica i sense peu editorial, un veritable incunable modern, fruit rar del mateix impuls que cent anys enrere es va ensenyorir de les arts plàstiques i constructives d’aquest país per omplir-lo de magnífiques fantasies medievalitzants. És d’aquest misteriós exemplar d’infern que s’ocupa el treballet que segueix

6.2

Airborne particles can come from a variety of sources and contain variable chemical constituents. Some particles are formed by natural processes, such as volcanoes, erosion, sea spray, and forest fires, while other are formed by anthropogenic processes, such as industrial- and motor vehicle-related combustion, road-related wear, and mining. In general, larger particles (those greater than 2.5 μm) are formed by mechanical processes, while those less than 2.5 μm are formed by combustion processes. The chemical composition of particles is highly influenced by the source: for combustion-related particles, factors such as temperature of combustion, fuel type, and presence of oxygen or other gases can also have a large impact on PM composition. These differences can often be observed at a regional level, such as the greater sulphate-composition of PM in regions that burn coal for electricity production (which contains sulphur) versus regions that do not. Most countries maintain air monitoring networks, and studies based on the resulting data are the most common basis for epidemiology studies on the health effects of PM. Data from these monitoring stations can be used to evaluate the relationship between community-level exposure to ambient particles and health outcomes (i.e., morbidity or mortality from various causes). Respiratory and cardiovascular outcomes are the most commonly assessed, although studies have also considered other related specific outcomes such as diabetes and congenital heart disease. The data on particle characteristics is usually not very detailed and most often includes some combination of PM2.5, PM10, sulphate, and NO2. Other descriptors that are less commonly found include particle number (ultrafine particles), metal components of PM, local traffic intensity, and EC/OC. Measures of association are usually reported per 10 μg/m3 or interquartile range increase in pollutant concentration. As the exposure data are taken from regional monitoring stations, the measurements are not representative of an individual's exposure. Particle size is an important descriptor for understanding where in the human respiratory system the particles will deposit: as a general rule, smaller particles penetrate to deeper regions of the lungs. Initial studies on the health effects of particulate matter focused on mass of the particles, including either all particles (often termed total suspended particulate or TSP) or PM10 (all particles with an aerodynamic diameter less than 10 μm). More recently, studies have considered both PM10 and PM2.5, with the latter corresponding more directly to combustion-related processes. UFPs are a dominant source of particles in terms of PNC, yet are negligible in terms of mass. Very few epidemiology studies have measured the effect of UFPs on health; however, the numbers of studies on this topic are increasing. In addition to size, chemical composition is of importance when understanding the toxicity of particles. Some studies consider the composition of particles in addition to mass; however this is not common, in part due the cost and labour involved in such analyses.

Le roi et l’ermite : discours et idéologies chevaleresques dans les premières proses du Graal (Perlesvaus, le Haut livre du Graal et la Queste del Saint Graal)

Dès le tournant du XIIIe siècle, les écrivains reprennent l’idée d’une quête du Graal, déjà développée par Chrétien de Troyes avec le Conte du Graal, pour y faire entrer plus amplement les traits d’une idéologie ecclésiastique. Les premières proses du Graal présentent alors une nouvelle façon d’exposer certains idéaux de la chevalerie à travers des convictions religieuses. Dans une approche socio-historique, nous nous sommes d’abord penché sur la figure incontournable du roi Arthur, personnage dont le comportement est la cause de la quête du Graal. Plus particulièrement, dans cette recherche, il est question de découvrir comment la position sociale du chevalier tend à s’élever au-dessus de celle du roi. Partant des différentes fonctions royales pour aller vers la nature et le but des aventures vécues par les chevaliers, nous observons pourquoi et comment les auteurs des premières proses du Graal ont tenté d’adapter l’idéologie chevaleresque à l’idéologie ecclésiastique. Il appert que l’influence des discours politiques de cette période médiévale aura joué un rôle important dans cette nouvelle approche de la chevalerie.

Réécriture des récits bibliques dans les proses du Graal au XIIIe siècle

Ce mémoire présente les résultats et la réflexion d’une recherche qui avait pour but d’analyser les liens entre la Bible médiévale et les romans du Graal écrits au XIIIe siècle. À cet effet, nous avons eu recours aux paraphrases et aux traductions bibliques en prose écrites en ancien français afin de montrer comment les romans à l’étude réécrivaient l’héritage biblique qu’ils comportaient. Le mémoire s’articule en trois chapitres. Le premier chapitre présente les corpus principal et secondaire et en les mettant en contexte. Ce chapitre traite également de la Bible au Moyen Âge, c’est-à-dire de son statut et de sa diffusion dans la société. Le deuxième chapitre s’attache à l’analyse des réécritures bibliques présentes dans le corpus principal en traitant les questions de l’allégorie et de l’exégèse et en analysant la Légende de l’Arbre de Vie. Enfin, le troisième chapitre étudie la mise en récit du rêve comme processus d’écriture commun à la Bible et aux romans du Graal. Cette recherche montre comment les auteurs médiévaux reprennent non seulement les récits de la Bible, mais aussi ses procédés d’écriture. Cette dynamique de reprise permet également de voir comment les textes traitent la matière biblique dans le développement spécifique du roman du Graal, en s’intéressant particulièrement au phénomène de christianisation du roman.