947 resultados para Pride and vanity


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The role that specific emotions, such as pride and triumph, play during instruction in science education is an under-researched field of study. Emotions are recognized as central to learning yet little is known about the way in which they are produced in naturalistic settings, how emotions relate to classroom learning during interactions, and what antecedent factors are associated with emotional experiences during instruction. Data sources for the study include emotion diaries, student written artifacts, video recordings of class interactions, and interviews. Emotions produced in the moment during classroom interactions are analyzed from video data and audio data through a novel theoretical framework related to the sociology of human emotions. These direct observations are compared with students’ recollected emotional experiences reported through emotion diaries and interviews. The study establishes links between pride and triumph within classroom interactions and instructional tasks during learning episodes in a naturalistic setting. We discuss particular classroom activities that are associated with justified feelings of pride and triumph. More specifically, classroom events associated with these emotions were related to understanding science concepts, social interactions, and achieving success on challenging tasks.

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Although two hundred years separate Jane Austen and Helen Fielding and, subsequently, also their portrayals of society, the similarities outweigh the differences. When juxtaposing Pride and Prejudice and Bridget Jones’s Diary in the light of feminism it is evident that both books provide clear examples of the prevailing situation of women in each time and place. The aspects of the study, which are especially important today, show both the development and some degree of stagnation of women’s rights and identities.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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1898 is a crucial moment in Spain’s cultural history: Losing its last Colonies Cuba and the Philippines to the USA caused an unprecedented crisis in Spanish self-understanding that set a complex process of spiritual reconstruction rolling. To rebuild Spanish cultural identity as isolated state nation without losing touch with those parts of the Colonial past that were felt as belonging to its broader cultural environment required sophisticated reflection. Cultural issues had to take over the function to bridge between national borders. Music got is own part in this recycling of the Colonial into the Hispanic.

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Mode of access: Internet.

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Mode of access: Internet.

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Mode of access: Internet.

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No cabe duda de que Jane Austen (1775-1817) es a día de hoy no sólo una figura preeminente dentro de la literatura en lengua inglesa sino que de igual modo es una de las novelistas más conocidas por el gran público, un estatus que ha alcanzado sobre todo en los últimos veinte años. Gran parte de la popularidad de la que goza esta autora en el siglo veintiuno ha sido generada por las adaptaciones que se han realizado de sus novelas. A partir de mediados de los años noventa se desarrolla intensamente la tendencia de trasladar el argumento de sus obras, particularmente Pride and Prejudice, a un contexto contemporáneo. La presente tesis analiza este fenómeno y lleva a cabo un estudio exhaustivo de las recreaciones contemporáneas de Pride and Prejudice tanto en el medio literario como fílmico. Descartando el concepto de “fidelidad” como principio taxonómico, este trabajo presta atención a otras afinidades estructurales y temáticas para organizar el amplio corpus de reescrituras ya que éste es extraordinariamente amplio y dinámico. De esta forma tras un estudio del contexto histórico de Pride and Prejudice se presenta un análisis de las distintas tendencias que se pueden encontrar en las recreaciones contemporáneas de esta novela de Jane Austen. Así, se estudian en profundidad algunas de las novelas que abrieron el camino para la recontextualización de Pride and Prejudice en la actualidad como es el caso de Bridget Jones’s Diary (Helen Fielding, 1996). Igualmente también se consideran aquellas obras que trasladan el argumento de la novela de Jane Austen a otras culturas y sociedades como ocurre en Jane Austen in Boca (Paula Marantz-Cohen, 2002) y aquéllas que presentan a unas Janeites que escapan de la realidad de sus vidas a través de la literatura austeniana como sucede en Me & Mr Darcy (Alexandra Potter, 2007). Otra interesante tendencia que se analiza es la de las novelas que reescriben Pride and Prejudice para un lector eminentemente juvenil como sería el caso de Prom & Prejudice (Elizabeth Eulberg, 2011) así como las que realizan una clara labor de apropiación del legado de la autora británica como ocurre, por ejemplo, en Fitzwilliam Darcy Rock Star (Heather Lynn Rigaud, 2011). Estas mismas tendencias se pueden encontrar en las recreaciones audiovisuales de Pride and Prejudice y en el capítulo dedicado a ellas se procede al análisis de todas las reescrituras que se han realizado en este medio hasta el momento como, por ejemplo, Bride & Prejudice (Gurminder Chadha, 2004), Lost in Austen (Dan Zeff, 2008) o The Lizzie Bennet Diaries (Hank Green y Bernie Su 2012-13) entre otras. Todas ellas, sin duda, reflejan la vigencia y riqueza de un texto capaz de adaptarse a los más variados contextos que, a pesar de haber sido creado hace más de doscientos años, sigue siendo fuente de inspiración para multitud de creadores. Para finalizar se incluye un capítulo dedicado a la presencia de Jane Austen y de Pride and Prejudice en diversos ámbitos de la cultura popular, lo que pone de manifiesto el alcance de la autora y su obra en la sociedad actual.

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Cf. Moon, M. Harris (1992), 80.

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This study draws on a number of in-depth interviews to explore the ethnic aspect of Protestantism in the Republic of Ireland. We explore themes of shame and pride around issues of identity, together with a sense of loss of a minority rapidly losing cultural distinctiveness. Following Ireland‘s division, the ordinary Protestants of the south, comprising a range of religious denominations bound by history, intermarriage and culture, found themselves in a society in which their story was rarely told. The dominant narrative was one of a Catholic people, long oppressed by a wealthy Protestant minority. The story of ordinary Protestants, including those in rural and urban poverty, went largely unheard. Today, ordinary Protestants – small farmers, shop keepers, housewives – tell the story of Ireland as seen through their family‘s narratives. Themes of pride and shame, often intertwined, form a thread that binds their testimony, drawing on family, personal and local history, folklore and statements of identity.