1000 resultados para Praxis sociale chrétienne


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Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.

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Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.

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Collection : Science et religion ; 66

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Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal

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L'accompagnement spirituel dans les prisons suisses est dominé par un modèle mono-culturel chrétienne. Or, la présence importante de détenus de confession musulmane dans les établissements pénitentiaires incite ceux-ci à organiser un soutien spirituel adapté à cette catégorie de leur population. Dans quel cadre légal cet accompagnement spirituel se déroule-t-il? Quelle forme prend-il ? Quels sont ceux (et plus rarement celles) qui assistent spirituellement les détenus musulmans ? Cet article propose de répondre à ces questions en énonçant les principes juridiques relatifs à l'exercice de la religion en contexte carcéral et en présentant des profils d'intervenants musulmans de prison.

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Depuis son émergence, il y a maintenant plus de vingt ans, le projet sociétal du Développement durable s’institutionnalise en France, notamment dans un contexte de priorisation de l’environnement. Le commerce équitable, défini institutionnellement comme contribuant au Développement durable, renouvelle alors son paradigme et semble se trouver à moment charnière de sa construction sociale, celui d’un « commerce durable ». L’intégration de ce nouveau cadre offrirait alors aux organisations du commerce équitable des opportunités notamment en termes de stratégies et pratiques environnementales. Cependant, cette évolution les expose aussi à un « écoloscepticisme » ambiant et pose clairement l’effectivité de leur logique originelle, anthropocentrique, celle d’avoir comme essence les producteurs défavorisés au Sud.

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Pour des raisons de limitation, cette thèse analyse le thème de la réconciliation à partir des pratiques traditionnelles des Baluba du Katanga; elle concerne et s'applique également aux autres ethnies bantu en Afrique Centrale où ces pratiques sont similaires.

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Over a long period the philosopher, Maurice Blondel, was an outspoken critic of exaggerated nationalism. The series of articles that appeared in 1909-10 in the Annales de philosophie chrétienne under the title of « La Semaine sociale de Bordeaux », and later were published in book form, contained a philosophically and theologically motivated critique of the early support shown by French Catholics for the doctrinaire nationalism of Charles Maurras. In 1928 Blondel returned to a critique of this same nationalism in his detailed article « Patrie et Humanité ». But the further criticism of nationalism contained in parts of his book Lutte pour la civilisation et philosophie de la paix, which was published in 1939 (and anew in 1947 in a slightly revised edition), was of a different order, being focused on the nationalism associated with what Blondel termed totalitarisme in its then German or Nazi form. Despite this record, it would be a mistake to assume that Blondel was an internationalist fitting clearly into the Briand mould. After the First World War Blondel favoured the hard-line foreign policy advocated by Poincaré and Foch, in particular over the future of the Rhineland. And he remained a conservative Catholic. His book of 1939 denounced not only totalitarisme in both its Nazi and Soviet forms, but also, on an opposing front, liberalism in the social and economic sphere. As to the deleterious effect of nationalism on international relations, he was an advocate of strengthening international law, notably the corpus of law emanating from The Hague. Maurice Blondel was greatly admired by Robert Schuman, the prominent French foreign minister under the Fourth Republic and a key figure for post-war European integration.

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Limb praxis can be influenced by age, gender, and education. The present Study investigated the influence of these variables on gesture production by healthy elderly Subjects. We evaluated 96 individuals divided into two age groups (60-74 and 75-88 years). Each group contained 48 men and 48 women and was subdivided into four groups according to education: illiterates and 1-3, 4-7, and 8 or more years of education. Individuals were requested to carry Out tasks oil verbal command and imitation. There were no differences between the performance of men and women, while older individuals performed worse than their younger counterparts. Regarding educational level, three major groups emerged: illiterates, individuals with 1-7 years of education, and those with 8 or more years of education. In conclusion, age and education significantly influenced the performance of individuals in limb praxis tests. (JINS, 2009, 157 618-622.)

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RESUMO: Breve apresentação de uma família e sua problemática, beneficiária do Rendimento Social de Inserção, bem como as dificuldades que a técnica encontra no acompanhamento da mesma. ABSTRACT: Brief presentation of a family and set of problems raised by their social situation that receives a social subsidy for reinsertion, as well as the difficulties that the social worker encounters.

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Résumé Cet article vise à contribuer à la connaissance de la Bolsa de Valores Sociais (BVS) — Social Stock Exchange — récemment créé au Portugal, dont le but primatial était de permettre la prise de moyens de financement des entités de l'Économie Sociale engagées dans des projets d'éducation et d'entreprenariat. Il se penchera sur la qualification juridique des divers types d'entités cotées dans la BVS, sur le concept d'investisseur social et sur la protection dont il jouira, vis-à-vis des exigences de transparence et de gouvernance qui incombent à ces entités. Le thème proposé sera examiné en soulignant les virtualités et le potentiel de la BVS, faisant référence à l'un ou à l'autre sujet qui viennent à effet, avec un accent particulier sur l'avantage d'élaborer un code de gouvernance corporative pour les entités de l'Économie Sociale. Abstract This article aims to contribute to the knowledge of the Bolsa de Valores Sociais (BVS) — Social Stock Exchange — recently created in Portugal, whose primatial purpose was to allow the taking of means of financing the Social Economy entities, engaged in projects in education and entrepreneurship. It will reflect on the legal classification of the various types of entities rated in the BVS, on the concept of social investor and on the protection he will enjoy, leading to the consequent demands for transparency and governance that falls upon those entities. The proposed theme will be discussed highlighting the virtues and potential of BVS, playing in one or two topics that comes to purpose, with particular emphasis on the relevance of drawing up a code of corporate governance for entities of the Social Economy. Resumen Este artículo tiene como objetivo contribuir al conocimiento de la Bolsa de Valores Sociales (BVS), recientemente creada en Portugal, cuya finalidad principal es que las entidades de la economía social dedicadas a proyectos en las áreas de educación y de iniciativa empresarial puedan obtener medios financieros. Se abordará la calificación jurídica de los diversos tipos de entidades que cotizan en la BVS, así como el concepto de inversor social y la protección de que éste goza, con las consiguientes exigencias en materia de transparencia y de gobierno que recaen sobre esas entidades. Se analizará la temática propuesta destacando las virtudes y potencialidades de la BVS, sin omitir algún otro tópico adyacente que resulte relevante, en especial la conveniencia de que sea elaborado un código de gobernanza corporativa para las entidades de la economía social.

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O ensaio é motivado pelo debate sobre quais seriam os conhecimentos a serem trabalhados em nome de uma qualidade educacional. Estes conhecimentos, muitas vezes tomados como básicos e universais, são entendidos, em algumas propostas que se reforçam por meio das políticas avaliativas de larga escala, como responsáveis pela melhoria dos resultados da educação. Para realização do contraponto à forma como o conteúdo programático da educação é ainda hoje percebido, são resgatadas algumas contribuições de Paulo Freire ao construir sua proposta de educação libertadora: o humanismo, como o compromisso radical com o homem concreto rumo à promoção da transformação social; a práxis, como a capacidade de atuar e refletir na direção das finalidades objetivadas coletivamente; e a síntese cultural, como o novo conteúdo da educação, comprometido com o ser mais de educadores e educandos que, mediados pelo mundo, tentam o refletir/reconstruir de forma crítica, compartilhando compreensões.