949 resultados para Occupy Oakland


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Social media have become crucial tools for political activists and protest movements, providing another channel for promoting messages and garnering support. Twitter, in particular, has been identified as a noteworthy medium for protests in countries including Iran and Egypt to receive global attention. The Occupy movement, originating with protests in, and the physical occupation of, Wall Street, and inspiring similar demonstrations in other U.S. cities and around the world, has been intrinsically linked with social media through location-specific hashtags: #ows for Occupy Wall Street, #occupysf for San Francisco, and so on. While the individual protests have a specific geographical focus-highlighted by the physical occupation of parks, buildings, and other urban areas-Twitter provides a means for these different movements to be linked and promoted through tweets containing multiple hashtags. It also serves as a channel for tactical communications during actions and as a space in which movement debates take place. This paper examines Twitter's use within the Occupy Oakland movement. We use a mixture of ethnographic research through interviews with activists and participant observation of the movements' activities, and a dataset of public tweets containing the #oo hashtag from early 2012. This research methodology allows us to develop a more accurate and nuanced understanding of how movement activists use Twitter by cross-checking trends in the online data with observations and activists' own reported use of Twitter. We also study the connections between a geographically focused movement such as Occupy Oakland and related, but physically distant, protests taking place concurrently in other cities. This study forms part of a wider research project, Mapping Movements, exploring the politics of place, investigating how social movements are composed and sustained, and the uses of online communication within these movements.

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The Oakland Park area obtains its water from the Biscayne aquifer, S composed of very permeable and porous, sandy limestones. The per- 3 meability of the aquifer increases with depth, and wells in the area <\ generally obtain water at depths ranging from 60 to 80 feet, or between S 100 and 200 feet, depending on the quantity of water desired. The data presented in this paper can be used for further development of water and wise management of resources in the area. Large quantities S of ground water are still available at Oakland Park, if salt-water encroachment can be controlled. The data in this study provide the necessary information to begin an effective water management program. (PDF has 49 pages)

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This article demonstrates how the concept of counter-conducts helps us understand Occupy by directing attention to the correlation between the way advanced liberalism works to control urban spaces and the way that control is countered through Occupy’s tactics. The first section outlines the term counter-conducts by looking to Foucault’s short and undeveloped theorisation. The second examines how advanced liberalism conducts conduct through the use of urban space, concentrating on London which comes to form a space of and for the mobility and circulation of goods, people and ideas. Occupy’s tactics directly confront and counter such movement while engaging in its own forms of counter-circulation and (im)mobility. The third section examines how advanced liberal techniques have increasingly come to use a particular, heavily instrumentalised understanding of community in order to divide and control urban populations. Occupy’s tactics embody versions of community which confront and oppose such instrumentalisation, ultimately both engaging with that control and partially reproducing it. Through these counter-conducts we can come to a view of Occupy as inevitably succeeding in its failure as a movement and failing in its success, while opening to an (im)possible
futurity of occupying urban space differently.

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Cette recherche, par une approche deleuzienne – mais aussi inspirée des écrits de Guattari, Foucault, Bergson et Massumi –, vise à approfondir le bagage théorique associé au concept de résistance. En abordant les notions de néolibéralisme, de démocratie et de société de contrôle, une conceptualisation particulière du pouvoir est développée : non pas un biopouvoir – ayant force sur la vie – mais un ontopouvoir – ayant force de vie. À travers l’étude micropolitique du mouvement de contestation Occupy (2011), les concepts d’affect, d’événement, de préfiguration, de devenir, de structure et de consensus sont travaillés, et des possibilités résistantes sont cartographiées et théorisées. En somme, cette synthèse conceptuelle élabore une forme de résistance radicalement autre que celles préconisées par la démocratie (néo)libérale représentative ou la politique identitaire : une résistance intrinsèquement créative tournée vers ce qui n’existe pas encore.

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Perhaps someone can help me with this. Since the discovery of a library at the “Occupy Wall Street” site in New York, the library press has been nothing short of gaga. Like Neanderthals discovering fire, the library press has been all atwitter about the library, books, donations to same, and, of course, the destruction — OMG, no, please say it isn’t so! — of said library when the police moved in.

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