Hâzâ kitab-ı Sefine-yi nefise-yi Mevleviyan

[v. 1. Mevlana soyundan çelebiler]--[v. 2. Mevlevî şeyhleri]--[v. 3. Mevlevî dervişleri]

Majmūʻah : manuscript, [ca. 1643]

1. Ṭabaqāt al-Ḥanafīyah / Kınalızade (ff. 1v.-21 v.) -- 2. Fihrist ṭabaqāt aṣḥāb al-Imām al-Aʻẓam Abū Ḥanīfah (ff. 21v-23v.) -- 3. Ṭabaqāt al-Ḥanafīyah / Ibn Quṭlubughā, Rajab 1053 [1643] (ff. 23v.-55v) -- 4. Kitāb al-alfāẓ (ff. 56r-71r) -- 5. Beginning of a risālah by Bahāʼ al-Dīn Zādah Muṣṭafá ibn ʻAlī al-Āqshahrī (f. 71v) -- 6. A biographical dictionary, titled at the end "Tārīkh Ibn Khāllikān" (ff. 74v-97r) -- 7. Another biographical dictionary (ff. 97v-109r) -- 8. Ḥikāyāt (stories) (ff. 110v.-112v) -- 9. Biographical notes and excerpts (ff. 113r-116r).

Kitāb Ṭabaqāt al-aqṭāb fī dhikr awliyāʼ Allāh taʻālá wa-aqwālihim wa-aḥwālihim ilá intihāʼ ājālihim / taʼlīf al-Shaykh al-Imām al-ʻĀlim al-ʻAllāmah Taqī al-Dīn al-Subkī : manuscript, 1567

A biographical dictionary of sufis.

Muslims and the Australian labour market, 1980-2001

The unemployment of Muslims in Australia was 28 and 25 per cent compared to the national total of around nine per cent in 1986 and 1996 respectively (Australian Bureau of Statistics). This article conceptually analyses the disadvantaged position of the Muslims in the Australian labour market from 1980 to 2001 within a framework of 'structural racism'. It studies the Muslims from three perspectives: first, a comparative study of the qualifications and unemployment of the Muslim labour force in relation to the dominant population. Secondly, it examines the extent of this disadvantaged position in comparison with other ethnic minorities within an historical context. Finally, the basis of structural racism is explored to demonstrate how the Muslims have become systematically victimized. The analysis concludes that Muslims are significantly disadvantaged in Australia on the basis of their ethnicity and religion.

Ambivalent Islam: the identity construction of Muslims under Portuguese colonial rule

This article wishes to contribute to the study of the historical processes that have been spotting Muslim populations as favourite targets for political analysis and governance. Focusing on the Portuguese archives, civil as well as military, the article tries to uncover the most conspicuous identity representations (mainly negative or ambivalent) that members of Portuguese colonial apparatus built around Muslim communities living in African colonies, particularly in Guinea-Bissau and Mozambique. The paper shows how these culturally and politically constructed images were related to the more general strategies by which Portuguese imagined their own national identity, both as ‘European’ and as ‘coloniser’ or ‘imperial people’. The basic assumption of this article is that policies enforced in a context of inter-ethnic and religious competition are better understood when linked to the identity strategies inherent to them. These are conceived as strategic constructions aimed at the preservation, the protection and the imaginary expansion of the subject, who looks for groups to be included in and out-groups to reject, exclude, aggress or eliminate. We think that most of the inter-ethnic relationships and conflicts, as well as the very experience of ethnicity, are born from this identity matrix.